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Frum mames : faire la maternité, le genre et la judéité parmi les femmes juives hassidiques de Montréal Frum mames:在蒙特利尔的犹太哈西德妇女中创造母性、性别和犹太性
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-10-20 DOI: 10.1177/00084298221126459
Valentina Gaddi
Based on fieldwork observations and interviews, this article offers both a theoretical and methodological reflection on the study of the maternity among Hasidic Jewish women at the crossroads of two approaches. The first considers motherhood from a feminist phenomenological perspective, emphasizing the lived and embodied dimension of the feminine; following Butler and queer theorists, this translates into a vision of motherhood and more broadly of gender, as doing. The second propose to consider Jewishness rather than Judaism, and grasp it as a «lived discursive tradition» in the wake of Talal Asad and the lived religion approach. The preliminary results of my research illustrate the heuristic scope of this framing, highlighting the gendered character of Jewishness and especially underling how doing motherhood, gender and Jewishness is strongly intertwined and displayed through acts of daily care. It is through these gestures, among other things, that these women develop and foster their connection both with the divine and the past and the future of Jewish people.
本文在实地考察和访谈的基础上,对处于两种研究方法交叉点的哈西德派犹太妇女的母性研究进行了理论和方法上的反思。第一部分从女性主义现象学的角度考察母性,强调女性的生活维度和体现维度;按照巴特勒和酷儿理论家的说法,这转化为对母性的看法,更广泛地说,是对性别的看法。第二种建议考虑犹太性而不是犹太教,并在塔拉勒·阿萨德和活的宗教方法之后将其视为“活的话语传统”。我研究的初步结果说明了这一框架的启发式范围,突出了犹太性的性别特征,特别是强调了母性、性别和犹太性是如何紧密交织在一起的,并通过日常护理的行为表现出来。正是通过这些手势,以及其他事情,这些女人发展并促进了她们与神的联系以及犹太人的过去和未来。
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引用次数: 0
La « religion culturelle » en France et au Québec : quelques réflexions à partir de l’étude des Journées mondiales de la jeunesse 法国和魁北克的“文化宗教”:来自世界青年日研究的一些思考
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-26 DOI: 10.1177/00084298221122456
C. Mercier
This article sheds light on the dynamics of ‘cultural Catholicism’ in France and Quebec, two French-speaking areas which were homogeneous Catholic societies and which are today affected by secularization and religious pluralization. To do this, it compares the reception of two World Youth Days (WYDs) : that of 1997 (Paris), and that of 2002 (Toronto). As they associate Catholicism with a global identity, WYDs weaken cultural religion, that aims to cement ethnic cohesion. The success of the device in France, and its relative failure in Quebec, reveal two regimes of religiosity at the turn of the millennium : In France, Catholicism only partially structures the national identity, which facilitates the adhesion to a globalist Catholic event. In Quebec, Catholicism remains an ambivalent pillar of the social imaginary, which hinders its celebration in a pan-Canadian and transnational frame.
这篇文章揭示了法国和魁北克的“文化天主教”的动态,这两个法语地区是同质的天主教社会,今天受到世俗化和宗教多元化的影响。为了做到这一点,它比较了两次世界青年日(WYDs)的接受情况:1997年(巴黎)和2002年(多伦多)。他们将天主教与全球认同联系在一起,削弱了旨在巩固民族凝聚力的文化宗教。这个装置在法国的成功,以及它在魁北克的相对失败,揭示了世纪之交的两种宗教信仰制度:在法国,天主教只部分地构成了国家认同,这有利于与全球主义的天主教活动的结合。在魁北克,天主教仍然是社会想象中一个矛盾的支柱,这阻碍了它在泛加拿大和跨国框架中的庆祝。
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引用次数: 0
Writing a cultural history of religion at home 在家写一本宗教文化史
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-15 DOI: 10.1177/00084298221124522
M. Brand
This review article aims to reflect on the history of religion at home through testing the comparative promise of the Bloomsbury series A Cultural History of the Home. Through an extensive reflection on six historical periods of western history, the reader encounters key ideas about the historical-specific demarcation of the home, gender roles, and the domestic religious objects and practices that came to co-define those boundaries. Despite the comparative layout of the series, and the excellent contributions, A Cultural History of the Home never engages in explicit comparisons across the volumes, leaving space for future comparative work in the study of religion, gender and material culture.
这篇评论文章旨在通过测试布卢姆斯伯里文化史系列的比较承诺来反思家庭的宗教历史。通过对西方历史上六个历史时期的广泛反思,读者遇到了关于家庭、性别角色以及共同定义这些界限的家庭宗教对象和实践的历史特定界限的关键思想。尽管该系列的比较布局和优秀的贡献,《家庭文化史》从未在卷之间进行明确的比较,为未来在宗教、性别和物质文化研究方面的比较工作留下空间。
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引用次数: 0
Book Review: Spectres of John Ball: The Peasants’ Revolt in English Political History, 1391–2020, James Crossley 《约翰·鲍尔的幽灵:1391-2020年英国政治史上的农民起义》,詹姆斯·克罗斯利著
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-09 DOI: 10.1177/00084298221104267
Roman A. Montero
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引用次数: 0
Book Reviews / Compte Rendus: Sacrifice, Brotherhood, and the Body: Abraham and the Nations in Romans 书评/完全再现:牺牲,兄弟情谊和身体:罗马书中的亚伯拉罕和国家
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1177/00084298211064840
Daniel Ullucci
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引用次数: 0
Book Reviews / Compte Rendus: From Seminary to University: An Institutional History of the Study of Religion in Canada 书评/完整文献:从神学院到大学:加拿大宗教研究的制度史
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1177/00084298211022139
John R. Williams
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引用次数: 0
Book Reviews / Compte Rendus: Indifférence religieuse ou athéisme militant ? Penser l’irréligion aujourd’hui 书评/书评:宗教冷漠还是激进无神论?想想今天的非宗教
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1177/00084298211028481
Raphaël Mathieu Legault-Laberge
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引用次数: 0
Book Reviews / Compte Rendus: Liberté de religion et de conviction en Méditerranée. Les nouveaux défis 书评/书评:地中海的宗教和信仰自由。新的挑战
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1177/00084298211028480
Raphaël Mathieu Legault-Laberge
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引用次数: 0
Book Reviews / Compte Rendus: Ethnicity and inclusion: Religion, race, and whiteness in constructions of Jewish and Christian identities 书评/完整回顾:种族与包容:犹太和基督教身份建构中的宗教、种族和白人
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1177/00084298211043349
M. S. Robertson
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引用次数: 2
Book Reviews / Compte Rendus: Dits et non-dits : mémoires catholiques au Québec 书评/书评:说的和没说的:魁北克的天主教回忆录
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1177/00084298211028479
Stéphanie Tremblay
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引用次数: 0
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