Pub Date : 2020-05-11DOI: 10.14237/ebl.11.1.2020.1586
Greiciane Amorim Da Silva, Aline N. Poscai, A. L. Casas
The envenomation caused by freshwater stingrays is one of the most frequent injuries related to aquatic animals in South America. Such injury is severe with skin necrosis as a probable result of the sting and subsequent intense pain. Here, we characterized the accidents caused by freshwater stingrays in Jurua Valley, Acre, Brazil, with reports of people who had suffered injuries. Data collection was performed in nearby communities in the Jurua River and its tributaries through a semi-structured questionnaire. Bathers and fishermen were the main group affected, and injuries were mainly in the lower limbs. The results were similar to those previously reported for other regions of Brazil, except for the treatment applied. Severe pain, edema, erythema, necrosis, and ulceration of the wound are some of the symptoms reported by the injured population. Most of the treatment is based on folk remedies, such as human urine, hot boiled egg, medicinal plants, and nonprescription drugs. In most cases, injuries usually occur in remote areas which favor the use of folk remedies, but the accidents are still neglected by the population itself because of the low lethality. Therefore, educational activities and prophylactic measures should be carried out with a standardization of first aid and late measures. In addition, the correct use of medicinal plants and folk remedies could be a strong ally to ensure a safe and affordable care for the population.
{"title":"Injuries Caused by Freshwater Stingrays in the Western Amazon: Folk Medicine and Beliefs","authors":"Greiciane Amorim Da Silva, Aline N. Poscai, A. L. Casas","doi":"10.14237/ebl.11.1.2020.1586","DOIUrl":"https://doi.org/10.14237/ebl.11.1.2020.1586","url":null,"abstract":"The envenomation caused by freshwater stingrays is one of the most frequent injuries related to aquatic animals in South America. Such injury is severe with skin necrosis as a probable result of the sting and subsequent intense pain. Here, we characterized the accidents caused by freshwater stingrays in Jurua Valley, Acre, Brazil, with reports of people who had suffered injuries. Data collection was performed in nearby communities in the Jurua River and its tributaries through a semi-structured questionnaire. Bathers and fishermen were the main group affected, and injuries were mainly in the lower limbs. The results were similar to those previously reported for other regions of Brazil, except for the treatment applied. Severe pain, edema, erythema, necrosis, and ulceration of the wound are some of the symptoms reported by the injured population. Most of the treatment is based on folk remedies, such as human urine, hot boiled egg, medicinal plants, and nonprescription drugs. In most cases, injuries usually occur in remote areas which favor the use of folk remedies, but the accidents are still neglected by the population itself because of the low lethality. Therefore, educational activities and prophylactic measures should be carried out with a standardization of first aid and late measures. In addition, the correct use of medicinal plants and folk remedies could be a strong ally to ensure a safe and affordable care for the population.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2020-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49116749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-11DOI: 10.14237/ebl.11.1.2020.1654
Colleen Friday, J. Scasta
The need to affirm and revitalize cultural knowledge of native plant communities is impera-tive for Indigenous people. This ethnobotanical study documents Traditional Ecological Knowledge (TEK) structured from an Indigenous paradigm by exploring the connection be-tween plants collected in two high-elevation basins and tribal members on the Wind River Indian Reservation (WRIR). We sought to qualitatively understand the plant resources by looking through the lens of Indigenous language and perspectives. Existing names of the ba-sin plants in both the Eastern Shoshone and Northern Arapaho languages were compiled through an ethnobotanical literature review, seven in-person interviews with Eastern Sho-shone and Northern Arapaho tribal members, and attendance at language workshops. We documented 53 Eastern Shoshone and 44 Northern Arapaho plant names, respectively. His-torical impacts of past Federal Indian policy eras have shaped TEK as it currently exists within tribal communities. Both tribes used and had Indigenous names for Northern sweetgrass (Hierochloe hirta ssp. hirta), bitterroot (Lewisia rediviva), junipers (Juniperus ssp.), and bear-berry or Kinnikinnick (Arctostaphylos uva-ursi). The resiliency of TEK is attributed to the perse-verance of Indigenous people continuing to practice and teach traditions. The historical con-text specific to both the Eastern Shoshone and Northern Arapaho tribes and their languages are important for enhancing our current understanding of the ethnobotanical TEK of plants on the WRIR. Recognizing the value of ethnobotanical TEK and incorporating it into natural resource management plans and decisions can bridge diverse perspectives on land use for meaningful collaboration with tribal communities.
{"title":"Eastern Shoshone and Northern Arapaho Traditional Ecological Knowledge (TEK) and Ethnobotany for Wind River Reservation Rangelands","authors":"Colleen Friday, J. Scasta","doi":"10.14237/ebl.11.1.2020.1654","DOIUrl":"https://doi.org/10.14237/ebl.11.1.2020.1654","url":null,"abstract":"The need to affirm and revitalize cultural knowledge of native plant communities is impera-tive for Indigenous people. This ethnobotanical study documents Traditional Ecological Knowledge (TEK) structured from an Indigenous paradigm by exploring the connection be-tween plants collected in two high-elevation basins and tribal members on the Wind River Indian Reservation (WRIR). We sought to qualitatively understand the plant resources by looking through the lens of Indigenous language and perspectives. Existing names of the ba-sin plants in both the Eastern Shoshone and Northern Arapaho languages were compiled through an ethnobotanical literature review, seven in-person interviews with Eastern Sho-shone and Northern Arapaho tribal members, and attendance at language workshops. We documented 53 Eastern Shoshone and 44 Northern Arapaho plant names, respectively. His-torical impacts of past Federal Indian policy eras have shaped TEK as it currently exists within tribal communities. Both tribes used and had Indigenous names for Northern sweetgrass (Hierochloe hirta ssp. hirta), bitterroot (Lewisia rediviva), junipers (Juniperus ssp.), and bear-berry or Kinnikinnick (Arctostaphylos uva-ursi). The resiliency of TEK is attributed to the perse-verance of Indigenous people continuing to practice and teach traditions. The historical con-text specific to both the Eastern Shoshone and Northern Arapaho tribes and their languages are important for enhancing our current understanding of the ethnobotanical TEK of plants on the WRIR. Recognizing the value of ethnobotanical TEK and incorporating it into natural resource management plans and decisions can bridge diverse perspectives on land use for meaningful collaboration with tribal communities.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2020-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43455745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-14DOI: 10.14237/ebl.10.1.2019.1605
K. Jernigan, O. Belichenko, V. Kolosova, Darlene J. Orr, M. Pupynina
The authors worked from 2014–2016, with 67 Naukan and Chukchi participants in six villages on the subject of “mouse roots,” a category of edible plants, including tubers of five species, taken from caches of Microtus voles. Only eight out of 44 Chukchi and none of the Naukan respondents said that they still actively gather these foods. However, 43 out of 44 Chukchi and 21 out of 23 Naukan participants still possess specific knowledge of the process, for example: how to find nests, proper techniques and etiquette for gathering, storage, preparation, or botanical identity of species found. This reflects the rapid cultural changes that occurred during the Soviet period, including collectivization and consolidation of the population into larger villages. The maintenance of knowledge about resources that no longer play a large role in subsistence never-the-less aids in the resilience of local people to potential economic hardship and food insecurity. This particular relationship between humans, rodents, and plants provides an opportunity to examine the strengths and limitations for applying the concept of perspectivism in this cultural setting. These Chukotkan “mouse root” traditions show commonalities with similar practices among the neighboring Inupiaq and Central Alaskan Yup’ik communities. Most notably, species gathered from rodent nests are similar on both sides of the Bering Strait as are rules for how to show proper respect to the animals when gathering. However, methods of preparation differ significantly between Chukotkan and Alaskan cultures.
{"title":"Gathering “Mouse Roots,” Among the Naukan and Chukchi of the Russian Far East","authors":"K. Jernigan, O. Belichenko, V. Kolosova, Darlene J. Orr, M. Pupynina","doi":"10.14237/ebl.10.1.2019.1605","DOIUrl":"https://doi.org/10.14237/ebl.10.1.2019.1605","url":null,"abstract":"The authors worked from 2014–2016, with 67 Naukan and Chukchi participants in six villages on the subject of “mouse roots,” a category of edible plants, including tubers of five species, taken from caches of Microtus voles. Only eight out of 44 Chukchi and none of the Naukan respondents said that they still actively gather these foods. However, 43 out of 44 Chukchi and 21 out of 23 Naukan participants still possess specific knowledge of the process, for example: how to find nests, proper techniques and etiquette for gathering, storage, preparation, or botanical identity of species found. This reflects the rapid cultural changes that occurred during the Soviet period, including collectivization and consolidation of the population into larger villages. The maintenance of knowledge about resources that no longer play a large role in subsistence never-the-less aids in the resilience of local people to potential economic hardship and food insecurity. This particular relationship between humans, rodents, and plants provides an opportunity to examine the strengths and limitations for applying the concept of perspectivism in this cultural setting. These Chukotkan “mouse root” traditions show commonalities with similar practices among the neighboring Inupiaq and Central Alaskan Yup’ik communities. Most notably, species gathered from rodent nests are similar on both sides of the Bering Strait as are rules for how to show proper respect to the animals when gathering. However, methods of preparation differ significantly between Chukotkan and Alaskan cultures.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2019-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42240918","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-10DOI: 10.14237/ebl.10.1.2019.1271
C. Delgado, R. Romero, R. V. Espinoza, Marcial Trigozo, R. Corrêa
Ethnoentomological research focuses on the wealth of knowledge about insects used by indigenous communities. Here, we examine the medicinal use of insects, with a particular focus on Rhynchophorus palmarum, also known as suri, by indigenous peoples in the Peruvian Amazon. Between January 2014 and November 2015, a semi-structured survey was conducted in six communities belonging to Kukama-kukamiria, Tikuna, and Awajum ethnic groups. Each participant answered three key questions: i) what insects do you use to treat your diseases; ii) what diseases do you treat; and iii) how do you treat each disease? A total of 63 people were interviewed. Over half of the interviewees from the three ethnic groups mentioned using the larva of the R. palmarum for medicinal purposes. The oil of the larva is used to treat more than ten diseases, particularly respiratory illnesses. Chemical analysis of the larvae indicates the presence of linoleic and linolenic acids, which confer antimicrobial and anti-inflammatory properties.
{"title":"Rhynchophorus palmarum used in Traditional Medicine in the Peruvian Amazon","authors":"C. Delgado, R. Romero, R. V. Espinoza, Marcial Trigozo, R. Corrêa","doi":"10.14237/ebl.10.1.2019.1271","DOIUrl":"https://doi.org/10.14237/ebl.10.1.2019.1271","url":null,"abstract":"Ethnoentomological research focuses on the wealth of knowledge about insects used by indigenous communities. Here, we examine the medicinal use of insects, with a particular focus on Rhynchophorus palmarum, also known as suri, by indigenous peoples in the Peruvian Amazon. Between January 2014 and November 2015, a semi-structured survey was conducted in six communities belonging to Kukama-kukamiria, Tikuna, and Awajum ethnic groups. Each participant answered three key questions: i) what insects do you use to treat your diseases; ii) what diseases do you treat; and iii) how do you treat each disease? A total of 63 people were interviewed. Over half of the interviewees from the three ethnic groups mentioned using the larva of the R. palmarum for medicinal purposes. The oil of the larva is used to treat more than ten diseases, particularly respiratory illnesses. Chemical analysis of the larvae indicates the presence of linoleic and linolenic acids, which confer antimicrobial and anti-inflammatory properties.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2019-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47418429","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-04DOI: 10.14237/ebl.10.1.2019.1636
E. Anderson
{"title":"Fruit from the Sands: The Silk Road Origins of the Foods We Eat. By Robert N. Spengler III. 2019. University of California Press, Berkeley. 392 pp.","authors":"E. Anderson","doi":"10.14237/ebl.10.1.2019.1636","DOIUrl":"https://doi.org/10.14237/ebl.10.1.2019.1636","url":null,"abstract":"","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2019-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44655825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-04DOI: 10.14237/ebl.10.1.2019.1606
C. Stiegler
While this book has relevance to ethnobiology and ecological anthropology, it will also resonate with general anthropologists, including scholars of paleoanthropology. In Schilling’s introductory chapter, he suggests that during the Pleistocene Era, hominins lived sustainably because they sensed their existence was linked to the environment’s well-being. It seems reasonable to me that hominin populations who were successful at transmitting ecological knowledge would share an evolutionary advantage over populations unable to do so. From prehistoric lithics to modern industrial technology, Schilling suggests sustainability is a moral rather than technological concern that depends on Homo sapiens’ views of the natural environment.
{"title":"Traditional Ecological Knowledge: Learning from Indigenous Practices for Environmental Sustainability. Edited by Melissa K. Nelson and Dan Shilling. 2018. Cambridge University Press, New York, NY. 276 pp.","authors":"C. Stiegler","doi":"10.14237/ebl.10.1.2019.1606","DOIUrl":"https://doi.org/10.14237/ebl.10.1.2019.1606","url":null,"abstract":"While this book has relevance to ethnobiology and ecological anthropology, it will also resonate with general anthropologists, including scholars of paleoanthropology. In Schilling’s introductory chapter, he suggests that during the Pleistocene Era, hominins lived sustainably because they sensed their existence was linked to the environment’s well-being. It seems reasonable to me that hominin populations who were successful at transmitting ecological knowledge would share an evolutionary advantage over populations unable to do so. From prehistoric lithics to modern industrial technology, Schilling suggests sustainability is a moral rather than technological concern that depends on Homo sapiens’ views of the natural environment.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2019-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45113503","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-04DOI: 10.14237/ebl.10.1.2019.1547
P. Carlessi
This contribution aims to share some experiences and methodological considerations that arose during an ethnobotanical research project with an Afro-Brazilian religious community in the city of Sao Paulo, Brazil. By presenting ontological features of plants used in religious practices, and the ways relations are created within this religious cosmology, this work opens a discussion about the political commitments of doing contemporary ethnobotanical science. When the ways of being and living in communities considered “traditional”—here referring to Afro-Brazilian religious communities, and specifically to the Umbanda Afro-Brazilian religion—are treated as equally valid, questions arise about the reaches of our own scientific practices, creating possibilities to construct practices and policies that preserve these communities’ vitality in the face of the overwhelming imposition of colonialism. In this sense, ethnobotanical research is at an analytical crossroads that can give the field an advantage over the political paralysis of the sciences and over the clandestine politicization of science as the spokesperson for a singular nature. These considerations lead to self-reflection on scientific expertise and democratic ways of producing knowledge about plants in plural cultural contexts.
{"title":"How to Carry Out a Democratic Ethnobotanical Study","authors":"P. Carlessi","doi":"10.14237/ebl.10.1.2019.1547","DOIUrl":"https://doi.org/10.14237/ebl.10.1.2019.1547","url":null,"abstract":"This contribution aims to share some experiences and methodological considerations that arose during an ethnobotanical research project with an Afro-Brazilian religious community in the city of Sao Paulo, Brazil. By presenting ontological features of plants used in religious practices, and the ways relations are created within this religious cosmology, this work opens a discussion about the political commitments of doing contemporary ethnobotanical science. When the ways of being and living in communities considered “traditional”—here referring to Afro-Brazilian religious communities, and specifically to the Umbanda Afro-Brazilian religion—are treated as equally valid, questions arise about the reaches of our own scientific practices, creating possibilities to construct practices and policies that preserve these communities’ vitality in the face of the overwhelming imposition of colonialism. In this sense, ethnobotanical research is at an analytical crossroads that can give the field an advantage over the political paralysis of the sciences and over the clandestine politicization of science as the spokesperson for a singular nature. These considerations lead to self-reflection on scientific expertise and democratic ways of producing knowledge about plants in plural cultural contexts.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2019-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44908886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-04DOI: 10.14237/ebl.10.1.2019.1656
A. Flachs, E. Olson, John M. Marston, Andrew Gillreath-Brown
Ethnobiology relies on community partnerships and relationships between elders or other knowledge keepers and students. Our Society of Ethnobiology, like all academic organizations, has its own issues with discrimination and abuses of power. But more than other academic disciplines, contemporary ethnobiology is practiced with and strengthened by close, respectful working relationships. As such, we offer our thoughts on the lessons ethnobiology brings to mentorship and accountability while outlining some of the specific steps we are taking as an academic and practicing community.
{"title":"Mentoring is an Intellectual Pillar of Ethnobiology","authors":"A. Flachs, E. Olson, John M. Marston, Andrew Gillreath-Brown","doi":"10.14237/ebl.10.1.2019.1656","DOIUrl":"https://doi.org/10.14237/ebl.10.1.2019.1656","url":null,"abstract":"Ethnobiology relies on community partnerships and relationships between elders or other knowledge keepers and students. Our Society of Ethnobiology, like all academic organizations, has its own issues with discrimination and abuses of power. But more than other academic disciplines, contemporary ethnobiology is practiced with and strengthened by close, respectful working relationships. As such, we offer our thoughts on the lessons ethnobiology brings to mentorship and accountability while outlining some of the specific steps we are taking as an academic and practicing community.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2019-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41843532","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-05DOI: 10.14237/ebl.10.1.2019.1560
M. L. Barbosa-Filho, R. Hauser‐Davis, S. Siciliano, T. L. Dias, R. N. Alves, E. M. Costa-Neto
Shark catches have increased worldwide, threatening the survival of several species. This study describes historical trends concerning shark consumption and commercialization by artisanal fishers in northeastern Brazil. Semi-structured questionnaires were applied and respondents pointed out that sharks used to be locally regarded as low-quality fish in the past and rejected by fish consumers, with low fisher consumption frequency. However, this has changed in recent decades, as a total of 95.4% (n=62) of the questionnaire respondents reported currently consuming shark meat, while 61.5% (n=40) highlighted its high quality. In addition, most interviewees (90.8%; n=59) reported decreasing numbers of sharks caught over time, following worldwide trends, leading to decreased fisher access to shark meat. Because of this, most respondents (70.7%, n=46) now consider it more advantageous to sell the sharks they catch than to consume them. In addition, the local commercialization of these fish is currently based on immature coastal species (<1 m). Thus, economic and biological studies on local shark populations are suggested in order to preserve local fisher culture and ensure food security for artisanal fisher communities and a long-term sustainable fishery and conservation of exploited species.
{"title":"Historical Shark Meat Consumption and Trade Trends in a Global Richness Hotspot","authors":"M. L. Barbosa-Filho, R. Hauser‐Davis, S. Siciliano, T. L. Dias, R. N. Alves, E. M. Costa-Neto","doi":"10.14237/ebl.10.1.2019.1560","DOIUrl":"https://doi.org/10.14237/ebl.10.1.2019.1560","url":null,"abstract":"Shark catches have increased worldwide, threatening the survival of several species. This study describes historical trends concerning shark consumption and commercialization by artisanal fishers in northeastern Brazil. Semi-structured questionnaires were applied and respondents pointed out that sharks used to be locally regarded as low-quality fish in the past and rejected by fish consumers, with low fisher consumption frequency. However, this has changed in recent decades, as a total of 95.4% (n=62) of the questionnaire respondents reported currently consuming shark meat, while 61.5% (n=40) highlighted its high quality. In addition, most interviewees (90.8%; n=59) reported decreasing numbers of sharks caught over time, following worldwide trends, leading to decreased fisher access to shark meat. Because of this, most respondents (70.7%, n=46) now consider it more advantageous to sell the sharks they catch than to consume them. In addition, the local commercialization of these fish is currently based on immature coastal species (<1 m). Thus, economic and biological studies on local shark populations are suggested in order to preserve local fisher culture and ensure food security for artisanal fisher communities and a long-term sustainable fishery and conservation of exploited species.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47428004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-05DOI: 10.14237/ebl.10.1.2019.1565
I. Svanberg, I. Lidström
Ethnomycology is the study of the bio-cultural aspects of human-fungal interactions. This article discusses the involvement of the bracket fungus Fomitopsis betulina within the material culture of traditional games. With a particular focus on the Nordic countries, the aim is to review and analyze the use of simple balls made of bracket fungi. We argue that the fungi ball can be considered the precursor of the rubber (and the gutta-percha) ball. Moreover, the replacement of fungi balls with rubber balls marks, to a certain extent, a temporal transition from traditional folk games with roots in pre-industrial society to modern sports in which balls and other equipment received a more standardized shape.
{"title":"Viking Games and Sámi Pastimes: Making Balls of Fomitopsis betulina","authors":"I. Svanberg, I. Lidström","doi":"10.14237/ebl.10.1.2019.1565","DOIUrl":"https://doi.org/10.14237/ebl.10.1.2019.1565","url":null,"abstract":"Ethnomycology is the study of the bio-cultural aspects of human-fungal interactions. This article discusses the involvement of the bracket fungus Fomitopsis betulina within the material culture of traditional games. With a particular focus on the Nordic countries, the aim is to review and analyze the use of simple balls made of bracket fungi. We argue that the fungi ball can be considered the precursor of the rubber (and the gutta-percha) ball. Moreover, the replacement of fungi balls with rubber balls marks, to a certain extent, a temporal transition from traditional folk games with roots in pre-industrial society to modern sports in which balls and other equipment received a more standardized shape.","PeriodicalId":43787,"journal":{"name":"Ethnobiology Letters","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42108295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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