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La recherche du bonheur dans la Virginie coloniale 在殖民时期的弗吉尼亚寻找幸福
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/rfea.157.0090
É. Marienstras
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引用次数: 0
Débattre la mesure : l’imagination sociologique de Steve Reich 讨论测量:史蒂夫·赖克的社会学想象
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.156.0105
Jean-François Orianne
This article aims to identify the contributions of Steve Reich’s music to sociology. His music reveals three main characteristics: it is made out of empirical material collected on the field; it is a theory of processes; it is a political and cultural act. Steve Reich’s music affects sociology on these three points: it reminds the sociologist of the nature of his craft and his commitment to the social world, questions his methods and practice; it even sheds light on his own concepts (in particular that of “process”). The author proposes to extract from Steve Reich’s compositional work some useful elements for the profession of sociologist.
本文旨在确定史蒂夫·赖希的音乐对社会学的贡献。他的音乐表现出三个主要特征:它是由实地收集的经验材料制成的;它是一种过程理论;这是一种政治和文化行为。Steve Reich的音乐在这三点上影响着社会学:它提醒社会学家他的手艺的本质和他对社会世界的承诺,质疑他的方法和实践;它甚至阐明了他自己的概念(特别是“过程”)。笔者建议从赖希的作文中提炼出一些对社会学家职业有益的元素。
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引用次数: 0
Blue Berries Always Surprise Us: Thoreau, Happiness and Accident 蓝莓总是让我们惊讶:梭罗,幸福和意外
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/rfea.157.0161
D. Follett
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引用次数: 0
Religion et sainteté dans Purple America de Rick Moody 《宗教与圣徒》,《紫色美国》,瑞克·穆迪
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/rfea.154.0102
B. Pire
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引用次数: 0
Les sociétés de l’opium : regards croisés sur la fumerie new-yorkaise au xixe siècle 鸦片社会:19世纪纽约烟草业的交叉视角
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.156.0056
I. Delcourt
In the mid-19th century, recreational opium use began to spread in America. Initially seen as an innocuous remedy, it soon morphed into a hobby—and a vice—for a select few via a newly imported establishment: the “Chinese” opium den. Seen as a source of potential moral decay and physical deterioration by mainstream hygienist discourse, the opium den was also a sanctuary and a home for its disciples. Caught between evolving notions of identity, community, morality and a scientific revolution in the making, the opium den briefly embodied the defining struggles of turn-of-the-century urban America.
19世纪中期,娱乐性鸦片的使用开始在美国蔓延。起初,它被视为一种无害的治疗方法,但很快就演变成了一种嗜好,并通过一个新引进的机构——“中国”鸦片窝点——成为少数人的一种恶习。在主流卫生学家的话语中,鸦片窟被视为潜在的道德败坏和身体退化的根源,也是其信徒的避难所和家园。在不断演变的身份、社区、道德观念和正在酝酿中的科学革命之间,鸦片窝点短暂地体现了世纪之交美国城市的决定性斗争。
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引用次数: 0
The inaudible man: Literary sampling and agency in Douglas Kearney’s Black Automaton 听不见的人:道格拉斯·科尔尼的《黑色自动机》中的文学抽样和代理
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.154.0092
C. Vettorato
Le recueil The Black Automaton de Douglas Kearney illustre de facon eclatante les differentes manieres dont certaines techniques litteraires comme le montage et le collage permettent aux poetes de se positionner dans le temps et l’histoire litteraire ou culturelle. Travaillant a partir d’extraits de morceaux de musique et de poemes, Kearney s’approprie ces techniques pour offrir un commentaire poetique sur le langage et le temps historique profondement informe par l’experience des Noirs aux Etats-Unis. La figure de l’« Automate noir » relie les fragments entre eux afin d’explorer les limites de l’autodetermination dans un contexte d’alienation culturelle.
道格拉斯·科尔尼(Douglas Kearney)的作品集《黑色自动装置》(The Black Automaton)生动地展示了一些文学技巧,如蒙太奇和拼贴,使诗人能够在时间、文学或文化历史中定位自己。科尔尼从音乐和诗歌中选取片段,运用这些技巧,对黑人在美国的经历所塑造的语言和历史时代进行诗意的评论。“黑色机器人”的形象将碎片连接在一起,探索文化异化背景下自我决定的局限性。
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引用次数: 0
L’après-guerre ou la tentation internationaliste des intellectuels critiques (1919-1922) 战后或批判知识分子的国际主义诱惑(1919-1922)
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/rfea.155.0088
Anne Ollivier-Mellios, Laurence Cossu-Beaumont
In this extract from her 2012 unpublished manuscript, Les Intellectuels critiques aux Etats-Unis. 1913-1933. Chronique d’une generation oubliee, Anne Ollivier-Mellios offers insight into the rich transatlantic exchanges between American and French intellectuals in the immediate aftermath of the First World War and in the continuity of peace activism. Through personal letters and published editorials, she maps the attempts to set up international organizations, and she records how French and American radical or liberal intellectuals struggled to find a common definition of the commitment, role and means of political action of the artist or writer. Ultimately she suggests that these earlier transatlantic debates informed local achievements but also the rifts and failures in New York’s intellectual circles in the 1930s.
本文节选自她2012年未发表的手稿《知性的批判》(Les Intellectuels critique aux Etats-Unis)。1913 - 1933。安妮·奥利维尔-梅利奥斯的《不可能的一代》一书深入探讨了第一次世界大战后美国和法国知识分子之间丰富的跨大西洋交流,以及和平运动的延续。通过私人信件和发表的社论,她描绘了建立国际组织的尝试,她记录了法国和美国的激进或自由知识分子如何努力寻找艺术家或作家的承诺、角色和政治行动方式的共同定义。最后,她指出,这些早期的跨大西洋辩论为当地的成就提供了信息,但也为20世纪30年代纽约知识界的分歧和失败提供了信息。
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引用次数: 0
Signifyin’ (on) Modernism: The Jagged Harmony of Their Eyes were Watching God 现代主义的意义:他们注视上帝的眼睛的锯齿状和谐
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.154.0033
C. Raynaud
Deplacant l’accent mis sur la voix et le langage vers la genese de la composition du texte et ses dissonances, cet essai explore comment Their Eyes were Watching God (1937) de Zora Neale Hurston illustre, par son utilisation du materiau du folklore, une esthetique qui ressortit au modernisme africain americain ou « modernisme vernaculaire » et fonctionne comme critique du courant moderniste dominant. La construction et la composition du texte revelent qu’il s’agit d’un collage et d’un montage aux « coutures » eminemment visibles. Une analyse du recit d’esclave de Nanny, de l’episode de la mule de Matt Bonner, ainsi que la danse du feu dans les Everglades permet de montrer comment le modernisme de Their Eyes provient d’une intertextualite interne, inherente au processus creatif de Hurston et aux differents genres qu’elle pratiquait. Il provient aussi, irrefutablement, de sa pratique du theâtre. Le roman, en prolongement du folklore noir, est comme lui « en train de se faire » ; il porte la marque de « la brusquerie des recits contes », une des « Caracteristiques de l’expression negre » (1934).
Deplacant注重声音和语言文本的历史背景成分及其前后不一致,该试验探索Their Eyes were怎么看例子是赫斯顿(Zora Neale上帝》(1937),由其使用冲压过程的现代美学,一段属于非洲民俗母舰或白话»和«现代思想的批判作为现代主义主流。文本的结构和构成表明,它是一种拼贴和蒙太奇,具有明显的“接缝”。奴隶recit分析保姆、l’episode骡子的马特·邦纳,以及沼泽地中的火的舞蹈可以展示的现代主义Their Eyes源于内部intertextualite inherente creatif赫斯顿的进程,并向其不同流派。毫无疑问,它也来自于他的戏剧实践。这部小说是黑色民间传说的延伸,就像它“正在被制作”一样;它带有“la brusquerie des recits contes”的标志,这是“黑人表达的特征之一”(1934)。
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引用次数: 0
Le mariage dans les romances historiques du premier XIXe siècle: Dénouement heureux, bonheur matrimonial et harmonie nationale 19世纪历史小说中的婚姻:幸福结局、婚姻幸福与民族和谐
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/RFEA.157.0019
Pauline Pilote
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引用次数: 0
D’Hiroshima à Hanoï : le bombardement de Royan dans l’œuvre de Howard Zinn (1970-2011) 从广岛到河内:霍华德·津恩作品中的罗扬轰炸(1970-2011)
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2018-01-01 DOI: 10.3917/rfea.155.0043
Ambre Ivol
This study focuses on the intellectual process by which historian Howard Zinn conducted research about the bombings of Royan in 1945. It looks at the historian’s published work on the topic in both English and French and considers the political motivations which prompted him to look into this particular event. The uniqueness of this investigation is due to the personal dimension of this military episode because Zinn served as a US Air Force bombardier during the war. Yet it is only in the specific context of the 1960s that he realized the historical value of his experience.
本研究的重点是历史学家霍华德·津恩(Howard Zinn)对1945年罗扬(Royan)轰炸进行研究的智力过程。它着眼于这位历史学家用英语和法语发表的关于这个主题的作品,并考虑促使他研究这一特殊事件的政治动机。这次调查的独特性是由于这一军事事件的个人层面,因为津恩在战争期间担任美国空军的投弹手。然而,只有在20世纪60年代的特定背景下,他才意识到自己经历的历史价值。
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引用次数: 0
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