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Prefabrication and Transnational Building Materials in Modern India 现代印度的预制和跨国建筑材料
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-09-02 DOI: 10.1080/13264826.2023.2195192
Priya Jain
Abstract This paper analyzes the introduction of European prefabrication building systems in India in the years immediately after independence from Britain in 1947, through the lens of two episodes. In each case, the analysis challenges the often-perceived notion of the local, in this case Indian, actors in the Global South as mere recipients of superior foreign technologies, positing them instead as critical assessors, evaluators and decision makers. In the first example of UK’s Alcrete House, well known as the reason for German architect Otto Koenigsberger’s infamous departure from India, the paper examines archival materials, discussed here for the first time, to shed light on the role of Indian players who demanded accountability from foreign experts. In the second lesser-known example of the Swiss lightweight concrete building product, Durisol, the analysis highlights the role of local architects like Shaukat Rai, who deployed his own transnational and intranational networks in the product’s bid to enter the Indian construction market in the early 1950s.
摘要本文通过两集的镜头分析了1947年印度脱离英国独立后几年欧洲预制建筑系统在印度的引入。在每一种情况下,分析都挑战了人们通常认为的全球南方的当地(在本例中是印度)行为者仅仅是外国先进技术的接受者的观念,将他们定位为关键的评估者、评估者和决策者。在英国Alcrete House的第一个例子中,该论文研究了这里首次讨论的档案材料,以阐明要求外国专家承担责任的印度参与者的作用。在瑞士轻质混凝土建筑产品的第二个鲜为人知的例子Durisol中,分析强调了Shaukat Rai等当地建筑师的作用,他在20世纪50年代初为该产品进入印度建筑市场而部署了自己的跨国和国内网络。
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引用次数: 0
Cosmopolitanism’s Agents and Architectural World making 世界主义的动因与建筑世界的塑造
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-09-02 DOI: 10.1080/13264826.2022.2200268
E. Seng, Jiat-Hwee Chang
Of late, much has been written about transnational networks of architectural practice and expertise in the mid-twentieth century, and understandably so, given the seismic geopolitical changes at that historical juncture. These networks emerged when decolonization and the formation of new nations combined to create a new international order. Within this schema, cosmopolitanism as an embedded political consciousness and solidarity is intensified. Decolonization and nation-building were not only particular and anti-universal processes: they frequently entailed what scholars like Adom Getachew have called “worldmaking”—the creation of broader transnational alliances and solidarities that sought to reorder the international structures of unequal integration and racial hierarchy inherited from Euro-American imperialism. At the same time, architectural practice itself was also being restructured around new modes of organization beyond the traditional firm. These included multidisciplinary collaborative practices and large state-linked or corporate entities directly or indirectly connected to foreign aid programs, regional associations, national and international development schemes, and circuits of transnational capital flow. The attendant restructuring of the geopolitics of architectural production and the organization of architectural labor means that questions of the architect’s belonging, subjectivity, and agency in this period must be carefully reconsidered historiographically. While many accounts of the circulation of knowledge and the movement of architects, planners, and designers across politically demarcated territories challenge and expand existing histories of modern architecture, most of these accounts continue to privilege the white male architect and the organizations he dominated in Europe and the geographical North as primary subjects. Work by non-white actors and non-white organizations remain largely invisible. Even when they are included, such accounts tend to relegate them to secondary roles as passive local collaborators and informants. They are consigned to being actors with limited cosmopolitanism and highly circumscribed agency within the transnational networks of architecture and planning. Even if many were educated in the metropole and practiced in a transboundary manner, their work was routinely described as a local response, not entirely understood within broader global discourses. A dialectic of such “local cosmopolitanism” and internationalism offers a means to historical recuperation as some might even have actively participated in architectural forms of worldmaking to reorder the structure behind the hegemony of Euro-American architects and architectural ideas. Even those who practiced within their national territories have contributed to the transnational networks by modulating and modifying them. The articles in this special issue focus on such marginalized figures of cosmopolitanism and their work of worldmaking. Thro
最近,关于20世纪中期建筑实践和专业知识的跨国网络已经写了很多文章,考虑到当时的地缘政治剧变,这是可以理解的。当非殖民化和新国家的形成结合起来创建新的国际秩序时,这些网络就出现了。在这种模式中,世界主义作为一种嵌入的政治意识和团结得到了加强。非殖民化和国家建设不仅是特定的和反普遍的过程:它们经常涉及阿多姆·格塔乔等学者所说的“世界创造”——建立更广泛的跨国联盟和团结,试图重新安排从欧美帝国主义继承下来的不平等一体化和种族等级制度的国际结构。与此同时,建筑实践本身也在围绕传统公司之外的新组织模式进行重组。其中包括多学科合作实践以及与外国援助计划、区域协会、国家和国际发展计划以及跨国资本流动回路直接或间接相关的大型国有或企业实体。随之而来的建筑生产地缘政治和建筑劳动组织的重组意味着建筑师在这一时期的归属、主体性和能动性问题必须从历史的角度仔细反思。尽管许多关于知识流通以及建筑师、规划师和设计师在政治划分的领土上的运动的描述挑战并扩展了现代建筑的现有历史,但这些描述中的大多数仍然将白人男性建筑师及其在欧洲和地理北方主导的组织视为主要主题。非白人行为者和非白人组织的工作在很大程度上仍然是隐形的。即使将他们包括在内,这些账户也往往将他们降级为被动的当地合作者和线人的次要角色。他们被赋予了有限的世界主义和在跨国建筑和规划网络中高度受限的代理权。即使许多人在大都市接受教育,并以跨界的方式进行实践,他们的工作也经常被描述为当地的回应,而不是在更广泛的全球话语中完全理解。这种“地方世界主义”和国际主义的辩证法提供了一种历史恢复的手段,因为有些人甚至可能积极参与建筑形式的世界创造,以在欧美建筑师和建筑思想的霸权背后重新安排结构。即使是那些在本国领土内执业的人,也通过调整和修改跨国网络为跨国网络做出了贡献。本期特刊的文章聚焦于这些世界主义边缘化人物及其创造世界的工作。通过他们和他们的工作,这些文章挑战我们重新考虑
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引用次数: 0
“Build Your Own House”: Betty Spence’s Design-Research in 1950s South Africa “建造你自己的房子”:贝蒂·斯宾塞在20世纪50年代南非的设计研究
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-09-02 DOI: 10.1080/13264826.2023.2181835
R. Woudstra, Hannah le Roux
Abstract This article examines the design-research of the white, South African, left-wing, liberal architect Elizabeth “Betty” Spence (1919–84) during early spatial apartheid. Building on Spence’s fragmented archive of publications and interviews, we explore how she worked for and with disenfranchised Black township inhabitants on materializing alternative housing options. Spence’s approach included careful observation of how different inhabitants—particularly women—used interior spaces. While her work responded pragmatically to distinct South African social, economic, and racial challenges, this article shows that her design-research was indebted to both European design thinking on the optimization of domestic space and American-South African debates on “race relations.” Her concern with incremental housing, self-construction, and the process of building and homemaking in the townships, we argue, should be understood as a form of political action that enabled self-determination within the framework of modern urban life.
本文考察了南非白人左翼自由主义建筑师伊丽莎白·“贝蒂”·斯宾塞(Elizabeth“Betty”Spence, 1919-84)在早期空间种族隔离时期的设计研究。在斯宾塞零散的出版物和采访档案的基础上,我们探索了她如何为被剥夺公民权的黑人城镇居民工作,并与他们一起实现替代住房选择。斯宾塞的方法包括仔细观察不同的居民——尤其是女性——如何使用室内空间。虽然她的作品务实地回应了南非独特的社会、经济和种族挑战,但这篇文章表明,她的设计研究既得益于欧洲对国内空间优化的设计思维,也得益于美国与南非对“种族关系”的争论。我们认为,她对增加住房、自建以及城镇建筑和家政过程的关注,应该被理解为一种在现代城市生活框架内实现自决的政治行动形式。
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引用次数: 0
A Contemporary Reading of Vitruvius’ Opening Statements and a Proposed New Partial Translation of De Architectura I.1 维特鲁威《论建筑》的当代解读与新部分翻译[j]
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/13264826.2022.2144394
P. Lefas
Abstract The present paper offers a new reading of Vitruvius’ opening statements in De Architectura I.1; it understands that the Roman author attempts to explain what architecture is by describing how architecture-related knowledge is acquired. It further understands that Vitruvius claims that the architect’s scientia is born out of the bodily involvement with construction, as well as out of the exercise of the proper deductive reasoning. The knowledge required for the design and erection of sound buildings that can be integrated into the world order is akin to what we today name the “designerly” way of thinking and knowing, enriched with expertise on the realization of the design produced. Finally, it proposes a new translation of I.1 that produces a coherent text with no logical gaps.
摘要本文对维特鲁威在《建筑学第一卷》中的开场白进行了新的解读;它理解罗马作家试图通过描述建筑相关知识是如何获得的来解释什么是建筑。它进一步理解了维特鲁威声称建筑师的科学性源于对建筑的身体参与,以及适当的演绎推理。设计和建造能够融入世界秩序的健全建筑所需的知识类似于我们今天所称的“设计”思维和认识方式,丰富了实现设计的专业知识。最后,它提出了I.1的新翻译,该翻译产生了一个连贯的文本,没有逻辑空白。
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引用次数: 0
Performing “I Was Here”: Architecture and the Circle of Representation in a Peripheral Place 表演“我曾在此”:建筑与外围场所的再现圈
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/13264826.2022.2162556
Mark Sawyer, G. Lindsay
Abstract Architecture, media, and the spatial practices of tourists relate to one another in complex ways. Images of buildings feature in place promotion strategies, and these representations are replicated in tourists’ own photographs from their visits. The social practices of people have spatial implications as places develop to allow for opportunities for the performance of practices associated with tourism, including photography. By tracing visual representations of four buildings in the regional mining-cum-tourist town of Beaconsfield, Tasmania, through a cross-section of media, we show how media-oriented practices intersect with architecture and tourism in a regional place. Beaconsfield’s historic buildings are mediated and shared by individuals and institutions online as well as in the form of physical objects used as keepsakes and gifts. They are also re-created in situ in the façades of nearby buildings, public artwork, and urban media. By interpreting this socio-spatial phenomenon through a practice-theory lens we theorise the mediatisation of architecture in a peripheral place showing that this process has both social and spatial implications.
建筑、媒体和游客的空间实践以复杂的方式相互联系。建筑物的图像是当地推广策略的特征,这些表征在游客自己的照片中复制。随着地方的发展,人们的社会实践具有空间意义,从而为包括摄影在内的与旅游业相关的实践提供了机会。通过追踪塔斯马尼亚州比肯斯菲尔德地区采矿和旅游小镇的四座建筑的视觉表现,通过媒体的横截面,我们展示了面向媒体的实践如何在一个地区与建筑和旅游相交叉。Beaconsfield的历史建筑由个人和机构在网上进行中介和共享,也以实物的形式用作纪念品和礼物。它们也在附近建筑、公共艺术品和城市媒体的正面被就地重建。通过从实践-理论的角度来解释这种社会空间现象,我们将建筑在外围地区的媒介化理论化,表明这一过程具有社会和空间意义。
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引用次数: 0
Architecture’s Maternity: Conceiving the Mother of the Arts in the Long Nineteenth Century 建筑的母性:19世纪艺术之母的构想
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/13264826.2023.2168712
Elizabeth M. Keslacy
Abstract In the latter half of the nineteenth century, architecture was regularly celebrated as “the mother of the arts.” Though most users of the phrase rarely explicated its nuances, a close reading of the contexts and debates in which it was invoked reveals the complexity, nuance, and changing implications of the deceptively simple claim. In a period when the fine and applied arts grew increasingly distinct and the practice of architecture was progressively codified and professionalized, why did architects engage in rhetoric that emphasized architecture’s affiliation with and authority over the arts? To answer this question, I examine numerous instantiations of the phrase to trace an arc in which an earlier disciplinary affiliation between architecture and the fine arts transforms into an interpersonal relationship between architects and art-workers. In so doing, I suggest that the maternal metaphor was employed in response to collectively held anxieties to invert and project them as conceptual and historical claims of affiliation, authority, and identity—precisely those characteristics of the profession that were unstable at the time.
摘要在19世纪后半叶,建筑经常被誉为“艺术之母”。尽管这个短语的大多数使用者很少解释它的细微差别,但仔细阅读它被引用的背景和辩论,就会发现这个看似简单的说法的复杂性、细微差别和不断变化的含义。在一个美术和应用艺术变得越来越独特,建筑实践逐渐规范化和专业化的时期,建筑师为什么要用修辞来强调建筑与艺术的联系和对艺术的权威?为了回答这个问题,我研究了这个短语的许多实例,以追溯建筑和美术之间早期的学科关系转变为建筑师和艺术工作者之间的人际关系的过程。在这样做的过程中,我建议使用母性隐喻来回应集体持有的焦虑,将其转化为从属关系、权威和身份的概念和历史主张,而这些正是当时不稳定的职业特征。
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引用次数: 0
“Woman as Creator”: Margarete Schütte-Lihotzky’s and Juliette Tréant-Mathé’s Design of the New Dwelling in Interwar Europe “女性作为创造者”:两次世界大战之间的欧洲,玛格丽特·施<s:1>特-利霍茨基和朱丽叶·特拉西姆-玛瑟尔的新住宅设计
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/13264826.2023.2173791
C. Ford
Abstract This article explores the trajectories of two women architects, Margarete Schütte-Lihotzky and Juliette Tréant-Mathé, who, in contrast to most of their female counterparts in interwar Europe, devoted much of their architectural work to the design of social housing. It examines the nature of the shared social activism that informed their work, while considering the gendered dimension of their architectural designs in the 1920s and 1930s. It assesses how Schütte-Lihotzky, in particular, participated in the discussions about the relationship between Existenzminimum, or the minimum level of conditions needed for living, and the construction of housing for single professional women, and how the design of domestic architecture could respond to their needs. Finally, it examines their largely unexplored contributions as women architects to broader debates about “the new dwelling” and the role of architecture in modern life more generally.
本文探讨了两位女建筑师Margarete sch tte- lihotzky和Juliette trassant - math的发展轨迹,她们与两次世界大战之间欧洲的大多数女性建筑师不同,她们将大部分建筑作品投入到社会住房的设计中。它考察了影响他们工作的共享社会活动的本质,同时考虑了他们在20世纪20年代和30年代建筑设计的性别维度。它特别评估了sch tte- lihotzky如何参与关于Existenzminimum(或生活所需的最低条件水平)与单身职业女性住房建设之间关系的讨论,以及如何设计家庭建筑来满足她们的需求。最后,它考察了她们作为女性建筑师在更广泛的关于“新住宅”和建筑在现代生活中的作用的讨论中所做出的未被探索的贡献。
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引用次数: 0
Editorial 社论
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/13264826.2022.2171819
Andrew Leach, Jasper Ludewig
The papers in this open issue of ATR reflect on the history of ideas concerning architecture and its status, on the conditions of those who have been admitted to the fraternity of archi-tects, on the architect ’ s imagination (modernist, postmodern, and ancient), and on the settings in which that imagination can be put to work. Each of the contributions that follow one way or another return to the question of what architecture is and has been, how it is thought — now and in specific pasts — and what it makes possible. As such, it is welcome recollection of this journal ’ s scope, built up over the course of the last year and without the guiding hand of the clearly defined themes of the special issues that flank it in the present volume. The issue ’ s first paper, by historian Caroline Ford, returns to her lecture at the joint meeting of the Society of Architectural Historians, Australia and New Zealand, and the European Architectural Network, held in Sydney in 2019. Taking the parallel cases of Margarete Sch € utte-Lihotzky in Vienna (and elsewhere) and Juliette Tr (cid:2) eant-Math (cid:2) e in Paris (and elsewhere), she considers the terms on which these two women engaged with prob-lems of social housing, and through it, with the progressive edges of architectural practice and discourse. Ford ’ s paper plays one case — more familiar, but on limited terms — against another, to show the work yet to be done in understanding the moment and legacies of modern architecture in the round. This,
这期ATR公开版中的论文反映了有关建筑及其地位的思想的历史,那些被建筑界接纳的人的条件,建筑师的想象力(现代主义、后现代主义和古代主义),以及想象力可以发挥作用的环境。接下来的每一个贡献都以这样或那样的方式回到了架构是什么和曾经是什么的问题,它是如何被思考的——现在和过去——以及它使什么成为可能。因此,值得一提的是,这本杂志的范围是在过去一年中建立起来的,没有本卷特刊明确定义的主题的指导。该期的第一篇论文由历史学家卡罗琳·福特撰写,回到了她2019年在悉尼举行的澳大利亚和新西兰建筑历史学家协会以及欧洲建筑网络联席会议上的演讲。以维也纳的Margarete Sch€utte Lihotzky(及其他地方)和巴黎的Juliette Tr(cid:2)和Math。福特的论文将一个案例——更为熟悉,但条件有限——与另一个案例进行比较,以全面展示在理解现代建筑的当下和遗产方面有待完成的工作。这
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引用次数: 0
Philosophy from the Bottom of the Well: The Creative Potential of Misunderstanding Metaphorical Anecdotes 井底哲学:误解隐喻轶事的创造潜力
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/13264826.2022.2162557
Linda Buhagiar
Abstract Philosopher Hans Blumenberg’s book Das Lachen der Thrakerin (1987, The Laughter of the Thracian Woman) addresses the various iterations of a single Aesop’s Fable. In the anecdote, a stargazing philosopher stumbles into a well and a maid laughs at his absentmindedness. Blumenberg suggests the various reinterpretations of the anecdote over the millennia reveal each epoch’s attitude towards philosophical endeavour. The work becomes a metanarrative when the laughter directed at diligent scholars is extended to Blumenberg and his readers. For architects, speculating about that laughter offers insights into the indeterminacy of architectural meaning. To demonstrate, this paper deconstructs two anecdotes from architectural discourse to contribute an alternate and nuanced perspective of the relationship between architecture and philosophy. The first anecdote regards a border-crossing from Le Corbusier’s writing, and the second is an epiphany from Charles Jencks. Lastly, this paper considers the creative returns potentially generated for architects through ambiguity and misunderstanding.
哲学家汉斯·布鲁门伯格的著作《色雷斯女人的笑声》讲述了同一篇伊索寓言的不同版本。在这个故事中,一位观星的哲学家不小心掉进了井里,一个女仆嘲笑他的心不在焉。布卢门伯格认为,几千年来对这个轶事的各种重新解释揭示了每个时代对哲学努力的态度。当针对勤奋学者的笑声延伸到布鲁门伯格和他的读者身上时,这部作品就变成了一部元叙事。对于建筑师来说,对笑声的推测提供了对建筑意义的不确定性的见解。为了证明这一点,本文解构了建筑话语中的两个轶事,以提供建筑与哲学之间关系的另一种微妙的视角。第一个故事是关于勒·柯布西耶(Le Corbusier)写作中的跨越边界,第二个故事是查尔斯·詹克斯(Charles Jencks)的顿悟。最后,本文考虑了建筑师通过歧义和误解可能产生的创造性回报。
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引用次数: 0
Internationalising the Local: An Architectural Scenario for the First Metropolitan Apartments in Seoul’s Manhattan 本土化:首尔曼哈顿第一座大都会公寓的建筑场景
IF 0.1 4区 艺术学 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/13264826.2022.2130948
Yoonchun Jung
Abstract As urban regeneration projects of the late 1960s proceeded in an expanding Seoul, the Yeouido Apartments Project was in 1972 envisaged as the city’s the first international high-rise housing complex. The project was a joint venture between a government-sponsored architectural organisation and a US firm, collaborating to realise the architecture of the American metropolis in Korea. To create diverse and user-specific living environments, the architects embraced participatory design. In response to local conditions, the architecture’s structural, technological, and systematic ideas and details, views, mobilities and flows, and attention to future changes and growth were analysed and developed for emotive living environments. The Yeouido Apartments Project indexes a variety of contemporary architectural and urban concerns across time and place: from the international to the local, from the collective to the individual. Its narrative is one of internationalising the local by imagining a sustainable metropolitan apartment complex in the urban core of Seoul.
随着20世纪60年代末城市更新项目在不断扩大的首尔进行,汝矣岛公寓项目在1972年被设想为该市第一个国际高层住宅综合体。该项目是一家政府资助的建筑组织和一家美国公司的合资企业,合作在韩国实现美国大都市的建筑。为了创造多样化和用户特定的生活环境,建筑师采用了参与式设计。为了响应当地的条件,建筑的结构、技术和系统的想法和细节、观点、流动性和流动,以及对未来变化和增长的关注都被分析和发展,以适应情感生活环境。汝矣岛公寓项目索引了各种不同时间和地点的当代建筑和城市问题:从国际到当地,从集体到个人。它的叙事是通过在首尔城市核心想象一个可持续的大都市公寓综合体,将当地国际化。
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引用次数: 0
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Architectural Theory Review
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