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Historical ecology coming of age 历史生态学的成熟
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2016-09-08 DOI: 10.1080/00938157.2016.1210962
C. Isendahl
ABSTRACT Historical ecology is a research program that in earnest has emerged within anthropology since the turn of the millennium. This essay offers a short outline of historical ecology and, on the basis of a review of four volumes published over the last decade, discusses several key issues in the historical ecological analyses of socio-environmental relations. It is argued that historical ecology (1) emerged as a concept in different, but related, discursive contexts, (2) coalesced in North American anthropology and anthropological archaeology, and (3) subsequently cross-fertilized and diversified in new academic milieus successfully addressing previously unconsidered research questions in novel ways.
历史生态学是世纪之交以来在人类学中兴起的一门研究学科。本文提供了历史生态学的简要概述,并在回顾过去十年出版的四卷书的基础上,讨论了社会环境关系的历史生态分析中的几个关键问题。作者认为,历史生态学(1)在不同但相关的话语语境中作为一个概念出现,(2)在北美人类学和人类学考古学中融合,(3)随后在新的学术环境中相互融合和多样化,成功地以新颖的方式解决了以前未被考虑的研究问题。
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引用次数: 4
Women in prison: Ethnographic reflections on gender and the carceral state 监狱中的妇女:对性别和监禁状态的民族志反思
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2016-04-02 DOI: 10.1080/00938157.2016.1179521
Rhett T. Epler, S. Dewey
ABSTRACT The criminal justice system is increasingly becoming the subject of national dialogue throughout the United States due to the sheer number of people it impacts: according to the Department of Justice, nearly 7 million, or 1 in 35, U.S. residents are under some form of correctional control. The four books reviewed in this essay derive their findings from ethnographic methods that offer deep insights into the carceral state’s everyday operations in individual women’s lives, while raising profound theoretical and practical questions about gender and governance. We engage with these texts from unique situated standpoints as insider-outsiders with intimate knowledge of the U.S. criminal justice system gleaned from our respective lived experiences, services provision work, and research with currently and formerly incarcerated Wyoming women.
由于受刑事司法系统影响的人数众多,刑事司法系统正日益成为美国全国对话的主题:根据司法部的数据,近700万美国居民(即每35人中就有1人)受到某种形式的惩教控制。本文回顾的四本书的研究结果来自民族志方法,这些方法提供了对男性国家在个体女性生活中的日常运作的深刻见解,同时提出了关于性别和治理的深刻理论和实践问题。我们从独特的角度来研究这些文本,作为局内人的局外人,我们对美国刑事司法系统有着深入的了解,这些知识来自我们各自的生活经历、服务提供工作,以及对怀俄明州目前和以前被监禁的妇女的研究。
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引用次数: 1
Editor's introduction 编辑器的介绍
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2016-04-02 DOI: 10.1080/00938157.2016.1182828
M. Harkin
The United States is a carceral society. This is a well-known fact, which has received renewed currency in light of the 2016 presidential election, and debate over the impact of the Clinton-era crime bill. Most of the scholarly writing on this issue is in areas such as criminology, employing quantitative and aggregative methods. Here, Susan Dewey and Rhett Epler undertake a survey of recent ethnographic literature on incarcerated women, including work by such women themselves. Ethnography, including auto-ethnography, makes the lives of these women legible to those of us on the outside, shedding light on the cultures that arise in these extraordinary circumstances. One thing that we see quite clearly is the intersectionality of different subaltern and minority statuses: race and sexual orientation, as well as femininity itself. One thing that is clear in most of these cases is that prison was a nearly pre-ordained outcome of lives lived in uncertain, impoverished, and violent circumstances. One female inmate stated simply that prison was the safest place she had ever lived. Also under consideration are carceral institutions other than prisons, especially clinics and “halfway houses.” These represent an attempt to provide women a means of re-entering society successfully. Notably, both of the essay’s authors have experience working in such a setting. The literature under consideration offers a range of perspectives on such institutions, including quite critical ones. Of course, we do not expect ethnographies to offer readymade policy recommendations. Nonetheless, with such a large portion of the U.S. population experiencing some form of incarceration or supervision, ethnography is the best tool to understand what is happening from various perspectives, most importantly that of the inmates themselves.
美国是一个残酷的社会。这是一个众所周知的事实,在2016年总统大选和关于克林顿时代的犯罪法案影响的争论中,这一事实再次受到关注。大多数关于这个问题的学术著作都是在犯罪学等领域,采用定量和综合的方法。在这里,苏珊·杜威和瑞德·埃普勒对最近关于被监禁妇女的民族志文献进行了调查,包括这些妇女自己的作品。人种学,包括自动人种学,使这些女性的生活对我们这些局外人来说是清晰的,揭示了在这些特殊情况下产生的文化。我们很清楚地看到的一件事是不同的次等和少数群体地位的交叉性:种族和性取向,以及女性气质本身。在这些案例中,有一点很清楚,那就是监狱几乎是生活在不确定、贫困和暴力环境中注定的结果。一名女囚犯简单地说,监狱是她住过的最安全的地方。正在考虑的还有监狱以外的拘留所,特别是诊所和“中途之家”。这些都是试图为妇女提供成功重返社会的手段。值得注意的是,这篇文章的两位作者都有在这种环境下工作的经历。正在考虑的文献提供了一系列关于这些机构的观点,包括相当关键的观点。当然,我们并不期望民族志提供现成的政策建议。尽管如此,由于美国人口中有很大一部分经历过某种形式的监禁或监督,民族志是最好的工具,可以从不同的角度来理解正在发生的事情,最重要的是囚犯自己。
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引用次数: 0
The cultures of Native North American language documentation and revitalization 北美原住民语言文献的文化与复兴
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2016-04-02 DOI: 10.1080/00938157.2016.1179522
Saul Schwartz, L. Dobrin
ABSTRACT The reviewed books comprise an emerging ethnographic literature on endangered language documentation and revitalization in Native North America. Language loss and preservation are pressing concerns for tribal communities, galvanizing activists and researchers to develop classroom curricula and literacy traditions in hopes of producing new speakers. While the reviewed books show that this goal often goes unrealized, we nevertheless read them as grounds for optimism. Even if language revitalization rarely increases the everyday use of particular lexical and grammatical codes, it may succeed in accomplishing another important goal: facilitating indigenous communities’ efforts to create for themselves more meaningful contemporary cultures.
这些书评包括了一种新兴的关于北美本土濒危语言文献和复兴的民族志文献。语言的丧失和保存是部落社区迫切关注的问题,这促使活动家和研究人员开发课堂课程和扫盲传统,以期培养新的语言使用者。虽然书评表明,这一目标往往无法实现,但我们仍将其视为乐观的理由。即使语言复兴很少增加特定词汇和语法代码的日常使用,它也可能成功地实现另一个重要目标:促进土著社区为自己创造更有意义的当代文化的努力。
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引用次数: 6
Symbiotic modeling: Linguistic anthropology and the promise of chiasmus 共生模型:语言人类学与交错的前景
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2016-01-02 DOI: 10.1080/00938157.2016.1142294
Jamin Pelkey
ABSTRACT Reflexive observations and observations of reflexivity: such agendas are by now standard practice in anthropology. Dynamic feedback loops between self and other, cause and effect, represented and representamen may no longer seem surprising; but, in spite of our enhanced awareness, little deliberate attention is devoted to modeling or grounding such phenomena. Attending to both linguistic and extra-linguistic modalities of chiasmus (the X figure), a group of anthropologists has recently embraced this challenge. Applied to contemporary problems in linguistic anthropology, chiasmus functions to highlight and enhance relationships of interdependence or symbiosis between contraries, including anthropology’s four fields, the nature of human being and facets of being human.
反身性观察和对反身性的观察:这样的议程现在是人类学的标准实践。自我与他人、因果、被表征者与被表征者之间的动态反馈循环可能不再令人惊讶;但是,尽管我们的意识增强了,但很少有人有意识地关注这些现象的建模或基础。一群人类学家最近接受了这一挑战,他们同时关注了交错(X形)的语言和语言外形式。在语言人类学的当代问题中,交错法的作用是突出和加强对立之间的相互依存或共生关系,包括人类学的四个领域、人的本质和人的各个方面。
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引用次数: 5
Revisiting the Old Ones 故地重游
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2016-01-02 DOI: 10.1080/00938157.2016.1142297
A. Rautman
ABSTRACT These volumes exemplify diverse meanings in the concept of “revisiting the past.” In his archaeological travel memoir, Roberts physically revisits archaeological sites, and also sadly re-evaluates his idea of in-situ preservation. Two edited volumes illustrate other aspects of revisiting the past. In research contexts, revisiting and re-assessing carry a more upbeat message of intellectual progress through continued evaluation of past ideas. Although research can be messy and non-linear, the act of stopping to assess existing knowledge demands continued engagement with old documents, artifacts, and models, while also looking forward to development of new ways to describe and understand the past.
这些书在“重温过去”的概念中体现了不同的含义。在他的考古旅行回忆录中,罗伯茨亲自参观了考古遗址,也遗憾地重新评估了他的原地保存想法。两卷经编辑的书说明了回顾过去的其他方面。在研究环境中,通过对过去思想的持续评估,重新审视和重新评估带来了更为乐观的智力进步信息。尽管研究可能是混乱和非线性的,但停下来评估现有知识的行为需要继续与旧文件、工件和模型接触,同时也期待开发描述和理解过去的新方法。
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引用次数: 0
Old dogs and new tricks: Recent developments in our understanding of the human–dog relationship 老狗和新把戏:我们对人狗关系的理解的最新进展
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2016-01-02 DOI: 10.1080/00938157.2016.1142298
P. Stahl
ABSTRACT The reemergence of cognitive studies in comparative psychology and ethology, coupled with ongoing archaeological discoveries and recent advances in genomics, have contributed to the current explosion of scientific interest in dogs (Canis lupus familiaris). The long and complex evolution of a human-dog relationship is explored from the differing perspectives of ethology, cognitive sciences, evolutionary anthropology, archaeology, and paleoanthropology. Our understanding of dogs is again shedding light on human cognitive evolution and the complex, and at times controversial, process of domestication.
比较心理学和行为学认知研究的重新兴起,加上正在进行的考古发现和基因组学的最新进展,促进了当前对狗(犬类)的科学兴趣的爆发。从动物行为学、认知科学、进化人类学、考古学和古人类学的不同角度探讨了人类与狗关系的漫长而复杂的进化。我们对狗的理解再次揭示了人类认知进化和复杂的、有时充满争议的驯化过程。
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引用次数: 7
Editor's introduction 编辑器的介绍
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2016-01-02 DOI: 10.1080/00938157.2016.1142301
M. Harkin
The existence of monumental archaeological sites in the American Southwest and elsewhere (primarily the mounds of the Eastern Woodlands) have long been a source of both fascination and frustration for archaeologists and non-archaeologists alike. The existence of these remnants of “lost” civilizations led to ruminations, not only on the nature of those civilizations and their relation to descendent communities (an association generally denied before the rise of professional archaeology) but about time, loss, and the limits of knowledge of our past. As the most archaeological of Romantic poets, Percy Bysshe Shelley, wrote in “Ozymandias”:
长期以来,美国西南部和其他地方存在的不朽的考古遗址(主要是东部林地的土丘)一直是考古学家和非考古学家既着迷又沮丧的源泉。这些“失落的”文明遗迹的存在引发了人们的思考,不仅是关于这些文明的本质及其与后代社会的关系(在专业考古学兴起之前,这种联系通常被否认),而且是关于时间、失落和我们对过去的知识的局限。作为最具考古意义的浪漫主义诗人,珀西·比希·雪莱在《奥兹曼迪亚斯》中写道:
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引用次数: 0
Interrogating Power: Engaged Energy Anthropology 审问权力:参与能源人类学
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2015-10-02 DOI: 10.1080/00938157.2015.1116325
M. Clarke
Human-induced global threats are compelling many anthropologists to rethink roles, methods, and paradigms and engage in public debate and action on energy policies, extraction processes, commodity chains, and consumption. Laura Nader's Energy Reader embodies her decades-long engagement as a catalyst for public debate on U.S. energy issues. Tanja Winther's Impact of Electricity exemplifies ethnography informing development practice. Strauss and colleagues’ Cultures of Energy reflects diverse approaches seeking to build cultural understandings to inform energy choices. There remains a need for collaboration with anthropologists embedded in energy-related agencies—positioned where they can leverage anthropological knowledge to push policy envelopes.
人为造成的全球威胁迫使许多人类学家重新思考角色、方法和范式,并参与公共辩论和行动,涉及能源政策、开采过程、商品链和消费。劳拉·纳德的《能源读本》体现了她数十年来作为美国能源问题公众辩论催化剂的参与。Tanja Winther的《电力的影响》是民族志为发展实践提供信息的典范。施特劳斯及其同事的《能源文化》反映了寻求建立文化理解以为能源选择提供信息的多种方法。仍然需要与能源相关机构的人类学家合作,他们可以利用人类学知识来推动政策。
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引用次数: 2
Into the Great Beyond: Ontology and the Non-Human 进入伟大的超越:本体论与非人类
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2015-10-02 DOI: 10.1080/00938157.2015.1113732
Marc A. Boglioli
In the following essay I review three recent additions to the burgeoning ontology literature: Philippe Descola's Beyond Nature and Culture, Eduardo Kohn's How Forests Think, and Istvan Praet's Animism and the Question of Life. United by their shared goal of making anthropological inquiry less ethnocentric by avoiding the imposition of Western ontologies on non-Western societies, these works simultaneously exhibit considerable variation in theory and method, ranging from traditional structuralism to ethnographically-informed Peircean semiotics. I emerged from my engagement with these ambitious books unclear about how anthropologists should conduct ethnographic research that goes “beyond the human” and convinced that units of analysis that might seem anachronistic to certain people (such as language, culture, and collectives) remain key constituents of the foundation of anthropological inquiry.
在下一篇文章中,我将回顾新兴的本体论文献中的三个新成员:菲利普·德斯科拉的《超越自然与文化》,爱德华多·科恩的《森林如何思考》,以及伊斯特万·普雷特的《万物有灵论与生命问题》。他们的共同目标是通过避免将西方本体论强加于非西方社会,使人类学研究减少种族中心主义,这些作品同时在理论和方法上表现出相当大的差异,从传统的结构主义到民族志信息的皮尔海符号学。从我对这些雄心勃勃的书籍的接触中,我不清楚人类学家应该如何进行“超越人类”的民族志研究,并确信对某些人来说似乎过时的分析单位(如语言,文化和集体)仍然是人类学调查基础的关键组成部分。
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引用次数: 1
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Reviews in Anthropology
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