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Review of Unfinished business: Compelling stories of adult student persistence 回顾未完成的事业:成人学生坚持不懈的引人入胜的故事
IF 1 Q2 Social Sciences Pub Date : 2022-02-02 DOI: 10.14507/er.v29.3351
Marsha V. Krotseng
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引用次数: 0
Review of Making school relevant with individualized learning plans: Helping students create their own career and life goals 使学校与个性化学习计划相关:帮助学生创造自己的职业和生活目标
IF 1 Q2 Social Sciences Pub Date : 2022-01-26 DOI: 10.14507/er.v29.3369
Jordan Conerty
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引用次数: 7
Building a collective multicultural consciousness 建立集体多元文化意识
IF 1 Q2 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/2005615X.2022.2040144
C. Halse
ABSTRACT Evidence indicates that old approaches to and paradigms of multiculturalism and multicultural education are struggling to meet the emerging needs of society. In response and drawing on international research, this essay presents two examples that seek to change how we do multiculturalism in order to build a collective multicultural consciousness in societies and in schools. The first example shows how social media is being used to end on-line, racist hatred by destroying the financial returns it generates. The second example shows how young people, in line with international research, are calling for schools to be transformed into social havens of belonging that support diversity, equity and social inclusion. Building a collective multicultural consciousness will inevitably involve multiple strategies, but these two examples testify to the growing momentum for educators and policy leaders to engage with the important conversations that are reframing contemporary multiculturalism and multicultural education policy and practice.
有证据表明,多元文化主义和多元文化教育的旧方法和范式正在努力满足社会的新需求。作为对国际研究的回应和借鉴,本文提出了两个例子,试图改变我们如何进行多元文化主义,以便在社会和学校中建立集体多元文化意识。第一个例子显示了社交媒体是如何通过破坏其产生的经济回报来结束在线的种族主义仇恨的。第二个例子表明,与国际研究一致,年轻人正在呼吁将学校转变为支持多样性、公平和社会包容的社会归属感避风港。建立集体多元文化意识将不可避免地涉及多种策略,但这两个例子证明了教育者和政策领导者参与重构当代多元文化主义和多元文化教育政策与实践的重要对话的势头日益增强。
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引用次数: 0
Multiculturalism and the cultural politics of racism in Hong Kong 多元文化主义与香港种族主义的文化政治
IF 1 Q2 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/2005615X.2022.2040142
M. Bhowmik, A. Chan, C. Halse
ABSTRACT This article examines a new element in the cultural politics of multicultural Hong Kong, namely the emergence of racism towards ethnic and other minorities in on-line discussion forums. To gauge the extent of this problem, we examined 2,918 on-line reader commentaries about the 249 news articles on ethnic minorities published by the South China Morning Post (SCMP) between 2012–2018. A discourse analysis found that racist and racialized discourses pervade these commentaries. While our data are from Hong Kong, our study has international implications. The publication of racist commentaries on news articles legitimizes and institutionalizes a culture of racism that, we propose, acts as a potent form of racist public pedagogy. Nevertheless, shedding light on this problem opens up new possibilities for multicultural interventions in policy and education in Hong Kong and beyond.
本文探讨多元文化的香港文化政治中的一个新元素,即网络论坛中出现的针对少数族裔和其他少数群体的种族主义。为了衡量这一问题的严重程度,我们调查了2012年至2018年期间《南华早报》发表的249篇少数民族新闻文章的2918条在线读者评论。话语分析发现,这些评论中充斥着种族主义和种族化的话语。虽然我们的数据来自香港,但我们的研究具有国际意义。对新闻文章发表种族主义评论使种族主义文化合法化和制度化,我们认为,种族主义文化是一种强有力的种族主义公共教育形式。然而,研究这个问题,为香港及其他地区在政策和教育方面的多元文化干预提供了新的可能性。
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引用次数: 0
Notice of duplicate publication: Assessing the Intercultural Sensitivity of Students in an Agriculture Diversity and Social Justice Course 重复出版通知:评估学生在农业多样性和社会正义课程中的跨文化敏感性
IF 1 Q2 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/2005615x.2021.1932374
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引用次数: 0
Cultural engagement as a pedagogical system: thai learners’ engagement in online learning environments 文化参与作为一种教学系统:泰国学习者在在线学习环境中的参与
IF 1 Q2 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/2005615X.2022.2040146
P. Yamo, Soyoung Kim, Neal Dreamson
ABSTRACT Many studies in online learning and teaching tend to be less concerned with cultural engagement or regarded as an additional dimension to learner engagement. Specifically, it remains unclear how cultural engagement can be integrated in course design. In this context, this study aims to articulate cultural engagement as a pedagogical system. To do so, (a) the concept of cultural engagement is defined, (b) selected learner engagement frameworks are critically reviewed, and (c) 30 students and three instructors from three Thai online courses as a non-Western case are interviewed and thematically analyzed to discover unique cultural engagement. As a result, three themes including a sense of community belonging, a hierarchical but harmonious relationship with seniors, and culturally representative communication and collaboration are articulated. A new conceptual framework is suggested to ensure that cultural engagement as a pedagogical system leads course development to authentic learner engagement.
许多关于在线学习和教学的研究往往不太关注文化参与,或者被视为学习者参与的一个额外维度。具体而言,目前尚不清楚如何将文化参与融入课程设计。在此背景下,本研究旨在阐明文化参与作为一种教学系统。为此,(a)定义文化参与的概念,(b)对选定的学习者参与框架进行批判性审查,(c)对来自三个泰国在线课程的30名学生和三名教师进行访谈,并对其进行主题分析,以发现独特的文化参与。因此,三个主题是明确的,包括社区归属感,与老年人的分层但和谐的关系,以及具有文化代表性的沟通和合作。提出了一个新的概念框架,以确保文化参与作为一种教学系统引导课程发展到真正的学习者参与。
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引用次数: 0
Hanging Out with Kids Who Accept Them for Who They Are: Using Queer Theory to Understand How Youth Challenge Norms and Explore Identities 和接受他们的孩子一起出去玩:用酷儿理论来理解青少年如何挑战规范和探索身份
IF 1 Q2 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/2005615X.2022.2040145
Rhianna K. Thomas, L. Lucero, A. Owens, B. Cahill
ABSTRACT Youth are social actors who not only engage in but transform culture. Promoting plurality often means letting go of preconceived notions of power in youth social circles. Here, we utilize parent-child ethnography and the lens of queer theory to analyse four stories of youth identity exploration and answer the following research questions: 1) how do these youth, as social actors, challenge, recreate, or fit into dominant social structures, and 2) how do adults, who interact with youth, constrain and expand youth opportunities for identity development that run counter to norms. The stories and counterstories offer examples of youth social agency that disrupts dominant norms around sexuality, gender, and race. In lieu of implications, we offer considerations around facilitating conversations grounded in youth experiences, creating space for youth to question norms, and meeting youth’s need for belonging.
青年既是文化的参与者,也是文化的转化者。促进多元化往往意味着在青年社交圈中放弃先入为主的权力观念。在这里,我们运用亲子人种学和酷儿理论的视角来分析四个关于青年身份探索的故事,并回答以下研究问题:1)作为社会行动者,这些青年如何挑战、再造或融入主流社会结构;2)与青年互动的成年人如何限制和扩大青年与规范背道而驰的身份发展机会。这些故事和反故事提供了年轻人打破性、性别和种族主导规范的社会机构的例子。我们提出了一些建议,以促进以青年经历为基础的对话,为青年质疑规范创造空间,满足青年对归属感的需求。
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引用次数: 0
Teachers’ understanding of cultural diversity: phenomenography of ethnically diverse children in Hong Kong 教师对文化多样性的理解——香港民族多样性儿童现象学
IF 1 Q2 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/2005615X.2022.2040143
H. Lam
ABSTRACT In Hong Kong, teaching ethnically diverse children (e.g. Indians, Pakistanis, Nepalis) has recently become a pressing issue. As teacher educators, we believe the crux of the issue lies in teachers’ understanding of cultural diversity. Specifically, this study adopted the theoretical framework of phenomenography to investigate the question of: What are precisely the qualitatively different ways teachers see ethnically diverse children? We recruited 81 in-service kindergarten teachers and conducted interviews and/or collected documents related to their practice of teaching. Four ways of seeing were identified: Ethnically diverse children are seen as: (A) of one and the same group, (B) not local to Hong Kong, (C) in need of support and deficient, and (D) overly devoted to their own cultures. We recommend teacher educators to discuss the descriptions of the four ways of seeing with teachers. The results of this study contribute to pedagogical knowledge of teacher educators for professional development of teachers.
在香港,教育不同种族的儿童(如印度人、巴基斯坦人、尼泊尔人)已成为一个紧迫的问题。作为教师教育者,我们认为问题的关键在于教师对文化多样性的理解。具体而言,本研究采用现象学的理论框架来探讨以下问题:教师看待多元种族儿童的方式究竟有哪些本质上的不同?我们招募了81名在职幼儿园教师,并对他们的教学实践进行了访谈和/或收集了相关的文件。我们发现了四种看待方式:不同种族的儿童被视为:(A)属于同一个群体;(B)不是香港本地的;(C)需要支持和不足;(D)过度专注于自己的文化。我们建议教师教育者与教师讨论四种观察方式的描述。本研究结果有助于教师教育工作者对教师专业发展的教学知识。
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引用次数: 0
Review of Brazilian encyclopedia of higher education (Vols. 1 & 2) 高等教育的巴西百科全书的评论(卷1和2)
IF 1 Q2 Social Sciences Pub Date : 2021-12-15 DOI: 10.14507/er.v28.3373
I. Pinho
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引用次数: 0
Review of The homeschool choice: Parents and the privatization of education 《家庭学校选择:家长与教育私有化》书评
IF 1 Q2 Social Sciences Pub Date : 2021-12-08 DOI: 10.14507/er.v28.3393
M. Apple
K ate Henley Averett’s book, The Homeschool Choice, is well-timed for this moment in the sociology of education, as millions of parents finish a year of makeshift homeschooling due to COVID-19 school closures. Averett collected her data from 2013–2016 (well before we knew a pandemic could bring mass education to its knees) when approximately 1.75 million children— 3.3% of the school-age population—were homeschooled in the United States. Averett surveyed 600 homeschooling parents in Texas, interviewed 46 of them, and took field notes of five homeschooling conferences. The book relies on the qualitative data and features detailed stories of parents’ motivations and experiences homeschooling their children. Although the back cover suggests the book will focus exclusively on sex education, LGBTQ content in schools, and parents’ desire to “empower—or constrain—children’s gender and sexuality,” the actual content of the book is more clearly reflected in its subtitle: “Parents and the Privatization of Education.” This is a book about neoliberal parenting and school choice. Chapter 1 provides a brief overview of homeschooling in the United States, focusing mostly on the history, the legal context, particularly in Texas, and the demographics of homeschoolers, including describing the two general arms of the subculture: conservative Christians and liberal “unschoolers.” In Chapter 2, Averett relies on that conservative/liberal dichotomy to discuss “two competing ideologies of childhood” (p. 33): Christians believe children’s developing selves are malleable and prone to influence (thus they reject “overly sexual” schools), whereas liberal parents essentialize their children’s gender and sexual selves, assuming they are fixed and need the right environment to emerge authentically (thus they reject the artificial constraints schools put on these identities). This is the most analytical chapter of the book, and although other scholars have discussed homeschoolers’ dichotomous conceptions of childhood in detail (which Averett does not engage, but should), the genderand sexuality discussion is one I have not seen in the homeschooling literature, which contributes some novel findings to the field.
亨利·埃弗里特的书《在家上学的选择》非常适合教育社会学的这个时刻,因为由于新冠肺炎学校关闭,数百万父母完成了为期一年的临时在家上学。埃弗里特收集了2013-2016年的数据(早在我们知道大流行可能使大众教育陷入困境之前),当时美国约有175万儿童(占学龄人口的3.3%)在家上学。埃弗里特调查了德克萨斯州600名在家上学的家长,采访了其中的46人,并对5次在家上学会议做了现场记录。这本书依赖于定性数据,并以父母的动机和在家教育孩子的经历的详细故事为特色。虽然封底暗示这本书将专门关注性教育、学校中的LGBTQ内容,以及父母“赋予或限制孩子的性别和性取向”的愿望,但这本书的实际内容在副标题“父母和教育私有化”中得到了更清晰的反映。这是一本关于新自由主义教育和学校选择的书。第一章简要概述了美国在家上学的情况,主要集中在历史、法律背景,特别是在德克萨斯州,以及在家上学者的人口统计,包括描述亚文化的两大分支:保守的基督徒和自由的“非学校者”。在第二章中,Averett依靠保守/自由的二分法来讨论“两种相互竞争的童年意识形态”(第33页):基督徒相信孩子的自我发展是可塑造的,容易受到影响(因此他们拒绝“过度性取向”的学校),而自由主义的父母将孩子的性别和性自我本质化,假设他们是固定的,需要合适的环境来真实地出现(因此他们拒绝学校对这些身份施加的人为限制)。这是本书最具分析性的一章,尽管其他学者已经详细讨论了在家上学的儿童的两分法概念(埃弗里特没有参与,但他应该参与),但性别和性取向的讨论是我在在家上学的文献中没有看到的,这为该领域贡献了一些新的发现。
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引用次数: 1
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Multicultural Education Review
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