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Henry Adams and the Genteel Tradition in American Historiography 亨利·亚当斯与美国史学中的绅士传统
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.157.0229
Edgardo Medeiros da Silva
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引用次数: 0
Laffranchissement testamentaire des esclaves en Caroline du Sud 1783-1865: Un bonheur différé ? 1783-1865年南卡罗莱纳奴隶的遗嘱释放:推迟的幸福?
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.157.0117
Lawrence Aje
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引用次数: 0
Revues et modernisme, périodiques et modernités : dynamiques des modern/modernist periodical studies 期刊与现代主义,期刊与现代主义:现代动态/现代主义期刊研究
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/rfea.155.0028
Céline Mansanti
Starting with a reference to Anne Ollivier-Mellios’s work on magazines and intellectual networks, this article offers a review of modern/modernist periodical studies. Periodical studies have developed considerably in the US and Britain since the 1990s, mostly in relationship to the renewal of modernist studies—which moved from a study of modernism’s big names to a reflection on how and where modernism began, with a focus on “little magazines.” This article shows how dynamic this field of study is today, mentioning its connections to broader fields of research (including the history of the book and print studies, the history of the media, and cultural history), unveiling its characteristics and methodologies (such as interdisciplinary work, the question of the materiality of the printed object, the notion of networks, and the impact of the digitization of archives), and looking at its resources in the US, Britain, and France (current digital projects, learned societies, and main publications in periodical studies). It addresses the question of digitization and its technical, methodological, economic and political challenges, the current interest in “big magazines” and newspapers (as opposed to “little magazines” and “high culture”), and the recent move towards more collective, interdisciplinary work on periodicals that focuses less on just modernism.
本文从安妮·奥利维尔-梅利奥斯关于杂志和知识分子网络的研究入手,对现代/现代主义期刊研究进行了回顾。自20世纪90年代以来,期刊研究在美国和英国得到了长足的发展,主要与现代主义研究的复兴有关——从研究现代主义的大牌转向反思现代主义是如何以及在哪里开始的,重点是“小杂志”。本文展示了当今这一研究领域的动态,提到了它与更广泛的研究领域(包括书籍和印刷研究的历史、媒体的历史和文化史)的联系,揭示了它的特点和方法(如跨学科工作、印刷对象的物质性问题、网络的概念和档案数字化的影响),并查看了它在美国、英国、英国、美国、美国、美国、英国和美国的资源。法国(当前的数字项目、学术团体和期刊研究的主要出版物)。它解决了数字化及其技术、方法、经济和政治挑战的问题,当前对“大杂志”和报纸的兴趣(相对于“小杂志”和“高雅文化”),以及最近对期刊的更多集体、跨学科工作的关注,而不是仅仅关注现代主义。
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引用次数: 0
Anne Ollivier-Mellios (1964-2016)
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/rfea.155.0019
C. Parfait, Frédéric Sylvanise
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引用次数: 0
Heaven is a Place on Earth: Finding Happy Endings for Lesbians on TV 天堂是地球上的一个地方:在电视上为女同性恋寻找幸福的结局
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.157.0071
Héloïse Thomas
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引用次数: 2
Literature and Psychedelics: a Pharmacological Subversion of Authentic Life. With an example from William S. Burroughs 文学与迷幻剂:对真实生活的药理学颠覆。以William S. Burroughs为例
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.156.0071
Pierre-Louis Patoine
Nous explorons dans cet article la maniere dont la « vie authentique » se constitue a travers un style de conscience norme, que la pratique de la litterature et de certains psychotropes conteste. Cette exploration se consacre plus precisement aux hallucinogenes dits « psychedeliques » et a The Wild Boys, que William S. Burroughs publie en 1971. Cette analyse comparee s’appuie sur la notion platonicienne de pharmakon, et sur la prise en compte des specificites neurophysiologiques de la litterature et des substances psychedeliques. Nous concluons en observant que l’usage que fait Burroughs de l’ekphrasis agit comme une drogue psychedelique, perturbant la conscience sequentielle habituelle et liberant la sensation et le desir des contraintes normatives de la production et de la reproduction promues a l’epoque moderne.
在这篇文章中,我们探讨了“真实生活”是如何通过一种标准的意识风格来构成的,这种意识风格受到文学实践和某些精神药物的挑战。这次探索更具体地集中在被称为“迷幻剂”的致幻剂和威廉·s·巴勒斯(William S. Burroughs)于1971年出版的《野男孩》(The Wild Boys)上。这种比较分析是基于柏拉图式的pharmakon概念,并考虑到文学和迷幻物质的神经生理学特性。我们的结论是,Burroughs使用ekphrasis就像一种致幻剂,扰乱了通常的顺序意识,并将感觉和欲望从现代生产和繁殖的规范约束中解放出来。
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引用次数: 0
Parcours, para-doxa, paraboles: Écriture du bonheur et de la perte dans Walden 旅程,para-doxa,寓言:在瓦尔登写幸福和损失
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/rfea.157.0173
F. Sammarcelli
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引用次数: 0
Collage, montage et antiphonie comme outils de réécriture de l’histoire dans « Middle Passage » de Robert Hayden 在罗伯特·海登的《中间通道》中,拼贴、编辑和反音作为重写历史的工具
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.154.0077
Frédéric Sylvanise
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引用次数: 0
Magic Mushroom Clouds: The Atomic Bomb as American Psychotrope 神奇的蘑菇云:作为美国精神病的原子弹
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.156.0018
Lindsey Michael Banco
Cet article vise a montrer que la bombe atomique a eu des effets psychotropes sur la conscience americaine. Il propose d’etendre la signification du terme « psychotrope » afin d’englober la tropologie de la bombe atomique et le tournant initie par l’apparition de la bombe au milieu du xxe siecle. L’analyse porte sur une variete d’exemples de « culture nucleaire » issus de la photographie, du cinema, de la television, du theâtre et des paysages des armes nucleaires, faisant emerger deux categories d’effets « psychedeliques » de la bombe atomique. Il s’agit d’abord d’identifier brievement quelques-uns des moyens par lesquels la bombe rend la conscience americaine plus receptive aux formes de conformite requises pour defendre l’usage des armes atomiques. L’article ensuite repere les moments les plus perturbateurs dans le psychedelisme de la bombe atomique, ces moments ou l’apparition de la bombe dans la culture populaire vire a l’absurde.
这篇文章旨在表明原子弹对美国人的意识有精神作用。他建议扩大“精神药物”一词的含义,以包括原子弹的起源和20世纪中期原子弹的出现所引发的转变。该分析涵盖了来自摄影、电影、电视、戏剧和核武器景观的各种“核文化”的例子,揭示了原子弹的两类“迷幻”效应。首先,我们必须简要地确定一些方法,通过这些方法,原子弹使美国人的良心更容易接受为使用核武器辩护所必需的顺从形式。这篇文章接着回顾了原子弹迷信中最令人不安的时刻,这些时刻或炸弹在流行文化中的出现变得荒谬。
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引用次数: 0
Se marier pour vivre plus longtemps ? Le suicide des célibataires en perspective transatlantique (1870-1920) 结婚是为了活得更久?跨大西洋视角下的单身自杀(1870-1920)
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.155.0062
R. Huret
This paper places unmarried people into the mainstream of American history. It looks at the cultural construct of singlehood as a threat for the future of the American people during the Progressive Era. This fear of singlehood was based upon intellectual exchanges between Europe and the United States, and established a correlation between marital status and suicide. It is no coincidence that advocates of the « race suicide theory » targeted unmarried people, not only in their discourse, but also in the social practices they implemented.
本文将未婚人士置于美国历史的主流之中。它将单身的文化建构视为进步时代美国人民未来的威胁。这种对单身的恐惧是基于欧洲和美国之间的知识交流,并建立了婚姻状况和自杀之间的相关性。“种族自杀理论”的倡导者不仅在他们的话语中,而且在他们实施的社会实践中,都以未婚者为目标,这并非巧合。
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引用次数: 0
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