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Kim Chŏnghŭi and His Epigraphic Studies: Two Silla Steles and Their Rubbings 金Chŏnghŭi与他的碑文研究:两块新罗石碑及其拓片
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-10-01 DOI: 10.1215/07311613-9859798
Jeongsoo Shin
Abstract:Theoretically, ink rubbings are secondary to the steles they come from, but they served as primary sources for epigraphers who were more interested in literati inscriptionality than they were in the three-dimensional monumentality of the steles. In this shifting status of the two media, textual form and calligraphic style play a subtle yet critical role in the appreciation of inscriptions. Beginning in the late eighteenth and early nineteenth centuries, scholars in China and Korea exchanged rubbings of ancient steles to build friendships. Conflicting interpretations, however, arose when discussing the calligraphic style of Korean inscriptions. Chinese fascination with Korean steles is understood as part of their investigation into the remnants of Chinese heritage on the Korean peninsula. Korean scholars, in turn, attempted to suggest that Korean culture kept abreast with that of China from early times onward. Using two case studies of the Mujangsa and Hwangch'oryŏng Steles, this article discusses how self-serving agendas motivated scholars of both countries.
摘要:从理论上讲,墨拓片相对于其所来自的石碑而言是次要的,但对于那些对文人碑文更感兴趣的人来说,墨拓片是主要的资料来源,而不是石碑的三维纪念性。在这两种媒介地位的转换中,文字形式和书法风格在碑文鉴赏中发挥着微妙而关键的作用。从18世纪末和19世纪初开始,中国和朝鲜的学者交换古代石碑拓片以建立友谊。但是,在讨论韩国文的书法风格时,出现了相互矛盾的解释。据了解,中国人对韩国石碑的迷恋是他们对朝鲜半岛上的中国遗迹进行调查的一部分。韩国学者则试图表明,韩国文化从早期开始就与中国文化保持同步。本文以“牧杖寺”和“黄寺'oryŏng石碑”为例,讨论了两国学者的利己主义动机。
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引用次数: 0
Editorial Note 编辑注意
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-06-10 DOI: 10.1111/rsp3.12693
Jisoo M. Kim
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引用次数: 0
Revisiting Minjung: New Perspectives on the Cultural History of 1980s South Korea 重访民荣:20世纪80年代韩国文化史的新视角
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1215/07311613-9474357
Susan Hwang
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引用次数: 1
Beyond the Sexualized Colonial Narrative: Undoing the Visual History of Kisaeng in Colonial Korea 超越性别化的殖民叙事:揭开殖民地朝鲜基桑的视觉历史
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1215/07311613-9474279
Jooyeon Rhee
Abstract:This article examines visual representations of kisaeng (courtesans) in photographs and photo postcards, produced by Japanese entrepreneurs and kisaeng themselves, by viewing them as a contentious site of the historical memory of Japanese colonialism. It problematizes the nation-focused narratives on kisaeng in postcolonial South Korea as these narratives fail to recognize the complex dimension of the image-making process that cannot be fully grasped by the dialectic of the colonial aggressor and its victim. Instead, this article shows how kisaeng exercised their agency by actively engaging in producing visual images of themselves as a politically conscious response to the colonial reality. The author pays special attention to visual images appearing in the magazine Changhan, which was established by a group of kisaeng, to underscore women's political intervention in the visual regime of colonial capitalism. The women's voices embedded in Changhan are crucial, since they not only problematize their othered social position constructed by colonial capitalism and patriarchy but also lead us to investigate their interventions in the politics of representation that moved strategically across tradition and modernity while shifting their position from object to subject, and vice versa, revealing their tactical maneuver of the technological implications of visual politics.
摘要:本文研究了日本企业家和kisaeng本人制作的照片和明信片中对妓女的视觉表现,将其视为日本殖民主义历史记忆的一个有争议的地点。它使后殖民时代的韩国以民族为中心的kisaeng叙事出现了问题,因为这些叙事没有认识到殖民侵略者及其受害者的辩证法无法完全把握的图像制作过程的复杂维度。相反,这篇文章展示了kisaeng是如何通过积极参与制作自己的视觉图像来行使他们的代理权的,这是对殖民现实的政治自觉回应。作者特别关注由一群基桑人创办的《昌汉》杂志中出现的视觉图像,以强调女性对殖民资本主义视觉制度的政治干预。嵌入昌汉的女性声音至关重要,因为她们不仅质疑了殖民资本主义和父权制所构建的另一种社会地位,而且引导我们调查她们对代表政治的干预,这种干预在战略上跨越了传统和现代,同时将她们的地位从客体转移到主体,反之亦然,揭示了他们对视觉政治技术含义的战术策略。
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引用次数: 1
The Mangbaerye Examinations: Ming Loyalist Court Rituals and Royal Authority in Eighteenth-and Nineteenth-Century Chosŏn 《Mangbaerye科举:十八、十九世纪明朝的宫廷礼仪与王权》Chosŏn
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1215/07311613-9474266
Seunghyun Han
Abstract:During the reigns of Yŏngjo (r. 1724–76) and Chŏngjo (r. 1776–1800), royal audiences and tests were established as important components of the mangbaerye-day events. For the two rulers, the audience was an occasion to use the significance of the rituals to justify bureaucratic promotions for the attendees. The literary and military tests on mangbaerye days were systematized by Yŏngjo and administered by the ruler as a stage in the state examination. By assuming leading ideological roles through rituals, Yŏngjo was able to present the image of a sage-ruler with supreme political and ideological authority. Chŏngjo refrained from bestowing examination privileges in the mangbaerye tests, making the mangbaerye days special occasions for disseminating Ming loyalism. In the nineteenth century, the frequency of Ming loyalist rituals was significantly reduced, and royal audiences came to a complete halt. Moreover, the rituals incrementally lost ground as events for highlighting the importance of the ritual attendees. The mangbaerye-day tests in the nineteenth century served as a venue to promote participating families' political advancement, rather than as an occasion to bolster the monarchical authority and power.
摘要:Yŏngjo(1724 - 1776年)和Chŏngjo(1776-1800年)在位期间,将御祭和御试确立为芒芒节活动的重要组成部分。对这两位统治者来说,觐见是一个机会,可以利用仪式的重要性,为出席者的官阶晋升辩护。mangbaerye的文学和军事考试是通过Yŏngjo系统化的,由统治者管理,作为国家考试的一个阶段。Yŏngjo通过仪式扮演了意识形态的主导角色,展现了具有最高政治权威和意识形态权威的圣贤统治者的形象。Chŏngjo禁止在官场考试中授予考试特权,使官场日成为传播明朝忠诚的特殊场合。到了19世纪,明朝忠君仪式的频次明显减少,皇室观众完全停止了。此外,作为强调仪式参与者重要性的活动,仪式逐渐失去了地位。19世纪的芒果日考试是促进参与家庭政治进步的场所,而不是作为加强君主权威和权力的场合。
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引用次数: 1
Imperatives of Care: Women and Medicine in Colonial Korea by Sonja Kim (review) 《护理的必要性:朝鲜殖民时期的妇女与医学》作者:索尼娅·金
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1215/07311613-9474331
Y. Yang
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引用次数: 1
The Korean Vernacular Story: Telling Tales of Contemporary Chosŏn in Sinographic Writing 韩国白话故事:用汉文书写讲述当代故事Chosŏn
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1215/07311613-9474318
Sixiang Wang
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引用次数: 1
Kim Namch'ŏn's Barley: Architecture of Loss and Life in Late Colonial Korea 金的大麦:朝鲜殖民后期的失落与生命建筑
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1215/07311613-9474292
John Park
Abstract:This study examines the aesthetic significance of the apartment building in Kim Namch'ŏn's Barley in relationship to the novella's narrative form. Actively directing the narrative movement, on the one hand, and representing the sense of alienation experienced by Korean intellectuals in the colonial period, on the other, the building is both realistic and allegorical. Its functional role in the narrative development, as well as its symbolic representation of the dominant presence of Western forms, both architectural and ideological, renders the figure of the apartment building essentially ambiguous. This study claims that this ambiguous quality of the building achieves the realist aesthetics that Kim theorized. To articulate this aesthetic and literary theoretical achievement, the article demonstrates how the architecture of the building shapes the narrative movement and describes how the building itself provides the interpretive frame for understanding the significant scenes of the narrative, whose contours the building shapes. The author concludes with an analysis of an unremarkable but critical turn toward the end of the narrative that challenges and resists the interpretive frame the building imposes. This turn grounds the possibility of the experience of alienation becoming art.
摘要:本研究从中篇小说叙事形式的角度考察了金《大麦》中公寓建筑的美学意义,它一方面积极引导叙事运动,表现了殖民时期韩国知识分子所经历的异化感,另一方面又具有现实性和寓言性。它在叙事发展中的功能性作用,以及它对西方建筑和意识形态形式主导地位的象征性表现,使公寓楼的形象基本上模糊不清。这项研究声称,这种模糊的建筑质量达到了金理论的现实主义美学。为了阐明这一美学和文学理论成就,文章展示了建筑的结构如何塑造叙事运动,并描述了建筑本身如何为理解叙事的重要场景提供解释框架,这些场景的轮廓塑造了建筑。作者最后分析了叙事结尾的一个不起眼但关键的转折,它挑战并抵制了建筑强加的解释框架。这一转变为异化体验成为艺术的可能性奠定了基础。
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引用次数: 0
South Korean Millennials' Military Service and Neoliberal Calculations 韩国千禧一代的服役与新自由主义计算
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2022-03-01 DOI: 10.1215/07311613-9474305
Seung-kyung Kim, J. Finch
Abstract:Mandatory military service has been an inescapable fact of life for young men in South Korea from the time of the Korean War. It continues to this day, despite the country's neoliberal transformation that began following the Asian financial crisis of 1997 and the extension of the neoliberal values of market competition, individual freedom, and meritocracy into all facets of contemporary South Korean life; and despite the contradiction between an ideology of freedom and rational choices and an institution that obligates men to serve in the military or face imprisonment. Based on interviews with forty-five South Korean college students who had recently completed their military service, this study examines how the neoliberal ethos instilled in Korean millennials as they grew up in the twenty-first century guides their decisions and strategies regarding military service.
摘要:自朝鲜战争以来,义务兵役一直是韩国年轻人生活中不可避免的事实。尽管韩国在1997年亚洲金融危机之后开始了新自由主义转型,市场竞争、个人自由和精英管理的新自由主义价值观延伸到当代韩国生活的各个方面,但这种情况一直持续到今天;尽管自由和理性选择的意识形态与强迫男人参军或面临监禁的制度之间存在矛盾。本研究基于对45名刚刚服完兵役的韩国大学生的采访,探讨了在21世纪成长的韩国千禧一代中灌输的新自由主义精神如何指导他们在服兵役方面的决策和战略。
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引用次数: 1
Foreign Friends: Syngman Rhee, American Exceptionalism, and the Division of Korea by David P. Fields (review) 《外国友人:李、美国例外主义与朝鲜分裂》,大卫·P·菲尔兹著(综述)
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2021-10-01 DOI: 10.1215/07311613-9155276
Mark E. Caprio
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引用次数: 2
期刊
Journal of Korean Studies
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