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The Person of the State: The Anthropomorphic Subject of the Law of Nations 国家的人:国际法的拟人化主体
IF 0.7 Q2 LAW Pub Date : 2022-10-24 DOI: 10.1163/15718050-bja10076
Adam Strobeyko
The analogy between the natural individual and the ‘person’ of the State has played an important role in the development of the law of nations. The early modern theorists of the law of nations have employed various anthropomorphic vocabularies in order to describe the State and to explain the functioning of international legal obligations. This article traces the role of anthropomorphic assumptions about the State in the writings of Hobbes, Pufendorf, Wolff and Vattel. It compares different conceptualizations of personhood of the State and traces the transition towards the view of the State as an autonomous subject of a distinct set of rights and duties under the law of nations. Finally, the article invites the audience in international law to re-examine our disciplinary conceptualizations of the person of the State as the subject of international legal obligations.
自然人与国家“人”之间的类比在国际法的发展中发挥了重要作用。早期现代的国际法理论家使用了各种拟人化的词汇来描述国家和解释国际法律义务的运作。本文追溯了在霍布斯、普芬多夫、沃尔夫和瓦泰尔的著作中关于国家的拟人化假设的作用。它比较了关于国家人格的不同概念,并追溯了将国家视为在国际法下具有一套独特权利和义务的自主主体的转变过程。最后,这篇文章请国际法的读者重新审查我们关于国家的人作为国际法律义务主体的纪律概念。
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引用次数: 0
Allying with Unbelievers: Hugo Grotius’s Letters to East-Indian Rulers 与非信徒结盟:雨果·格劳秀斯给东印度统治者的信
IF 0.7 Q2 LAW Pub Date : 2022-10-24 DOI: 10.1163/15718050-bja10080
Marc de Wilde
The article examines a series of letters written by Hugo Grotius to East-Indian rulers on behalf of the Dutch East India Company (VOC). Drafts of these letters have been preserved at the Dutch National Archives. In his letters, Grotius developed several new ideas about alliances with non-Christians, which would later be included in his writings on natural law and the law of nations. He addressed the non-Christian rulers of the East Indies as sovereigns. He argued that the Dutch had a right to protect their non-Christian allies, even against other Christians, such as the Spaniards and Portuguese. Crucially, Grotius developed a justification for the VOC’s monopoly on the spice trade, which he defended as a just compensation for the expenses it had incurred in ‘liberating’ its East-Indian allies from Iberian ‘tyranny’. He thereby provided a legal framework for the VOC’s ‘informal empire’ in the East Indies.
本文考察了雨果·格劳秀斯代表荷兰东印度公司写给东印度统治者的一系列信件。这些信件的草稿保存在荷兰国家档案馆。在他的信中,格劳秀斯提出了一些关于与非基督徒结盟的新想法,这些想法后来被包括在他关于自然法和国家法的著作中。他把东印度群岛的非基督教统治者称为君主。他认为,荷兰人有权保护他们的非基督教盟友,即使是针对其他基督徒,如西班牙人和葡萄牙人。至关重要的是,格劳修斯为VOC垄断香料贸易找到了正当理由,他辩解说,这是对VOC在将东印度盟友从伊比利亚“暴政”中“解放”所产生的费用的合理补偿。因此,他为VOC在东印度群岛的“非正式帝国”提供了法律框架。
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引用次数: 0
The United Nations War Crimes Commission (UNWCC), 1943–1948, and the Codification of International Criminal Law: An Introduction to the Special Issue 联合国战争罪行委员会(UNWCC), 1943-1948,与国际刑法编纂:特刊导言
IF 0.7 Q2 LAW Pub Date : 2022-08-24 DOI: 10.1163/15718050-12340208
Sabina Ferhadbegović, Kerstin von Lingen, J. Eichenberg
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引用次数: 0
Contingency in International Law: On the Possibility of Different Legal Histories, edited by Ingo Venzke and Kevin Jon Heller 《国际法中的偶然性:论不同法律史的可能性》,英戈·文兹克、凯文·乔恩·海勒主编
IF 0.7 Q2 LAW Pub Date : 2022-08-24 DOI: 10.1163/15718050-12340211
Ville Kari
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引用次数: 2
International Organization as Technocratic Utopia, written by Jens Steffek 作为技术官僚乌托邦的国际组织,作者Jens Steffek
IF 0.7 Q2 LAW Pub Date : 2022-08-24 DOI: 10.1163/15718050-12340210
Negar Mansouri
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引用次数: 0
Revolutions in International Law. The Legacies of 1917, edited by Katryn Greenman, Anne Orford, Anna Sounders and Ntina Tzouvala 国际法的革命。《1917年的遗产》,由凯瑟琳·格林曼、安妮·奥福德、安娜·桑德斯和恩蒂娜·祖瓦拉编辑
IF 0.7 Q2 LAW Pub Date : 2022-08-24 DOI: 10.1163/15718050-12340209
R. Grosescu
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引用次数: 0
Theorizing the Normative Significance of Critical Histories for International Law 理论化国际法批判史的规范意义
IF 0.7 Q2 LAW Pub Date : 2022-07-27 DOI: 10.1163/15718050-12340207
Damian Cueni, M. Queloz
Though recent years have seen a proliferation of critical histories of international law, their normative significance remains under-theorized, especially from the perspective of general readers rather than writers of such histories. How do critical histories of international law acquire their normative significance? And how should one react to them? We distinguish three ways in which critical histories can be normatively significant: (i) by undermining the overt or covert conceptions of history embedded within present practices in support of their authority; (ii) by disappointing the normative expectations that regulate people’s reactions to critical histories; and (iii) by revealing continuities and discontinuities in the functions that our practices serve. By giving us a theoretical grip on the different ways in which history can be normatively significant and call for different reactions, this account helps us think about the overall normative significance of critical histories and how one and the same critical history can pull us in different directions.
尽管近年来出现了大量的国际法批判史,但它们的规范意义仍然缺乏理论化,特别是从一般读者而不是这些历史的作者的角度来看。国际法的批判史是如何获得其规范意义的?人们又该如何应对呢?我们区分了批判历史具有规范性意义的三种方式:(i)通过破坏嵌入在当前实践中的公开或隐蔽的历史概念来支持其权威;(ii)使规范人们对批判性历史反应的规范性期望落空;(三)通过揭示我们的实践所服务的功能的连续性和非连续性。通过让我们从理论上了解历史具有规范意义的不同方式,以及引发不同反应的方式,这一叙述有助于我们思考批判历史的整体规范意义,以及同一批判历史如何将我们拉向不同的方向。
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引用次数: 2
The Imperial Precipice: Jurists and Diplomats of the French Empire at the United Nations War Crimes Commission 帝国的悬崖:联合国战争罪行委员会的法学家和法兰西帝国的外交官
IF 0.7 Q2 LAW Pub Date : 2022-07-25 DOI: 10.1163/15718050-bja10070
Ann-Sophie Schoepfel
Delving into world-spanning legal agencies, histories of exiled diplomats and lawyers, this paper explores how Free France defended at the United Nations War Crimes Commission the vision of the interwar liberal order, one that reached across the global territories of the mandate system administered by the League of Nations, into the colonial territories of the French empire. From London to Chongqing, facing Vichy collaborationist authoritarian dictatorship in metropolitan France and anti-colonial pressures from the turbulent colonial frontiers, a handful of Free French jurists and politicians worked day and night to establish the imperial sovereignty of the French exile committee of general Charles de Gaulle, and restore French republicanism rooted in the legal tradition of Nicolas Fouquet, Jacques de Maleville and Léon Duguit. Drawing upon newly-unsealed UN and French archival materials, this paper documents Free France’s intervention at the UNWCC, the activities of its representatives and reflection on empires, race and international law.
本文深入研究了世界范围内的法律机构、流亡外交官和律师的历史,探讨了自由法国如何在联合国战争罪行委员会捍卫两次世界大战之间自由秩序的愿景,这种秩序跨越了国际联盟管理的授权制度的全球领土,进入了法兰西帝国的殖民地领土。从伦敦到重庆,面对法国大都市维希通共主义的专制独裁和动荡的殖民地边境的反殖民压力,少数自由法国法学家和政治家夜不继日地工作,以建立夏尔·戴高乐将军领导的法国流亡委员会的帝国主权,并恢复植根于尼古拉斯·富凯、雅克·德·马维尔和拉卡姆·杜吉法律传统的法国共和主义。根据新公布的联合国和法国的档案材料,本文记录了自由法国对UNWCC的干预,其代表的活动以及对帝国,种族和国际法的反思。
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引用次数: 0
German Idealism after Kant: Nineteenth-Century Foundations of International Law 康德之后的德国理想主义:19世纪国际法的基础
IF 0.7 Q2 LAW Pub Date : 2022-07-25 DOI: 10.1163/15718050-bja10078
R. Schütze
What are the legal principles of German idealism in the long nineteenth century; and what conception(s) of international law do they offer? Opposing Kantian rationalism and its formalist law, two idealist reactions do emerge in the early decades of the nineteenth century. The first is offered by Hegel whose conception of state law will make him the principal representative of the future deniers of an objective international law. The second reaction comes from the German Historical School, whose moral and legal understanding of the people(s) does – on the contrary – develop a positive conception of international law based on a ‘society’ of nations. How, and to what extent, were these two idealistic approaches reflected in the international law textbooks of the age? This article investigates this question and finds that it is unquestionably the Historical School that came to dominate international law thinking in the long nineteenth century – and that not just in Germany but also in Italy and Great Britain. The nineteenth century is thus decidedly, under the influence of Savigny and the Historical School, a metaphysical century centred on an intrinsic connection between morality and law.
在漫长的十九世纪,德国理想主义的法律原则是什么?他们提供了什么样的国际法概念?反对康德的理性主义和它的形式主义规律,两种唯心主义的反应确实出现在19世纪初的几十年。第一种是黑格尔提出的,他的国家法概念将使他成为未来否定客观国际法的主要代表。第二种反应来自德国历史学派,相反,他们对人民的道德和法律理解发展了一种基于国家“社会”的积极的国际法概念。这两种理想主义的方法如何以及在多大程度上反映在当时的国际法教科书中?本文对这一问题进行了调查,发现在漫长的19世纪,历史学派无疑主导了国际法思想——不仅在德国,而且在意大利和英国也是如此。因此,在萨维尼和历史学派的影响下,19世纪无疑是一个以道德与法律之间的内在联系为中心的形而上学世纪。
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引用次数: 2
The Absent Player: The Soviet Union and the Genesis of the Allied War Crimes Trials Program, 1941–1943 缺席的参与者:苏联和盟军战争罪审判计划的起源,1941-1943
IF 0.7 Q2 LAW Pub Date : 2022-07-25 DOI: 10.1163/15718050-bja10079
Valentyna Polunina
During World War II, it was important for the Kremlin to be a part of the Allied effort to prosecute war criminals, and initially Moscow planned to join the UNWCC. However, attempts by the Soviet Union to increase its influence on the Commission led to the opposition of the Western Allies. The USSR wanted to demonstrate that they were capable of conducting their own investigations. With this task in mind, Moscow founded their alternative to the UNWCC – the Extraordinary State Commission. This article seeks to address the influence of Soviet legal innovations on the UNWCC – in particular on the Czechoslovak representative Bohuslav Ečer – as well as Moscow’s own attempts to investigate Nazi war crimes.
在第二次世界大战期间,克里姆林宫成为盟军起诉战犯努力的一部分是很重要的,最初莫斯科计划加入UNWCC。然而,苏联试图增加其对委员会的影响,导致西方盟国的反对。苏联想要证明他们有能力进行自己的调查。考虑到这一任务,莫斯科成立了他们对UNWCC的替代-特别国家委员会。本文试图探讨苏联的法律创新对UNWCC的影响,特别是对捷克斯洛伐克代表Bohuslav e er的影响,以及莫斯科自己调查纳粹战争罪行的尝试。
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