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Faith, Fundraising, and Community in Modern Ireland: Building Cork's New Churches, 1953–66 现代爱尔兰的信仰、筹款和社区:1953 - 1966年科克新教会的建立
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-01 DOI: 10.1353/eir.2022.0027
T. Spalding, Richard Butler
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引用次数: 1
"Like a Homing Bird to Its Nest": Irish Writers and Mid-Century U.S. Magazines “像一只归巢的鸟”:爱尔兰作家和本世纪中叶的美国杂志
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-01 DOI: 10.1353/eir.2022.0026
Sinéad Moynihan
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引用次数: 1
Our Friends: The Colums and the Joyces 我们的朋友:哥伦布与欢乐
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-01 DOI: 10.1353/eir.2022.0016
M. Kelleher
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引用次数: 1
Dictionaries, Translations, and the Turn to Antiquity in the Benjamin Iveagh Library 词典,翻译和转向古代在本杰明·伊维图书馆
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-01 DOI: 10.1353/eir.2022.0018
Nora Moroney
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引用次数: 1
Remembering the Rising and the End of Empire 纪念帝国的兴亡
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.1353/eir.2022.0005
Sara Dybris McQuaid
Ireland is at a key moment of rethink. Between 2012 and 2022 Ireland is officially marking a “Decade of Centenaries” in which the country reflects on seminal events that led to the birth of the state. The Third Home Rule Bill passed in the British Parliament in 1912, effectively paving the way for Irish independence (albeit within the empire). After a tumultuous decade, 1922 saw the final establishment of the Irish Free State, with the island having been partitioned in 1921. The most significant single event in this decade was arguably the Easter Rising of 1916. At that point Ireland was still governed under the Union with Great Britain, and the constitutional path to Home Rule had been postponed because of the outbreak of World War I. In this context the Easter Rising was staged by a relatively small group of radicals who took over key buildings in Dublin and proclaimed an Irish republic. A short week of fighting with the British Army ensued, during which Dublin was completely devastated and the leaders of the Rising were imprisoned. The subsequent execution of the leaders outraged the public and rallied more widespread sympathy for a radical agenda. The historiographical agreement—to the extent it exists—has largely been that as a military maneuver, the Rising was a spectacular failure, but as a symbolic performance of blood sacrifice it was a roaring success.1 While the Rising itself failed to achieve its goals of a united, Gaelic, and socialist republic, historian Diarmaid Ferriter has argued that it came to be seen as the point from which all subsequent Irish history begins.2
爱尔兰正处于反思的关键时刻。2012年至2022年期间,爱尔兰将正式纪念“百年纪念十年”,在这期间,爱尔兰将回顾导致该国诞生的重大事件。1912年,英国议会通过了第三次地方自治法案,有效地为爱尔兰独立铺平了道路(尽管是在帝国范围内)。在经历了动荡的十年后,1922年,爱尔兰自由邦最终成立,并于1921年被分割。这十年中最重要的事件可以说是1916年的复活节起义。当时,爱尔兰仍受英国联合政府的统治,由于第一次世界大战的爆发,实现地方自治的宪法道路被推迟。在这种情况下,一小群激进分子发动了复活节起义,他们占领了都柏林的主要建筑,宣布成立爱尔兰共和国。随后与英国军队进行了短暂的一周战斗,在此期间都柏林被彻底摧毁,起义的领导人被监禁。随后对领导人的处决激怒了公众,并为激进的议程赢得了更广泛的同情。史学上的共识——在某种程度上是存在的——很大程度上是,作为一场军事演习,起义是一次壮观的失败,但作为一场象征性的血祭表演,它是一次巨大的成功虽然起义本身未能实现其统一的盖尔式社会主义共和国的目标,但历史学家Diarmaid Ferriter认为,它被视为后来所有爱尔兰历史的起点
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引用次数: 1
Hauntology in Practice: Commemorating Partition in the Age of Brexit 实践中的鬼屋学:纪念英国脱欧时代的分裂
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.1353/eir.2022.0014
J. Evershed, Rebecca Graff-Mcrae
Brexit is haunted by the ghost(s) of partition. Since June 2016 the vexatious specter of the Irish border has returned to haunt Irish, British, and wider European politics in a way not seen since the height of the Troubles.2 In rolling news coverage and opinion columns, on social media, and even in the pages of a book that it had purportedly authored (I Am the Border, So I Am, 2019), the border has found new ways to interrupt present political settlements and to disrupt and reshape the relationships and meanings that define contemporary politics on and across “these islands.”3 Crucially, the disruptive return of the border and its divisive politics has given the lie to an assumption that had underpinned the Decade of Centenaries and its prevailing narratives on “reconciliation,”4 namely, that the vexatious question of the border had been all but successfully exorcised from political life in Ireland, North and South. Claims by the British
英国脱欧一直被分裂的幽灵所困扰。自2016年6月以来,爱尔兰边境这个令人烦恼的幽灵再次困扰着爱尔兰、英国和更广泛的欧洲政治,其方式是自“麻烦”最严重以来从未见过的。2在滚动的新闻报道和观点专栏、社交媒体上,甚至在据称是它撰写的一本书的页面上(我是边境,所以我是,2019)。边界已经找到了新的方式来中断当前的政治解决方案,并破坏和重塑定义这些岛屿上和跨越这些岛屿的当代政治的关系和意义。至关重要的是,边界的破坏性回归及其分裂的政治,证明了支撑百年纪念十年及其“和解”主流叙事的假设是错误的,也就是说,令人烦恼的边界问题几乎已经成功地从爱尔兰、南北双方的政治生活中消除了。英国的主张
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引用次数: 1
Greek Tragedy and Irish Politics in the Decade of Commemorations 纪念十年中的希腊悲剧与爱尔兰政治
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.1353/eir.2022.0009
I. Torrance
The Decade of Commemorations has seen an unusually dense proliferation of adaptations of Greek tragedy in Ireland. Twenty-two works are discussed here, including translations and versions reimagined through stage, screen, and novels. Although Irish authors have a strong tradition of rewriting Greek tragedy, among them Marina Carr, Seamus Heaney, Brendan Kennelly, Derek Mahon, Frank McGuinness, and many others before them, including W. B. Yeats, the density of Irish versions of Greek tragedies performed in the past ten years has been striking.1 It is argued here that the political focus of the commemorations and the nation’s reflection on historical traumas go hand in glove with this surge in adaptations. This is explained by the fact that Greek tragedy is an inherently political art form, and that Irish versions of Greek tragedy are strongly tied to the emergence of the Irish Free State, the formation of which the formal commemorations recall. There is regrettably no space here to do justice to the depth and complexity of individual adaptations. Rather, the aim is to demonstrate how Greek tragic myth has been widely and consistently deployed in Ireland during the Decade of Commemorations (at the time of writing) in order to raise issues of political significance, both overtly and in a more oblique fashion. Two main mythological sagas addressing the Trojan War and the traumas at Thebes respectively emerge as the most frequently produced, while other mythologies concerned with female trauma also appear (Medea, Elektra, Myrrha). A remarkable
在纪念十年期间,爱尔兰对希腊悲剧的改编作品异常密集。这里讨论了22部作品,包括通过舞台、屏幕和小说重新构思的翻译和版本。尽管爱尔兰作家有着改写希腊悲剧的强大传统,其中包括玛丽娜·卡尔、谢默斯·希尼、布伦丹·肯尼利、德里克·马洪、弗兰克·麦吉尼斯,以及他们之前的许多人,包括W·B·叶芝,爱尔兰版本的希腊悲剧在过去十年中上演的密度惊人。1这里有人认为,纪念活动的政治焦点和国家对历史创伤的反思与改编作品的激增密切相关。这可以解释为,希腊悲剧本质上是一种政治艺术形式,爱尔兰版本的希腊悲剧与爱尔兰自由邦的出现密切相关,正式纪念活动回忆起爱尔兰自由邦是如何形成的。令人遗憾的是,这里没有足够的空间来公正地对待个人适应的深度和复杂性。相反,其目的是展示希腊悲剧神话是如何在纪念十年期间(在撰写本文时)在爱尔兰广泛而一致地传播的,以便以公开和更间接的方式提出具有政治意义的问题。关于特洛伊战争和底比斯创伤的两个主要神话传说分别出现在最频繁的作品中,而其他关于女性创伤的神话也出现了(美狄亚、埃莱克特拉、米尔哈)。一个了不起的
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引用次数: 0
The Centenary on Screen: Transnational Productions of the Easter Rising 银幕上的百年纪念:复活节起义的跨国制作
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.1353/eir.2022.0004
S. Joyce
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引用次数: 1
Rethinking Commemorative Narratives through Exhibition: The Contact Relics of Michael Collins 通过展览重新思考纪念叙事:迈克尔·柯林斯的接触遗物
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.1353/eir.2022.0007
S. Doyle
that examining the construction and reevaluation of historical constantly shift part of these that that In the immediate aftermath also This research examines how
考察历史的建构与再评价是不断变迁的一部分,这也是本研究如何考察的
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引用次数: 1
"Permanent Reminders": Digital Archives and the Irish Commemorative Impulse “永久提醒”:数字档案和爱尔兰纪念冲动
IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.1353/eir.2022.0008
Hannah K. Smyth
In 2013 Catriona Pennell predicted that “on-line is a key space where discussion, reflection, and ‘remembering’ are going to take place” in this decade of commemorations.1 Who could have imagined that this would become a necessity with the onset of a global pandemic and cycles of national lockdown? More than ever before, “online” and “off-line” are interwoven in present and future cultures of commemoration, strongly reflected in the latest installment of the Decade of Centenaries program.2 Commemoration has been the major impulse for particular bespoke digitization projects in this period of national remembrance in the Republic of Ireland, just as digitization has coded the archive as heritage for commemoration.3 The Decade of Centenaries (DoC) project, particularly its commemoration of the 1916 centenary, is one such national-identity project rooted in cultural heritage: “We will proudly present to ourselves and to the world our achievements as a Republic, . . . expressing our individuality through our own distinctive culture and heritage in all its diversity.”4 Conceived as commemoration for “digital natives” alongside more traditional remembrance practices, the official centenary programming has been characterized by the profusion of digitization
2013年,卡特里奥娜·彭内尔(Catriona Pennell)预测,在这十年的纪念活动中,“在线是讨论、反思和‘回忆’将发生的关键空间”谁能想到,随着全球大流行的爆发和各国封锁的周期,这将成为一种必要?“在线”和“离线”比以往任何时候都更加交织在现在和未来的纪念文化中,这在最新一期的百年纪念十年计划中得到了强烈反映在爱尔兰共和国这一国家纪念时期,纪念活动一直是特定定制数字化项目的主要推动力,正如数字化已将档案编码为纪念遗产一样百年纪念十年(DoC)项目,特别是其1916年百年纪念活动,就是这样一个植根于文化遗产的国家认同项目:“我们将自豪地向自己和世界展示我们作为一个共和国的成就……通过我们自己独特的文化和遗产的多样性来表达我们的个性。作为对“数字原住民”的纪念,以及更传统的纪念活动,官方的百年纪念活动以大量的数字化为特征
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引用次数: 1
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