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A Clinico-Pathological Study On Prameha Purvarupa(Pre-Diabetic Condition) And Its Management With Nisha-Amalaki Churna And Shilajeet Vati Nisha-Amalaki Churna和Shilajeet Vati治疗糖尿病前期疾病的临床病理研究
Pub Date : 1900-01-01 DOI: 10.47223/IRJAY.2021.4508
Esha Dhiman, P. Panda, Vinod Chandra Singh
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引用次数: 0
A Short Communication on Madhumeha (Diabetes Mellitus) according to Ayurvedic Classics A Brief Review 从阿育吠陀经典浅谈Madhumeha(糖尿病
Pub Date : 1900-01-01 DOI: 10.47223/IRJAY.2021.4118
Hari Krishna Soni, Sujit Kumar
Ayurveda is a natural health care system that has been developed in India since the beginning of civilisation. It is defined by Acharya Charak that Arogya is important to achieve Purushartha Chatushtaya . Ayurveda heavily stresses the preventive and pro-active aspects of wellbeing rather than the curative aspects. The principles of Dinacharya (daily regimen), Ratricharya (night regimen), Ritucharya (seasonal routine) and Sadvritta (code of good conduct, and Achara Rasayana , (code of conduct) along with recommendations for a balanced diet and lifestyle, are well known in Ayurveda, but in the current situation, hardly anyone can adopt them properly. As a result, there is a significant uptick in lifestyle diseases such as pandemics, with diabetes the most threatening of them. Diabetes is the fourth leading cause of global disease mortality. Type 2 DM is responsible for nearly 80% of the events. In Ayurveda, Madhumeha (Hyperglycemia) is one of the forms of Vataja Prameha compared to Diabetes Mellitus due to disease similarity in etiopathogenesis, clinical features and prognosis. The key causes of Madhumeha (Hyperglycemia) are lack of exercise, poor dietary practices, heavy consumption of food containing Snigdha (unctuousness ) and Guru (heavy) Guna , and food that causes Kapha Dosha vitiation. Modern treatment has its drawbacks, but Ayurvedic management principles can help the patient regulate blood glucose levels and change their schedule.
阿育吠陀是一种天然的保健系统,自文明开始以来就在印度发展起来。阿查里亚·查拉克(Acharya Charak)定义说,Arogya对于实现Purushartha Chatushtaya很重要。阿育吠陀强调健康的预防和积极方面,而不是治疗方面。Dinacharya(每日养生法)、Ratricharya(夜间养生法)、Ritucharya(季节性养生法)和Sadvritta(良好行为准则)以及Achara Rasayana(行为准则)的原则,以及均衡饮食和生活方式的建议,在阿育吠陀中众所周知,但在目前的情况下,几乎没有人能正确地采用它们。因此,生活方式引起的疾病,如流行病,显著上升,其中最具威胁性的是糖尿病。糖尿病是全球疾病死亡的第四大原因。近80%的事件是由2型糖尿病引起的。在阿育吠陀医学中,与糖尿病相比,Madhumeha(高血糖症)是Vataja Prameha的一种形式,因为两者在发病机制、临床特征和预后上相似。Madhumeha(高血糖症)的主要原因是缺乏锻炼,不良的饮食习惯,大量食用含有Snigdha(油腻)和Guru(大量)Guna的食物,以及导致Kapha Dosha污染的食物。现代治疗有其缺点,但阿育吠陀的管理原则可以帮助病人调节血糖水平,改变他们的作息时间。
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引用次数: 1
Ayurvedic Management of Thalassemia Major (Beeja Dushtijanya Pandu) As An Adjuvant Therapy- A Case Study 阿育吠陀治疗地中海贫血(Beeja Dushtijanya Pandu)作为辅助治疗-一个案例研究
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4914
U. Meena, K. KoriV
values were above normal limits according to investigation. Observation and Result: At the end of three months of therapy, his blood report and the symptoms of the disease showed very promising results. Conclusion: This case study revealed that Gandhakadi Yoga with Pippali is effective in Beejadoshajanya Pandu ( Thalassemia major). Marked improvement was found in subjective and observed parameters. How to cite this article: Uganta Meena U, Kori V K “Ayurvedic Management Of Thalassemia Major ( Dushtijanya Pandu ) As An Adjuvant Therapy - A Case Study
根据调查,数值高于正常限度。观察与结果:在三个月的治疗结束时,他的血液报告和疾病的症状显示出很好的结果。结论:本案例研究显示Gandhakadi瑜伽配合Pippali对重度地中海贫血(Beejadoshajanya Pandu)有效。主观和观察参数均有显著改善。如何引用这篇文章:乌干达Meena U, Kori V K“阿育吠陀治疗地中海贫血(Dushtijanya Pandu)作为辅助治疗-一个案例研究?
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引用次数: 0
The Role of Aragwadha (Cassia fistula Linn.) Against VataRakta(Gout) -A Review Aragwadha(决明子)的作用抗VataRakta(痛风)综述
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.41122
I. Sharma, C. Sharma, Gagan Singh Dhakad
The doctrine of Tridosha forms the cornerstone of Ayurveda, the oldest & pioneer healthcare / medical system in the world. The only difference between health and illness is the balance or imbalance among Tridosha. As per Ayurvedicliterature, most of diseases arise of some imbalance of Jatharagni(Metabolism Process).Vata Rakta/ Gout is no exception, presenting with simultaneous imbalance among Vata, Rakta, and Agni.As per Ayurvedictherapeutic guidelines, this disease is be to be dealt with through Shaman & Shodhan modalilties. Gout is a prominent metabolic disorder, also featuring in the metabolic syndrome.Though much under rated, AAragwadhaa being mildly laxative/Mridu Virechak, anti-dermatitis/Kandughna, anti-inflammatory /Jwaraharposes a huge potential as anti-Gout agent. These properties have been established by various modern researches aswell.
三叉戟学说构成了阿育吠陀的基石,阿育吠陀是世界上最古老和先驱的医疗保健/医疗系统。健康和疾病的唯一区别就是三叉戟之间的平衡或不平衡。根据印度草药文献,大多数疾病是由于新陈代谢过程的不平衡引起的。Vata Rakta/痛风也不例外,在Vata, Rakta和Agni之间同时呈现不平衡。根据印度草药治疗指南,这种疾病将通过萨满和Shodhan的方式来治疗。痛风是一种突出的代谢性疾病,也以代谢综合征为特征。虽然被低估了,但AAragwadhaa具有轻度泻药/Mridu Virechak,抗皮炎/Kandughna,抗炎/ jwarahara作为抗痛风剂具有巨大的潜力。这些性质也已被各种现代研究证实。
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引用次数: 0
A Review Paper on the Role of Shirodhara A Non-Pharmacological Intervention in the Management of Insomnia Shirodhara在失眠治疗中的非药物干预作用综述
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2022.5120
R. Pooja, S. Subash
Objective: The goal of this study was to look at the mode of action of Shirodhara and how it affects the levels of neurotransmitters in those who suffer from insomnia. Data Source: Brihatrayi and Laghutrayi were accessed through the NIIMH website, as well as newer texts both online and offline. Review Method: The mode of action of shirodhara and its influence on sleep regulating neurotransmitters were the main topics of discussion in the literature study. For scientific explanation and therapeutic application, both Ayurvedic and modern texts have been assembled with its effect on neurotransmitter levels. Result: The current period of pandemic conditions, as well as Covid-like events, has resulted in a slew of mental health concerns and sleep disturbances. It has been discovered that stressful situations produce a neurotransmitter imbalance. Quality sleep may heal half of all ailments, which is why it is considered one of life's essential sub-pillars. Additionally, due to its effectiveness and lack of side effects, a movement from pharmacological to nonpharmacological therapy has been noted. Conclusion: Shirodhara therapy is a panchakarma procedure in which a medicinal liquid is poured continuously and rhythmically over the forehead. Acharya Vagbhatta characterized it as a sort of Moordhini taila. Shiroabhyang, Shiroseka, Shiropichu, and Shirobasti are all part of the Moordhinitaila. Sleep is an important component in determining life expectancy. Shirodhara therapy is regarded as an excellent nonpharmacological treatment for insomnia in Ayurveda.
目的:本研究的目的是观察Shirodhara的作用方式,以及它如何影响失眠患者的神经递质水平。数据来源:通过NIIMH网站访问Brihatrayi和Laghutrayi,以及在线和离线的新文本。回顾方法:文献研究中主要讨论了七原的作用方式及其对睡眠调节神经递质的影响。为了科学解释和治疗应用,阿育吠陀和现代文献都汇集了它对神经递质水平的影响。结果:当前的大流行时期以及类似covid - 19的事件导致了一系列心理健康问题和睡眠障碍。人们已经发现,紧张的情况会导致神经递质失衡。高质量的睡眠可以治愈一半的疾病,这就是为什么它被认为是生命的重要支柱之一。此外,由于其有效性和无副作用,已注意到从药理学到非药理学治疗的运动。结论:Shirodhara疗法是一种连续有节奏地将药液倒在额头上的panchakarma疗法。Acharya Vagbhatta将其描述为一种Moordhini taila。Shiroabhyang, Shiroseka, Shiropichu和shiroasti都是moordhitaila的一部分。睡眠是决定预期寿命的一个重要因素。Shirodhara疗法被认为是阿育吠陀治疗失眠的一种极好的非药物治疗方法。
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引用次数: 0
A Clinical Study on Jalaukavcharana Follow with Karanjadi Ghrita Dressing for the Management of Dushta Vrana w.s.r. to Non-Healing Ulcer. Jalaukavcharana联合Karanjadi Ghrita敷料治疗自发性溃疡不愈合的临床研究。
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.41105
D. Bhati
Vranaor ulcer is a very common problem encountered by medical practitioners. Sushruta Samhita, the available basic classics of Salya Tantrahas given prime importance to Vranaand many chapters of the treatise are exclusively dedicated for Vranaand its management. Acharya Sushrutamentioned sixty treatment modalities for Vrana. Dushta Vranaare exhibiting less tendency or delayed tendency towards healing. It not only affects the patient physically but also the mental wellbeing of an individual. Dushta Vranais such a long-standing ulcer with profuse discharge and slough, where removing the debris and enabling drug to reach the healthy tissue is more important. These wounds cause patients severe emotional and physical stress and create a significant financial burden on patients and the whole healthcare system. Thus, to achieve good approximation, early healing, and acceptable scar, without complications. Karanjadi Gharitawas used for local application in the management of Dushta Vrana. Raktamokshanor Bloodletting tools have been dated to the Stone Age. Among the Para-surgical measures described in Ayurveda, Raktamokshanis prime important as it can provide complete remedy to many ailments. Raktamokshanusing Jalauka was performed.
Vranaor溃疡是医疗从业者遇到的一个非常常见的问题。《萨里雅密宗》(Salya tantra)现有的基本经典《苏斯鲁塔·萨姆塔》(Sushruta Samhita)赋予了vrana以首要的重要性,并且该论文的许多章节专门用于vrana及其管理。Acharya sushrutamen提出了60种治疗Vrana的方法。Dushta Vranaare表现出较少或延迟的愈合趋势。它不仅影响病人的身体,也影响个人的精神健康。Dushta vrana是一个长期存在的溃疡,有大量的分泌物和脱落,清除碎片并使药物能够到达健康组织更为重要。这些伤口给患者造成严重的情绪和身体压力,并给患者和整个医疗保健系统造成重大的经济负担。因此,达到良好的近似,早期愈合,可接受的疤痕,无并发症。Karanjadi gharitaas被用于管理Dushta Vrana的本地应用。放血工具可以追溯到石器时代。在阿育吠陀所描述的准外科措施中,Raktamokshanis最重要的,因为它可以为许多疾病提供完全的治疗。使用Jalauka进行raktamokshan。
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引用次数: 0
Physicochemical and Pharmaceutical Analysis of Swarnagairikadi Gutikanjana –An Ayurveda Herbomineral Formulation 印度草药配方Swarnagairikadi Gutikanjana的理化和药学分析
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4913
Mahima Gujral, Manjusha Rajagopala
: Eye is the most essential sense organ mentioned in Ayurveda. For the prophylactic as well as therapeutic purposes so many formulations are mentioned in Susruta Samhita for the eye and its disorders. One such formulation is Swarnagairikadi Gutikanjana . The preparatory procedure of such formulations needs authentication and standardization. Here modern day tools are applied for the pharmacognostical and pharmaceutical analysis which is necessary for scientific justification. The detailed analytical study helps in knowing the pharmacokinetics and pharmacodynamics of the formulation. The quality, efficacy, purity, and strength of the drug are also evaluated with the classical references of Rasashashtra . The analytical techniques of Rasashashtra as well as todays sophisticated qualitative and quantitative parameters are used in the processing of this formulation. The drug procurement, methodology of preparation and various parameters have been described in detailed manner with an objective of its reproducibility.
眼睛是阿育吠陀中提到的最重要的感觉器官。为了预防和治疗的目的,在Susruta Samhita中提到了许多针对眼睛及其疾病的配方。其中一个说法是Swarnagairikadi Gutikanjana。这类制剂的准备程序需要认证和规范。在这里,现代工具被应用于生药学和药物分析,这是科学论证所必需的。详细的分析研究有助于了解制剂的药代动力学和药效学。并以经典文献《罗沙ashashtra》评价药物的质量、疗效、纯度和强度。Rasashashtra的分析技术以及当今复杂的定性和定量参数用于该配方的处理。药物采购,制备方法和各种参数已详细描述,目的是再现性。
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引用次数: 0
A Clinical Study to Evaluate the Efficacy of Mantraand YantraChikitsaon Sukhaprasava 评价曼陀罗与燕曲吉对素卡普拉萨瓦疗效的临床研究
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.41203
Arohi Sanjay Rangane, Vishala
INTRODUCTION Labor is defined as the process in which regular painful contractions bring about effacement and dilation of cervix and descent of the presenting part, ultimately leading to expulsion of fetus and placenta. This is also called as 'Prasava 'or 'Garbha nishkriman ', this kriya is the karya of Apana vayu, also Vyana vayu helps in induction of labor or Aavi(uterine contraction). Acharya kashyapa mentions labor as an intense process where one foot of the lady is in this loka and other in yamaloka and hence Article Info
引子分娩是指有规律的痛苦宫缩导致子宫颈膨大和产程下降,最终导致胎儿和胎盘排出的过程。这也被称为“Prasava”或“Garbha nishkriman”,这个kriya是Apana vayu的karya,也是Vyana vayu帮助引产或Aavi(子宫收缩)。Acharya kashyapa提到劳动是一个激烈的过程,女性的一只脚在这个loka,另一只脚在yamaloka,因此文章信息
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引用次数: 0
Role Of Sirobasti In The Management Of Ardhaavabhedhaka W.S.R To Migraine 西罗巴斯提在偏头痛治疗中的作用
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4826
Ajay G Nayak, Shamsa Fiaz
Migraine is the most prevalent disabling brain condition which is defined as a headache which occurs at least once in 15 days per month, is extremely debilitating. Many chronic migraine sufferers also have drug overuse like analgesic, opioid, triptan, or ergot derivative at least 10 times per month. Migraine is corelated to Ardhaavabhedhaka in Ayurveda, and it is a severe health problem that affects persons between the age group of 20 to 50 years. Migraine is the third most frequent ailment in the world, according to WHO, there is a global frequency of 14.7 percent. A basic understanding of the most frequent primary headaches, as well as a reasonable strategy to approaching patients with these disorders, enables for a rapid and safe diagnosis of chronic migraine, which opens up a wide range of acute and preventative therapy choices. In Migraine, sedatives and tranquilizers are often, in Ayurveda the management of Migraine is multidimensional with a wide range of therapies like Nasya, Shirobasti, Agnikarma etc. in the present the effect of Shirobasti is discussed in the management of Ardhaavabhedhaka (Migraine). Key wordsArdhaavabhedhaka, Migraine, Sirobasti This work is licensed under a creative attribution -Non-commercial-No derivatives 4.0 International License commons Role Of Sirobasti In The Management Of Ardhaavabhedhaka W.S.R To Migraine Ajay Nayak, Shamsa fiaz How to cite this article:. Nayak A, Fiaz S, “Role of Sirobasti in the management of Ardhaavabhedhaka W.S.R to Migraine” IRJAY. [Online] 2021;4(8): 193-197. Available from: http://irjay.com; DOI:https://doi.org/10.47223/IRJAY.2021.4826 P a g e | 194 Review Article ISSN NO. 2581-785X IRJAY IS OFFICIAL JOURNAL OF BALA G PUBLICATION INTRODUCTION Migraine is a common, chronic, and intermittently disabling illness characterized by recurring headaches with or without aura. According to recent studies, roughly 6-8 percent of men and 12-15 percent of women suffer from migraine. In terms of actual numbers of attacks, data from prevalence and incidence studies estimate that 3000 migraine attacks occur per million of the general population per day. Although there is a paucity of epidemiological data in many nations at the moment, recent anecdotal evidence suggests that certain places, such as India, have greater prevalence of migraine. Health is defined in Ayurveda, as a state of well-being resulting from a synergistic balance of Doshas (primary system functions Vata, Pitta, and Kapha), Dhatu (body tissues), Mala (excretory secretions), and Agni (life force) (digestive fire). A joyful state of Atma (spirit), Indriya (sense organs), and Manas (mind) is also thought to be necessary for achieving good health. In Ayurvedic treatises, migraine headache is referred to as Ardhavabedhaka under the categorization of Shiroroga (diseases of the head area). The resulting pain is one-sided, severe, and penetrating in character. Fasting, dry food intake, alcohol, sobbing, supression of natural urges, daytime
偏头痛是最常见的致残大脑疾病,它被定义为每月至少15天发生一次的头痛,是非常虚弱的。许多慢性偏头痛患者也有药物过度使用,如止痛药、阿片类药物、曲坦类药物或麦角衍生物,每月至少10次。偏头痛与阿育吠陀中的Ardhaavabhedhaka有关,它是一种严重的健康问题,影响20至50岁年龄组的人。根据世界卫生组织的数据,偏头痛是世界上第三大常见疾病,全球发病率为14.7%。对最常见的原发性头痛的基本了解,以及对这些疾病患者的合理策略,使慢性偏头痛的快速和安全诊断成为可能,从而开辟了广泛的急性和预防性治疗选择。在偏头痛中,通常使用镇静剂和镇静剂,在阿育吠陀中,偏头痛的治疗是多维的,有广泛的治疗方法,如Nasya, Shirobasti, Agnikarma等。目前,Shirobasti的效果在治疗Ardhaavabhedhaka(偏头痛)时被讨论。关键字:dharhaabhedhaka,偏头痛,Sirobasti本作品以创作署名-非商业-无衍生品4.0国际许可共享协议授权,Sirobasti在Ardhaavabhedhaka管理中的作用。张丽娟,张丽娟,张丽娟,张丽娟,张丽娟,张丽娟,张丽娟。[在线]2021;4(8):193-197。可从:http://irjay.com;DOI:https://doi.org/10.47223/IRJAY.2021.4826 P a g e | 194偏头痛是一种常见的、慢性的、间歇性的致残疾病,其特征是伴有或不伴有先兆的反复头痛。根据最近的研究,大约6- 8%的男性和12- 15%的女性患有偏头痛。就实际发作次数而言,流行率和发病率研究的数据估计,每天每百万人中有3000例偏头痛发作。虽然目前许多国家缺乏流行病学数据,但最近的轶事证据表明,某些地方,如印度,偏头痛的患病率更高。在阿育吠陀中,健康被定义为一种由Doshas(主要系统功能Vata、Pitta和Kapha)、Dhatu(身体组织)、Mala(排泄分泌物)和Agni(生命力)(消化之火)协同平衡而产生的健康状态。阿特玛(精神)、因德里亚(感觉器官)和玛纳斯(思想)的快乐状态也被认为是实现健康的必要条件。在阿育吠陀的论著中,偏头痛被称为Shiroroga(头部疾病)类别下的Ardhavabedhaka。由此产生的疼痛是单方面的,严重的,穿透性的。禁食、干粮摄入、酒精、哭泣、抑制自然冲动、白天睡觉、担心、恐惧和哀悼都被认为是Ardhavabhedaka的触发因素。samshodhana的管理,特别提到kaya virechana(治疗性净化),饮食和生活方式的调节都是偏头痛治疗方案的一部分。为预防和管理疾病,维持所有dosha体内平衡的基本方法是pathya ahara(健康调节的食物)和vihara(健康调节的生活方式)。根据科学证据,饮食、生活方式和压力都与偏头痛发病率的增加有关,认识到这些因素有助于偏头痛的治疗。在这一概念性研究中,Shirobasti在Ardhavabhedaka管理中的作用得到了强调。
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引用次数: 0
The Role Of Dincharya And Ritucharya In Healthy Lifestyle W.S.R. To Maintain The Biological Clock 定查罗和利图查罗在维持生物钟的健康生活方式中的作用
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4827
Mukesh Saini, R. Sharma, D. C. Sharma
: diabetes. We as a whole vibe the back and forth movement of day-by-day life, the everyday rhythms that shape our days.
:糖尿病。我们作为一个整体,感受着日复一日的生活的来回运动,每天的节奏塑造着我们的生活。
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引用次数: 0
期刊
International Research Journal of Ayurveda & Yoga
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