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Successful society and applied sociology 成功社会与应用社会学
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/soc19s1758b
Silvano Bolcic
Contemporary Serbian society, as well as other post-Yugoslav societies (excluding Slovenia) could not be classified as successful societies. For three decades, incapacity to achieve the level of the GDP per capita comparable to their situation in the 1989. is the persisting feature of these societies. These societies are characterized by a considerable and persisting emigration of their population, especially, of the emigration of their most valuable segments of their labor force. These are societies in which dominate unsuccessful political, economic and cultural elites, incapable of providing appropriate public policies which would lead these societies closer to the modern successful societies. Essential features of successful societies are being discussed. Outstanding identification of the great majority of citizens with the institutionally established society is considered as the essential feature of a successful society. Several other important features of societal successfulness are also considered. There are given some empirical findings supporting the presented assessments of the societal successfulness of the post-Yugoslav societies. Social circumstances contributing to the formation and persistence of successful public policies are being considered, with some reference to the situation in nowadays Serbia. Particular relevance for the societal successfulness is being attributed to the system of ownership relations, and to the system of social promotion. Also, it is claimed that existing problems with the persisting inefficiencies of public policies in the post-Yugoslav societies stem from the formation of these societies as ?ethno-nationalized? societies. Ignorance on the side of creators of policy measures of relevant scientific findings provided by social sciences, and sociology in particular, seem to be one of the contributing factors of the unsuccessful developments of the former Yugoslav, as well as of the existing post-Yugoslav societies. Some cases of the neglect of sociological proposals to the creators of the public policy have been described and assessed. Observations on the trends in applied sociology in the Yugoslav and post-Yugoslav societies have been mentioned. The need for the improved role of the applied sociology is being suggested.
当代塞尔维亚社会以及其他后南斯拉夫社会(不包括斯洛文尼亚)不能被归类为成功的社会。三十年来,人均国内生产总值无法达到与1989年的情况相当的水平。是这些社会的持久特征。这些社会的特点是其人口的大量和持续的移徙,特别是其最有价值的劳动力部分的移徙。在这些社会中,不成功的政治、经济和文化精英占主导地位,无法提供适当的公共政策,使这些社会更接近现代成功的社会。人们正在讨论成功社会的基本特征。绝大多数公民对体制建立的社会的强烈认同被认为是一个成功社会的基本特征。还考虑了社会成功的其他几个重要特征。文中给出了一些经验性的发现,支持所提出的对后南斯拉夫社会社会成功程度的评估。目前正在考虑有助于形成和坚持成功的公共政策的社会环境,并在一定程度上提到当今塞尔维亚的局势。社会成功的特别相关性被归因于所有权关系制度和社会晋升制度。此外,有人声称,后南斯拉夫社会中公共政策持续效率低下的现有问题源于这些“种族-国有化”社会的形成。社会。政策制定者对社会科学,特别是社会学提供的有关科学发现的无知,似乎是导致前南斯拉夫以及现有的后南斯拉夫社会发展不成功的因素之一。对公共政策制定者忽视社会学建议的一些案例进行了描述和评估。文中提到了对南斯拉夫和后南斯拉夫社会应用社会学趋势的看法。有人提出了提高应用社会学作用的必要性。
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引用次数: 0
Political informing through social media across Europe - factors and effects 通过欧洲各地的社交媒体提供政治信息——因素和影响
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/soc1904565p
D. Petrović, Miloš Bešić
Social media play a significant role in political informing across Europe and the rest of the world. That is why the political consequences of social media use have become one of the prominent issues in contemporary social research. In line with that, this paper investigates how the use of social media for political informing is associated with the state of democracy in European countries and how individual satisfaction with the level of democracy and the political activism of citizens are affected by social media use. We have used data from the latest European Value Survey, conducted in 2017-2018. Our data sample included 30 countries with the referent number of more than 56000 respondents involved in the survey. The main finding of our research is that a deficit of democracy leads people to use social media as a part of their political informing repertoires. This finding applies to both, those who live in undemocratic circumstances and those who live in developed democracies but have a negative personal perception of democratic procedures in their country. It seems that once citizens are ?forced? to use social media for political informing, they, in turn, become influenced by media content displayed there and by other peoples? ideas. In other words, the very use of social media makes them even more critical of democracy and consequently more politically active, which brings them back to social media.
社交媒体在欧洲和世界其他地区的政治信息传递中发挥着重要作用。这就是为什么使用社交媒体的政治后果已成为当代社会研究中的突出问题之一。与此相一致,本文调查了社交媒体对政治信息的使用如何与欧洲国家的民主状况相关联,以及社交媒体使用如何影响个人对民主水平的满意度和公民的政治积极主义。我们使用了2017-2018年进行的最新欧洲价值调查的数据。我们的数据样本包括30个国家,参与调查的参考人数超过56000人。我们研究的主要发现是,民主的缺失导致人们使用社交媒体作为他们政治信息的一部分。这一发现既适用于那些生活在不民主环境中的人,也适用于那些生活在发达民主国家但对其国家的民主程序有负面个人看法的人。似乎一旦公民被迫?为了利用社交媒体提供政治信息,他们反过来又受到社交媒体和其他人展示的媒体内容的影响?的想法。换句话说,正是社交媒体的使用让他们更加批判民主,从而在政治上更加活跃,这又把他们带回了社交媒体。
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引用次数: 1
Volunteering and helping in Serbia: Main characteristics 在塞尔维亚的志愿服务和帮助:主要特点
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/SOC1901133R
B. Radovanović
Volunteering is conceptualised as an activity when time is given freely to benefit another person, group or cause. Such activity can be done through formal organisations and informal groups, but time can also be given directly to people in need. However, volunteering to formal organisations tend to predominate in the research, and our knowledge on the factors that promote such behaviour mostly comes from countries where this form of giving time is well developed, particularly from Anglo-Saxon and Western and Northern European countries. Focussing on three forms of giving time in Serbia: volunteering to formal organisations, volunteering in informal groups and helping individuals, this paper seeks to address these gaps in the literature. Data analysed in this paper come from the first encompassing national survey on pro-social behaviour (N= 1,528) carried out in Serbia in 2014. This research shows that providing direct help to people (71.2%) is by far a more common activity than volunteering to formal organisations (27.7%) and participating in the activities of informal groups (22.8%). There are differences in giving time according to socio-demographic characteristics. In general, respondents who reported giving time are likely to be found among the younger population, among students and those without health problems. Also, different socio-demographic groups of population engage in different forms of giving time.
志愿服务的概念是一种活动,当自由地给予时间,以造福他人,团体或事业。这些活动可以通过正式组织和非正式团体来完成,但也可以直接把时间给予有需要的人。然而,在研究中,对正式组织的志愿服务往往占主导地位,我们对促进这种行为的因素的了解主要来自这种奉献时间的形式发达的国家,特别是盎格鲁-撒克逊国家、西欧和北欧国家。集中在三种形式的给予时间在塞尔维亚:志愿服务于正式组织,志愿服务于非正式团体和帮助个人,本文试图解决这些差距在文献。本文分析的数据来自2014年在塞尔维亚进行的第一次关于亲社会行为的全国性调查(N= 1528)。这项研究表明,到目前为止,向人们提供直接帮助(71.2%)是一种比正式组织志愿服务(27.7%)和参加非正式团体活动(22.8%)更为常见的活动。根据社会人口特征,在给予时间方面存在差异。总的来说,报告给予时间的受访者可能是年轻人、学生和没有健康问题的人。此外,不同的社会人口群体参与不同形式的奉献时间。
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引用次数: 2
What we talk about when we talk about family?: Concept in context 当我们谈论家庭时,我们谈论的是什么?:语境中的概念
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/soc1903301t
S. Tomanović
The aim of the paper is to point at the sources of ideologization of concept of family through presenting its definition and use in modern social, mainly sociological, thought in XIX and XX century. The analysis has been done through contextualization - interpretation of family concept definition within frameworks of various sociological theories that are embedded within socio-historical contexts of their emergence. The first part of the paper deals with main obstacles for conceptualization and exploration of family life. Analysis of sociological theories showed that both definition of family and the attitude towards modern family are in function of central theoretical proposition of the approach, whether it is set as social system integration or emancipation of an individual. Sociological studies are also burdened with normativism, since scholars view modern family as an ideological construct of ?success story?, both from the standpoint of its apology or criticism, therefore neglecting reality of family life in its variety. In the concluding part, I raise the questions of possibility and a mode of comprehending and exploring particularly contemporary family without a burden of its ideologization.
本文的目的是通过对19世纪和20世纪现代社会,主要是社会学思想中家庭概念的定义和使用,指出家庭概念意识形态化的根源。分析是通过情境化来完成的——在各种社会学理论的框架内解释家庭概念的定义,这些理论嵌入在家庭概念出现的社会历史背景中。本文的第一部分论述了家庭生活概念化和探索的主要障碍。对社会学理论的分析表明,无论是家庭的定义还是对现代家庭的态度,都是该方法的中心理论命题的功能,无论它被设定为社会系统整合还是个体的解放。社会学研究也背负着规范主义的负担,因为学者们将现代家庭视为一种“成功故事”的意识形态建构。,无论是从道歉还是批评的角度来看,都忽视了家庭生活的多样性。在结论部分,我提出了一种不受意识形态负担的理解和探索当代家庭的可能性和模式的问题。
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引用次数: 1
Sociological field, fractal distinctions and morals: On emergence of analytical sociology 社会学场域、分形差异与道德:分析社会学的产生
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/soc1901005j
Stefan Janković
In the past quarter of century, sociology encountered several distinct attempts that assign themselves a task of ample reconstruction of disciplinary grounds. Analytical sociology grows among these, as a peculiar tangle of solutions filled with causalist language common to epistemology which preceded the relativist blow in the 1960s, focused on explaining the individual actions as ?original? sense of sociologist?s job and restoration of Merton?s mid-range theory. By following Pierre Bourdieu?s theory of scientific field and the Andrew Abbott?s model of fractal distinctions, this paper seeks to discern the emergence of analytical sociology. Unlike the two ?common? alternatives in science studies - constructivism and realism, these approaches offer richer ground for tracing of scientific flows, by focusing on amalgamations that form scientists? practices through divisions, conventions, acclamations and mutual evaluations. Their particular advantage also is in treatment of moral dimension of scientific endeavour. After offering a brief consideration of these standpoints, we proceed by discerning the crucial segments of analytical program - its theoretical sources, the key concept of mechanism supported with specific theory of causality that prioritizes rational choices of individuals and finally, simulation method and agent-based modeling. At the end, we seek to discern the moral dimensions of both the analytical sociology and its critiques: of mechanism, as spontaneous order of social reality emerging from voluntary acts and conscious choices and the way in which a sociologist, as a professional, should treat suchlike conformity.
在过去的四分之一个世纪里,社会学遇到了几种不同的尝试,它们给自己分配了一项充分重建学科基础的任务。分析社会学在这些问题中成长,作为一种特殊的解决方案,充满了因果主义语言,这是认识论在20世纪60年代相对主义打击之前常见的,专注于将个人行为解释为“原始的”。社会学家的感觉?他的工作和默顿的修复?S中程理论。跟踪皮埃尔·布迪厄?s的科学领域理论和安德鲁·阿博特?S模型的分形区分,本文试图辨别分析社会学的出现。不像这两个?科学研究的替代方法——建构主义和现实主义,这些方法通过关注形成科学家的融合,为追踪科学流动提供了更丰富的基础。实践通过分部,惯例,鼓掌和相互评价。它们的特殊优势还在于处理科学努力的道德维度。在对这些观点进行了简短的考虑之后,我们继续辨别分析程序的关键部分——它的理论来源,由特定因果关系理论支持的机制的关键概念,优先考虑个人的理性选择,最后,模拟方法和基于主体的建模。最后,我们试图辨别分析社会学及其批判的道德维度:机制,作为自愿行为和有意识选择中出现的社会现实的自发秩序,以及作为专业人士的社会学家应该对待这种一致性的方式。
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引用次数: 1
Youth migration and life course transitions: Comparing the impact of women’s mobility across generations in Bulgaria 青年移民和生命历程的转变:比较保加利亚妇女跨代流动的影响
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/SOC1902210K
S. Kovacheva, D. Hristozova
Migration abroad has become a significant part of the life experiences of a growing number of Bulgarian youths, since the regime change in 1989. In this paper we explore the effect of migration on the life transitions of two generations of young Bulgarians - the ?Transition? generation o f those who had their formative years in the 1990s during the country?s transition from state socialism to a market economy and the ?Accession? generation of those who grew up after the country joined the EU in 2007 in a somewhat better economic situation. Taking into consideration the impact of the social context in the sending country in two different historical periods (before and after 2007) a nd in the receiving countries we focus on the differences of the transition paths of lower and higher skilled female migrants within the two migrant generations. The paper draws on a data base of 42 qualitative interviews with Bulgarian migrants living in EU countries that were conducted in 2017 and an in -depth analysis of the life trajectories of four women belonging to the two migrant generations. Our findings suggest that facing different structural constraints in their countries of departure and reception, young people employ diverse strategies of settling down, achieving success and attaining happiness. In the process they transform their social ties and national identities.
自1989年政权更迭以来,移居国外已成为越来越多保加利亚青年生活经历的重要组成部分。在本文中,我们探讨了移民对两代年轻保加利亚人的生活转变的影响-过渡?那些在90年代成长起来的人?中国从国家社会主义向市场经济的过渡以及加入欧盟。这一代人是在2007年加入欧盟后成长起来的,当时经济状况有所好转。考虑到两个不同历史时期(2007年前后)原籍国和接收国社会背景的影响,我们重点研究了两代移民中低技能和高技能女性移民的过渡路径差异。本文利用了2017年对生活在欧盟国家的保加利亚移民进行的42次定性访谈的数据库,并深入分析了属于两代移民的四名女性的生活轨迹。我们的研究结果表明,面对出发国和接收国不同的结构性约束,年轻人采用了不同的安顿、获得成功和获得幸福的策略。在这个过程中,他们改变了自己的社会关系和民族身份。
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引用次数: 3
Internet culture between reality and virtuality: Neoliberal challenge to Manuel Castells’ theory 现实与虚拟之间的网络文化:对曼纽尔·卡斯特理论的新自由主义挑战
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/soc1904550m
Nikola Mladjenovic
This paper explores internet culture as a system of beliefs and rules that affect behaviour. Virtuality shapes culture through software accentuation of some aspects of simbolically processed reality. Castells believes the first wave of users arranged this symbolic mechanism. This paper focuses on the techno–meritocratic culture or scientific establishment: primarily neoliberal constructionism that influenced the network society’s informationalist mode of development. By following Fritz Machlup’s notion of knowledge, neoliberal scholarship increased the capacity of social management through technology. Castells shows network society is based on communication power: affective intelligence, political cognition or media technology serve as cultural network–making techniques. Knowledge is processed as Big Data and users are managed by computer assistance or cognitive insight applications. The crucial aspect of informationalist cybernetics is homophily, a criterion of similarity of users that receive analogous Facebook, Netflix or Amazon suggestions. The role of recommendation systems in construction of populism is discussed in second part. It is shown populism is a phenomenon constructed through a virtual network. Collective sense–making and cultural identity are informationalist products of Big Data’s symbolic mechanism. In concluding discussion, pre–digital social theories, like Bourdieu’s or Giddens’, are examined in context of cultural virtuality.
本文将网络文化作为一种影响行为的信念和规则体系进行探讨。虚拟通过软件对现实的某些方面进行象征性处理来塑造文化。卡斯特认为,第一波用户安排了这种象征性机制。本文关注的是技术精英文化或科学建制:主要是影响网络社会信息主义发展模式的新自由主义建构主义。通过遵循Fritz Machlup的知识概念,新自由主义学术通过技术提高了社会管理的能力。卡斯特指出,网络社会是以传播能力为基础的,情感智力、政治认知或媒介技术都是文化网络制造技术。知识被处理为大数据,用户由计算机辅助或认知洞察应用程序管理。信息主义控制论的关键方面是同质性,这是接受类似的Facebook、Netflix或亚马逊建议的用户的相似性标准。第二部分论述了推荐制度在民粹主义建设中的作用。研究表明,民粹主义是一种通过虚拟网络建构的现象。集体意义和文化认同是大数据符号机制下的信息主义产物。在最后的讨论中,前数字社会理论,如布迪厄或吉登斯的,在文化虚拟的背景下进行了检验。
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引用次数: 0
Reality, emotionality, and intimacy in digital social connecting: The experience of being superconnected 数字社会连接中的现实、情感和亲密:超级连接的体验
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/soc1904513c
M. Chayko
: The below excerpt from Superconnected: The Internet, Digital Media, and Techno-Social Life focuses on what I have learned about the reality, emotionality, and intimacy of the digital experience in the course of interviewing over 200 people and reviewing related research from a number of disciplines, including Sociology, Psychology, Communication, Media Studies, and Information Science. Over and over again, those whom I have interviewed tell me that digital life is real life and is filled with activities and moments that have great meaning for them. For more on the context for these interviews, my research methodology, and the multidisciplinary research that I reviewed and synthesized, please see the second edition of Superconnected, in English or in Serbian. And please note that a third edition of Superconnected is slated to be published by Sage Publications (Thousand Oaks, CA, USA) in 2020.
以下节选自《超级连接:互联网、数字媒体和技术社会生活》,重点介绍了我在采访200多人并回顾社会学、心理学、传播学、媒体研究和信息科学等多个学科的相关研究过程中,对数字体验的现实性、情绪性和亲切性的了解。我采访过的人一次又一次地告诉我,数字生活就是现实生活,充满了对他们有重大意义的活动和时刻。有关这些访谈的背景,我的研究方法,以及我回顾和综合的多学科研究的更多信息,请参阅Superconnected的第二版,英文版或塞尔维亚文版。请注意,《超级连接》的第三版定于2020年由Sage Publications (Thousand Oaks, CA, USA)出版。
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引用次数: 2
Transitions to adulthood in flux. Assessing coming of age through an historical lens in Finland and France 在不断变化中过渡到成年。通过芬兰和法国的历史镜头评估成年
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/SOC1902167M
A. Mary
According to youth experts, a significant number of contemporary young people in Western societies reach adulthood at a later age than previous generations. This phenomenon is generally perceived as a temporary misstep on the path to default patterns of transition established in the 1950s and 1960s. Given the current societal context, should the transition to adulthood today really conform to that model? This paper provides an historical analysis of transitions to adulthood to enquire whether the post-war model can still be considered a meaningful reference today. Were routes of transition similar or different in earlier times, or has the model always existed? To answer this question, the paper looks at demographics in two case countries, Finland and France, in three periods: the nineteenth and early twentieth centuries, the 1950s-1970s, and the early twenty-first century. The paper argues that the post-war generation?s rapid patterns of transition w ere unique, resulting from a sustained period of economic growth in developed societies. This has generated new pathways of transition and a model of adulthood still used as a standard point today, even though the current socio-economic context has changed. Transitions to adulthood are not static. They have always evolved, mirroring the wider historical context within which individuals operate.
根据青年专家的说法,在西方社会,相当多的当代年轻人比前几代人更晚进入成年期。这种现象一般被认为是在通往1950年代和1960年代确立的默认过渡模式的道路上的暂时失误。考虑到当前的社会背景,今天向成年的过渡真的应该符合这种模式吗?本文提供了一个过渡到成年的历史分析,以询问战后模式是否仍然可以被认为是一个有意义的参考今天。早期的过渡路线是相似还是不同,还是这种模式一直存在?为了回答这个问题,本文研究了芬兰和法国这两个国家在三个时期的人口统计数据:19世纪和20世纪初、20世纪50年代至70年代和21世纪初。文章认为,战后一代?中国快速转型的模式是独一无二的,这是发达社会经济持续增长的结果。这产生了新的过渡途径和成年模式,尽管目前的社会经济背景已经发生了变化,但今天仍被用作标准点。向成年的过渡不是一成不变的。它们一直在进化,反映了个人运作的更广泛的历史背景。
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引用次数: 0
Nationalism as a structural obstacle to democratization of Bosnia and Herzegovina society 民族主义是波斯尼亚-黑塞哥维那社会民主化的结构性障碍
IF 0.3 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.2298/SOC1901087J
A. Janković
The aim of this paper is to investigate the intensity and dispersion of nationalism among young people in Bosnia and Herzegovina at two time points - in the period of late socialism (1989) and in the period of consolidated post-socialist transformation (2012). In addition, our intention is to investigate the determinants of nationalism in the socialist and post-socialist period and compare them to determine whether there are different mechanisms of generating nationalism in two different systems of social reproduction, or they are in fact active long-term factors lasting longer than various social systems. The starting premise is that nationalism was not widespread in the period of socialism, and that its expansion and deep rooting started in the Post-Daytonian Bosnia and Herzegovina society. This creates a structural obstacle to the transition from formal to higher form of democracy (the so-called effective democracy). In the empirical part of the research, we rely on instruments for measuring nationalism that have been used on several occasions in empirical research in Serbia and Croatia. The data we use was collected in the survey called ?Social Structure and Quality of Life?, conducted in 1989 in all the republics of Yugoslavia, and the ?Value Orientation and Attitude Towards Social Changes?, conducted in 2012 in the Doboj region of Bosnia and Herzegovina. Data in these two surveys is completely comparable.
本文的目的是调查波斯尼亚和黑塞哥维那年轻人中民族主义的强度和分散在两个时间点-在社会主义晚期(1989年)和巩固后社会主义转型时期(2012年)。此外,我们的目的是研究社会主义和后社会主义时期民族主义的决定因素,并对它们进行比较,以确定在两种不同的社会再生产制度中,民族主义的产生机制是否不同,或者它们实际上是比各种社会制度持续时间更长的积极的长期因素。本文的出发点是民族主义在社会主义时期并不普遍,民族主义的扩张和深入植根于后戴顿时期的波斯尼亚和黑塞哥维那社会。这就造成了从正式民主向高级民主(所谓有效民主)过渡的结构性障碍。在研究的实证部分,我们依赖于在塞尔维亚和克罗地亚的实证研究中多次使用的测量民族主义的工具。我们使用的数据是在一项名为“社会结构和生活质量”的调查中收集的。1989年在南斯拉夫各共和国进行的“价值取向和对社会变革的态度”调查。2012年在波斯尼亚和黑塞哥维那多博伊地区进行的调查。这两次调查的数据完全具有可比性。
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引用次数: 1
期刊
Sociologija
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