Pub Date : 2018-11-26DOI: 10.1163/18778372-04603004
Y. Langermann
The interaction of Islamicate civilization with those civilizations that preceded it or were contemporaneous with it has focused for the most part on Hellenistic civilization, and the huge body of scientific and philosophical literature which was translated and absorbed in the first centuries after the appearance of Islam. This paper aims to present two small but much needed correctives to this understanding. In the first section I argue that the “Greek” astronomy that was translated into Arabic ought more correctly to be described as Greco-Babylonian astronomy. In the second I turn to India: not only was a great deal of Indian knowledge absorbed at the time of the great translation movement, we must recall that the exchanges with India carried on well beyond the early Abbasids. I illustrate these points with some new materials in the fields of medicine, philosophy, and alchemy.
{"title":"Babylonian and Indian Wisdoms in Islamicate Culture","authors":"Y. Langermann","doi":"10.1163/18778372-04603004","DOIUrl":"https://doi.org/10.1163/18778372-04603004","url":null,"abstract":"\u0000 The interaction of Islamicate civilization with those civilizations that preceded it or were contemporaneous with it has focused for the most part on Hellenistic civilization, and the huge body of scientific and philosophical literature which was translated and absorbed in the first centuries after the appearance of Islam. This paper aims to present two small but much needed correctives to this understanding. In the first section I argue that the “Greek” astronomy that was translated into Arabic ought more correctly to be described as Greco-Babylonian astronomy. In the second I turn to India: not only was a great deal of Indian knowledge absorbed at the time of the great translation movement, we must recall that the exchanges with India carried on well beyond the early Abbasids. I illustrate these points with some new materials in the fields of medicine, philosophy, and alchemy.","PeriodicalId":43744,"journal":{"name":"Oriens","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49198763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-10DOI: 10.1163/18778372-04603003
Salah Natij
Dans cet article, nous defendons l’hypothese selon laquelle ce que al-Ğāḥiẓ tenta de mettre a nu, de critiquer et de problematiser dans Kitāb al-buḫalāʾ (le Livre des avares), ce n’est pas seulement le phenomene de l’avarice comme conduite socio-economique, mais surtout le discours de l’avarice comme symptome revelateur du choix d’une forme de vie. Pour employer un concept elabore par Marcel Mauss, nous dirions que pour al-Ğāḥiẓ, le phenomene de l’avarice constitue un « fait social total ». Car c’est de cela qu’il s’agit en effet dans la structure de l’avarice dans la mesure ou l’on saura y voir et l’analyser, comme le fait al-Ğāḥiẓ, non comme un simple acte de donner et/ou de recevoir mettant en jeu uniquement un aspect economique, mais comme un condense de tous les faits qui constituent l’espace socioculturel, une sorte de coupe transversale dans le corps de la societe. La question posee par al-Ğāḥiẓ dans cet ouvrage est celle du lien social en general, de la vie communautaire en particulier et, plus specifiquement encore, du sens de l’amitie dont l’autre, qui entend vivre avec moi dans la meme societe, est capable de faire preuve. C’est pour cela que nous voyons al-Ğāḥiẓ insister sur le fait que l’avarice n’est pas un fait d’economie, elle se manifeste et agit surtout en tant qu’elle engage le choix d’une forme de vie et d’un mode de presence en societe, choix qui determine a son tour chez les avares un mode d’appropriation et d’emploi du langage dans le discours.
{"title":"De l’ avarice comme genre de vie","authors":"Salah Natij","doi":"10.1163/18778372-04603003","DOIUrl":"https://doi.org/10.1163/18778372-04603003","url":null,"abstract":"Dans cet article, nous defendons l’hypothese selon laquelle ce que al-Ğāḥiẓ tenta de mettre a nu, de critiquer et de problematiser dans Kitāb al-buḫalāʾ (le Livre des avares), ce n’est pas seulement le phenomene de l’avarice comme conduite socio-economique, mais surtout le discours de l’avarice comme symptome revelateur du choix d’une forme de vie. Pour employer un concept elabore par Marcel Mauss, nous dirions que pour al-Ğāḥiẓ, le phenomene de l’avarice constitue un « fait social total ». Car c’est de cela qu’il s’agit en effet dans la structure de l’avarice dans la mesure ou l’on saura y voir et l’analyser, comme le fait al-Ğāḥiẓ, non comme un simple acte de donner et/ou de recevoir mettant en jeu uniquement un aspect economique, mais comme un condense de tous les faits qui constituent l’espace socioculturel, une sorte de coupe transversale dans le corps de la societe. La question posee par al-Ğāḥiẓ dans cet ouvrage est celle du lien social en general, de la vie communautaire en particulier et, plus specifiquement encore, du sens de l’amitie dont l’autre, qui entend vivre avec moi dans la meme societe, est capable de faire preuve. C’est pour cela que nous voyons al-Ğāḥiẓ insister sur le fait que l’avarice n’est pas un fait d’economie, elle se manifeste et agit surtout en tant qu’elle engage le choix d’une forme de vie et d’un mode de presence en societe, choix qui determine a son tour chez les avares un mode d’appropriation et d’emploi du langage dans le discours.","PeriodicalId":43744,"journal":{"name":"Oriens","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18778372-04603003","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46691187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1996-03-11DOI: 10.1163/18778372-03501009
W. Röllig
{"title":"Die Stiftungsinschrift für Šadrapa und Milk-aštart aus Leptis Magna IPT 31","authors":"W. Röllig","doi":"10.1163/18778372-03501009","DOIUrl":"https://doi.org/10.1163/18778372-03501009","url":null,"abstract":"","PeriodicalId":43744,"journal":{"name":"Oriens","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"1996-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64424389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1996-03-11DOI: 10.1163/18778372-03501012
D. Hsieh
{"title":"Final Particles and Rhyming in the Shih-Ching","authors":"D. Hsieh","doi":"10.1163/18778372-03501012","DOIUrl":"https://doi.org/10.1163/18778372-03501012","url":null,"abstract":"","PeriodicalId":43744,"journal":{"name":"Oriens","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"1996-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64424439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1996-03-11DOI: 10.1163/18778372-03501015
R. Sellheim
{"title":"Uri Rubin: The Eye of the Beholder – The life of Muḥammad as viewed by the early Muslims, a textual analysis. – Princeton, New Jersey, The Darwin Press, Inc. 1995,ix, 289 S. (Studies in Late Antiquity and Early Islam, 5).","authors":"R. Sellheim","doi":"10.1163/18778372-03501015","DOIUrl":"https://doi.org/10.1163/18778372-03501015","url":null,"abstract":"","PeriodicalId":43744,"journal":{"name":"Oriens","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"1996-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64424505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1996-03-11DOI: 10.1163/18778372-03501007
R. Sellheim
{"title":"Arabische Sprichwörter und Weisheitssprüche von Jugendlicher Kalligraphenhand Aus der Ersten Hälfte Des 7./13. Jahrhunderts","authors":"R. Sellheim","doi":"10.1163/18778372-03501007","DOIUrl":"https://doi.org/10.1163/18778372-03501007","url":null,"abstract":"","PeriodicalId":43744,"journal":{"name":"Oriens","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"1996-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64424328","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1996-03-11DOI: 10.1163/18778372-03501002
J. P. Montada
{"title":"Aristotle and Averroes on Coming-to-be and Passing-Away","authors":"J. P. Montada","doi":"10.1163/18778372-03501002","DOIUrl":"https://doi.org/10.1163/18778372-03501002","url":null,"abstract":"","PeriodicalId":43744,"journal":{"name":"Oriens","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"1996-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64424752","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1996-03-11DOI: 10.1163/18778372-03501004
Michael Lecker
‘Amr ibn Hazm of the Najjār was a young boy when the Prophet Muḥammad came to Medina. From a remark made several decades later by an angry aristocratic woman it may be concluded that ‘Amr was raised as a Jew by the Jewish Banū l-Naḍīr. When they were expelled from Medina, ‘Amr, then a body of eleven, went with them. He later returned to Medina and at seventeen became the Prophet’s governor in Najrān.
{"title":"‘Amr Ibn Ḥazm Al-Anṣārī and Qurʾān 2,256: “No Compulsion is there in Religion”","authors":"Michael Lecker","doi":"10.1163/18778372-03501004","DOIUrl":"https://doi.org/10.1163/18778372-03501004","url":null,"abstract":"‘Amr ibn Hazm of the Najjār was a young boy when the Prophet Muḥammad came to Medina. From a remark made several decades later by an angry aristocratic woman it may be concluded that ‘Amr was raised as a Jew by the Jewish Banū l-Naḍīr. When they were expelled from Medina, ‘Amr, then a body of eleven, went with them. He later returned to Medina and at seventeen became the Prophet’s governor in Najrān.","PeriodicalId":43744,"journal":{"name":"Oriens","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"1996-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64424768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1996-03-11DOI: 10.1163/18778372-03501005
Reinhard Weipert
{"title":"Al-Ḫalīl ibn Aḥmad – A Poet?","authors":"Reinhard Weipert","doi":"10.1163/18778372-03501005","DOIUrl":"https://doi.org/10.1163/18778372-03501005","url":null,"abstract":"","PeriodicalId":43744,"journal":{"name":"Oriens","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"1996-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64424781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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