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Review and Notices India 检讨及通告印度
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650118
G. Mookerjee
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引用次数: 0
Review and Notices India 检讨及通告印度
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650106
Romila Thapar
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引用次数: 0
Review and Notices India 检讨及通告印度
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650109
K. P. Misra
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引用次数: 0
A Formula for Viet Nam 越南的公式
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650103
D. Wurfel
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引用次数: 1
The Commenwealth and Problems of World Trade & Development 联邦与世界贸易与发展问题
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650104
Dharma Kumar
PROBLEMS of world trade and development fall into three broad groups. Firstly, there are questions relating to primary commodities, such as the kinds of national and international measures that can be taken to stabilise prices and regulate production. Secondly, there are the problems relating to exports of manufactured goods, the main issue being how to make markets in the developed countries more accessible. And finally, there are the various issues relating to aid. This paper begins with a brief survey of trends in Commonwealth trade. It discusses all the three sets of problems, particularly as they affect the countries of the Commonwealth. Throughout it emphasises those issues on which action can be taken by the Commonwealth as a whole or where action by an individual Commonwealth country, such as the United Kingdom, is of particular importance.
世界贸易和发展的问题可分为三大类。首先,有一些与初级商品有关的问题,例如可以采取哪些国家和国际措施来稳定价格和调节生产。第二,有与制成品出口有关的问题,主要问题是如何使发达国家的市场更容易进入。最后,还有与援助有关的各种问题。本文首先简要介绍了英联邦贸易的发展趋势。它讨论了所有这三组问题,特别是当它们影响到英联邦国家时。在整个过程中,它强调了英联邦作为一个整体可以采取行动的问题,或英联邦国家(如联合王国)采取行动特别重要的问题。
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引用次数: 1
Review and Notices India 检讨及通告印度
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650126
S.G.
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引用次数: 0
Review and Notices India 检讨及通告印度
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650110
Bimla Prasad
Vritten in the characteristic Pannikar style, this book provides a competent historian's view of the foundations of modern India. Panikkar lays special emphasis on the fundamental social revolution which has been at work in India since freedom and although he poses at the end of his book the problem of how durable the changes now taking place in India could be, from the account given by him, one feels almost certain of the victory of the forces of change ·against the forces of stagnation. His view of what India stands for today is summed up in one profound sentence : "The birth of a new civilization, an attempted synthesis of the East and the 'Vest, a co-mingling of the two producing a new way of life with a distinct individuality, this is what India today stands for. While retaining its Indian character and strengthening its spiritual foundations, New India has sought to assimilate the social purposes, the political conceptions and the economic organisation of the West.u The danger that Panikkar sees to this is from "the traditional forces dawning the raiments of progress assuming control and changing the direction of growth." The whole Panikkar thesis is challengeable because it is build on the familiar Western conception of a struggle between the modernising and the traditional elites in India. These conceptions may well meet with the view in the light of some hard facts by both Indian and Western scholars. How far is the modernist elite of India capable of modernising it in merely Western terms is the question. Modernisation is not Westernisation though in most references today there is a tendency to identify the two terms. It is possible, that the task of modernisation in India will be· undertaken by an entirely different kind of elite which is neither the Vesternised nor the traditional elite. In fact, the difference between the traditional and the Westernised elite may well have been exaggerated. The -change-over from the traditional to the modern elite was effected without much of a change in the status hierarchy of Indian society. In that sense, the revolu-
这本书以潘尼卡特有的风格写成,提供了一位称职的历史学家对现代印度基础的看法。帕尼克卡尔特别强调了自自由以来一直在印度起作用的基本社会革命,尽管他在书的最后提出了印度目前发生的变化能持续多久的问题,但从他的叙述中,人们几乎可以肯定,变革的力量战胜了停滞的力量。他对今天印度所代表的意义的看法可以用一句话深刻概括:“一种新文明的诞生,一种东方和西方的尝试综合,两者的融合产生了一种具有鲜明个性的新生活方式,这就是今天印度所代表的意义。”在保留其印度特色和加强其精神基础的同时,新印度试图吸收西方的社会目的、政治观念和经济组织。帕尼克卡尔认为,危险在于“披上进步外衣的传统力量正在控制并改变增长的方向”。整个Panikkar论点是具有挑战性的,因为它是建立在印度现代化和传统精英之间斗争的熟悉的西方概念之上的。这些观念很可能符合印度和西方学者的一些确凿事实。问题是,印度的现代主义精英们能在多大程度上仅仅以西方的方式实现现代化。现代化不是西方化,尽管在今天的大多数参考文献中,人们倾向于将这两个术语混为一谈。有可能,印度的现代化任务将由一种完全不同的精英承担,这种精英既不是西方化的精英,也不是传统的精英。事实上,传统精英和西方化精英之间的差异可能被夸大了。从传统精英到现代精英的转变没有改变印度社会的地位等级。从这个意义上说,革命
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引用次数: 0
Review and Notices India 检讨及通告印度
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650119
G. Mookerjee
ciated With the Bergstraesser' Institute in Freiburg/Breisgau, fulfils some of those needs which Professor Bergstraesser had in mind. The author has carefully selected a large number of documents essential for an understanding of the history of China and has provided us also with an excellent introduction in which he discusses the method which he had used in selecting these documents. He gives us as well an interesting comparison of Confucianism and Communism; and with a great deal of insight he has also discussed the influence of Sun Yat-Scnism on present day China. The two facts which are very often ignored in one's approach to the problem of China, are, first, the disappearance of the Confucianist Empire as a result of the national revolutionary movements of Sun ·vat-sen in 1911, and secondly, the thirty years of civil war which brought eventually communism to China. The author has in this book provided us at the same time with some documents which elucidate the changes from the time of Hu Shih to Mao. The Document No. 1 which summarises Hu Shih's interpretation of Chinese ·History reveals at the same time Hu Shih's opposition to Indian influence on Chinese thought, and, in fact, as Shih asserts, it seemed to most Chinese thinkers for a long time that Chinese rationalism and humanism would be submerged by Indian thought and superstition., But it was owing to the revolt against Indian Buddhism organised by Han Yu (768-824) with the slogan ~hat the Chinese should . become human bei:1~ and not "monks and nuns" that Indian influence could eventually be eliminated from Chinese life. This document should at last open the eyes of those Romantics who had built up in their imagination a picture of China deeply embedded in Indian tradition and culture. The importance of the book has been greatly enhanced by the addition of an excellent bibliography of books on ancient and modern China. If this book is translated into English; it would inqeed be of invaluable help to those students of China who arc not acquainted with the German language.
与弗莱堡/布赖斯高的Bergstraesser研究所合作,满足了Bergstraesser教授所考虑的一些需求。作者精心挑选了大量对了解中国历史至关重要的文献,并为我们提供了极好的介绍,其中讨论了他在选择这些文献时所使用的方法。他还对儒家思想和共产主义进行了有趣的比较;他还很有见地地讨论了孙中山主义对当今中国的影响。在研究中国问题的过程中,有两个事实经常被忽略,一是1911年孙中山的民族革命运动导致了儒家帝国的消失,二是三十年的内战最终给中国带来了共产主义。作者在本书中还为我们提供了一些阐明从胡适到毛时代的变化的文献资料。《一号文件》总结了胡适对中国历史的解读,同时也揭示了胡适反对印度对中国思想的影响,事实上,正如胡适所断言的那样,在很长一段时间里,大多数中国思想家似乎都认为,中国的理性主义和人文主义将被印度的思想和迷信所淹没。但这是由于韩愈(768-824)组织的反对印度佛教的起义,其口号是“中国人应该”。成为人类,而不是“僧尼”,印度的影响最终会从中国人的生活中消除。这份文件应该让那些浪漫主义者大开眼界,他们在想象中建立了一幅深深植根于印度传统和文化的中国图景。这本书的重要性已经大大提高了,增加了一个优秀的书目对古代和现代中国的书籍。如果这本书被翻译成英文;对于那些不懂德语的中国学生来说,这将是非常有帮助的。
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引用次数: 0
Review and Notices India 检讨及通告印度
IF 0.5 Q3 Social Sciences Pub Date : 1965-01-01 DOI: 10.1177/0974928419650124
S. Gangal
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引用次数: 0
Great Divide in Communist Ideology 共产主义意识形态的巨大分歧
IF 0.5 Q3 Social Sciences Pub Date : 1964-10-01 DOI: 10.1177/0974928419640401
Mohit Sen
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引用次数: 0
期刊
India Quarterly-A Journal of International Affairs
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