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The Literary Study onAshwagandha (Withania Somnifera) -A Review Article 薇兰的文学研究综述
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4614
Tarun Choudhary, Shiromani Mishra
As a Rasayana, Ashwagandha is a highly appreciated plant in the Indian Ayurvedic medical system. It's used for a variety of ailments, but most notably as a nervine tonic. Many scientific investigations on its adaptogenic and anti-stress properties have been conducted in light of these findings. It has been demonstrated to aid youngsters with memory impairments as well as senior persons with memory loss. It's also been demonstrated to help those with neurological diseases such as Parkinson's, Huntington's, and Alzheimer's disease. The drug possesses anti-inflammatory, anti-arthritic, cardio protective, antistress, tranquilizer-like sedative characteristics and has been shown to be an effective treatment for malignant development in numerous organs.
作为Rasayana, Ashwagandha在印度阿育吠陀医学系统中是一种非常受欢迎的植物。它用于治疗各种疾病,但最著名的是作为神经补药。根据这些发现,对其适应性和抗应激特性进行了许多科学研究。它已经被证明可以帮助有记忆障碍的年轻人和失忆的老年人。它也被证明可以帮助那些患有神经系统疾病的人,比如帕金森氏症、亨廷顿氏症和阿尔茨海默病。该药具有抗炎、抗关节炎、保护心脏、抗应激、类似镇静剂的镇静特性,已被证明对许多器官的恶性发展具有有效的治疗作用。
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引用次数: 0
A Comparative Study of Parpatadhyarista and Dugdhikadi Yogin The Management of AshtheelaW.S.R. To Benign Prostate Hyperplasia “双瑜伽”与“双瑜伽”的比较研究[j]。良性前列腺增生
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4904
Rajesh K. Gupta, Tarun Meena
: The disease known as benign prostatic hyperplasia (BPH) affects males over the age of 50. Prostate gland is an organ of male reproductive system, that grows significantly biologically throughout fetal development and adolescence. The prostate gland matures towards the end of puberty and remains so until benign Prostatic Hyperplasia occurs, which causes the prostate gland to increase in size and weight after the first five decades of life.The vitiation of Vata Dosha is the primary cause of the diseases listed in Mootraghata . In Samya Avastha , Apana Vata (one of the five kinds of Vata Dosha ) is responsible for proper micturition. When the Apana Vata is vitiated, it causes different diseases of the Mutravahasrotas , such as Ashmari, Prameha, Mutraghata, Mutrakrichha , and so on. According to Ayurveda , proper physiological functions can only be achieved when the three Doshas, Vata, Pitta, and Kapha , are in a condition of Samya (equilibrium). Apana Vayu is in charge of Mutravaha Srotas functions. The development of various diseases affecting the Mutravaha Srotas is caused by the vitiation of Apana Vayu . As a result, the concept of treatment for Mutravaha Srotas diseases is to pacify the vitiated Apana Vayu . Shodhana (removal of the vitiated Doshas ) and Shamana (pacification of vitiated Doshas by use of oral medicines) are the primary approaches for treating diseases in Ayurvedic literature. Shodhana Chikitsa , as advocated in Ayurvedic Classics, is Vasti therapy for the relief of vitiated Vata Dosha . Oral medications in various forms for Shamana Chikitsa are listed in Ayurvedic Classics. Comparative Study Of And In The
当前位置这种疾病被称为良性前列腺增生(BPH),常见于50岁以上的男性。前列腺是男性生殖系统的一个器官,在整个胎儿发育和青春期都有显著的生理发育。前列腺在青春期结束时成熟,直到良性前列腺增生发生,前列腺增生导致前列腺在生命的前50年体积和重量增加。Vata Dosha的破坏是Mootraghata中列出的疾病的主要原因。在Samya Avastha中,Apana Vata(五种Vata Dosha之一)负责适当的排便。当Apana Vata被破坏时,它会导致Mutravahasrotas的不同疾病,如Ashmari, Prameha, Mutraghata, Mutrakrichha等。根据阿育吠陀的说法,只有当三个dosha, Vata, Pitta和Kapha处于Samya(平衡)状态时,才能实现适当的生理功能。Apana Vayu负责Mutravaha Srotas的职能。影响mutraaha Srotas的各种疾病的发展是由Apana Vayu的破坏引起的。因此,治疗Mutravaha Srotas疾病的概念是安抚被玷污的Apana Vayu。在阿育吠陀文献中,治疗疾病的主要方法是Shodhana(去除受损的Doshas)和Shamana(使用口服药物安抚受损的Doshas)。在阿育吠陀经典中提倡的Shodhana Chikitsa是一种瓦斯疗法,用于缓解被破坏的Vata Dosha。阿育吠陀经典中列出了各种形式的Shamana Chikitsa口服药物。的比较研究
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引用次数: 0
A Conceptual Study On Hemanta Ritucharya 《海曼塔利图查利》的概念研究
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4705
Seema Bhagat, A. Ramamurthy, Poonam Rathore
Purushoayam loksamitam, an individual is an epitome of the universe as all the material and spiritual phenomena of the universe are present in the individual and all those present in the individual are also contained in the universe . It means whenever there is any alteration in surrounding environment it affects humans’ body as well. In order to cope with all those changes in the surrounding environment, Ayurvedic Acharyas have mentioned Dincharya (day time regimen), Ratricharya (night regimen), Ritucharya (seasonal regimen). In Ayurvedic literature, year is divided into six Ritus (seasons) according to the movement of the sun. Three Ritus Shishira, Vasanta, Grishma comes under Uttarayana or Aadankala and the other three ritus Varsha, Sharada and Hemanta comes under Dakshinayana or Visarga kala. In Hemanta Ritu Moon is more powerful than the Sun which increases human beings Bala (strength) and Agni (digestive fire) step by step. So, Snigdha (unctuous), Amla (sour), Madhura (sweet) and Lavana (salty) dietary substances should be taken in Hemanta Ritu. In this study, the characteristics, dietetics, regimen along with the procedures which should be followed in Hemanta Ritu are thoroughly reviewed.
Purushoayam loksamitam,个人是宇宙的缩影,因为宇宙中所有的物质和精神现象都存在于个人身上,而所有存在于个人身上的现象也都包含在宇宙中。这意味着只要周围环境有任何变化,它也会影响到人体。为了应对周围环境的所有这些变化,阿育吠陀的阿查里亚提到了定查里亚(白天养生)、拉特理查里亚(夜间养生)、利图查里亚(季节养生)。在阿育吠陀文学中,一年根据太阳的运动被分为六个季节。三个Ritus Shishira, Vasanta, Grishma属于Uttarayana或Aadankala,其他三个Ritus Varsha, Sharada和Hemanta属于Dakshinayana或Visarga kala。在海曼塔Ritu中,月亮比太阳更强大,它逐步增加了人类的Bala(力量)和Agni(消化火)。所以,Snigdha(油腻的),Amla(酸的),Madhura(甜的)和Lavana(咸的)饮食物质应该在Hemanta Ritu中服用。在本研究中,对海曼塔利图的特点、饮食、治疗方案以及应遵循的程序进行了全面的综述。
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引用次数: 0
Ayurveda Perspective Of Drug-Drug Interactions –A Review 阿育吠陀药物-药物相互作用的观点-综述
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4919
Vivek, Suneha
: Drug safety is a fundamental concept in medical practice. Ayurveda is a holistic approach of medicine which has elaborated the causes and methods of drug-induced consequences along with preventive measures in classical texts. The aim of Ayurveda is to prevent normal health and curing the diseased one. Present literature review was conducted from the various compilation of Ayurveda and electronic database with search terms of ‘ Vyapad’ , ‘ Viruddha’ , ‘ Ahita’ , ‘herb–herb interaction’, ‘ Asatmya’, ‘ Prakritiviruddha ’ etc. Ayurveda texts have mentioned various causes for Adverse Drug Reaction which seems to be not much different than those explained in modern such as, excessive effects, drug interaction, drug intolerance in susceptible patients, and drug allergy. The word ADR may not be found in Ayurvedic literature but the concepts and safety issues are vibrant throughout the texts of Ayurveda. The various concepts of drug interactions in Ayurveda sound similar to that of modern pharmacovigilance.
药品安全是医疗实践中的一个基本概念。阿育吠陀是一种全面的医学方法,它阐述了药物引起的后果的原因和方法,以及经典文本中的预防措施。阿育吠陀的目的是预防正常的健康和治疗患病的人。目前的文献综述是从阿育吠陀和电子数据库的各种汇编中进行的,检索词为“Vyapad”,“Viruddha”,“Ahita”,“草药-草药相互作用”,“Asatmya”,“Prakritiviruddha”等。阿育吠陀文献提到了药物不良反应的各种原因,这些原因似乎与现代解释的原因没有太大不同,例如,过度作用,药物相互作用,易感患者的药物不耐受以及药物过敏。ADR这个词可能在阿育吠陀文献中找不到,但这个概念和安全问题在阿育吠陀文献中是充满活力的。阿育吠陀中药物相互作用的各种概念听起来与现代药物警戒类似。
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引用次数: 0
Pharmacognostical and Pharmaceutical Evaluation of Monoherbal Formulation of Latakaranja Beeja Vati and Palasha Beeja Vati. 白桦、白桦单药制剂的生药学评价。
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4905
Ankita Patel, K. Patel, V. Kori, C. Harisha, V. Shukla
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引用次数: 0
Management of Arsha (Hemorrhoids) Through Ayurveda -A Review 阿育吠陀治疗痔疮的综述
Pub Date : 1900-01-01 DOI: 10.47223/IRJAY.2021.4217
A. Mahajan, Aman Gupta, Sonia Gupta, P. Puri
: Hemorrhoids is a commonest problem due to modern life style. It is notorious for its chronicity recurrences and it has been described virtually from the beginning of medical history. Half of the humans generally experience one hemorrhoidal episode at some point during their lives. Hemorrhoidal term used generally refer for pathological viscosity of the hemorrhoidal veins due to increase pressure. Acharya Sushruta has described Arsha causes, types, sign and symptoms and treatment. Hemorrhoids hampers the normal physiological function of body. Management of Arsha ( haemorrhoids) described in detail in Ayurveda like Bheshaj (medicines), Kshar Karma (Application of Alkaline paste), Agni Karma (Heat Burn Therapy) and Shastra Kalpana (Surgical intervention). In this review article describe the Ayuvedic management of haemorrhoids in detail according to Ayurveda.
由于现代生活方式,痔疮是一种常见的疾病。它是臭名昭著的慢性复发,它已被描述几乎从开始的医疗史。一半的人在一生中的某个时候通常会经历一次痔疮发作。痔疮术语一般是指由于压力增加而引起的痔疮静脉的病理性粘稠。Acharya Sushruta描述了Arsha的原因、类型、体征和症状以及治疗。痔疮妨碍身体的正常生理机能。阿育吠陀中详细描述了Arsha(痔疮)的管理,如Bheshaj(药物),Kshar Karma(碱性膏体的应用),Agni Karma(热烧伤疗法)和Shastra Kalpana(手术干预)。在这篇综述文章中描述了阿育吠陀治疗痔疮的详细根据阿育吠陀。
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引用次数: 0
Ayurvedic Approach Towards The Treatment For Mycobacterium Tuberculosis 阿育吠陀疗法治疗结核分枝杆菌
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.41010
P. Hyma, Marri.Ruthika Ratna Veni, Apurva. Mamidipalli, L. Harini
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引用次数: 0
Adhyayan and AdhyapanSkill in Ayurveda on Modern Perspectives 阿育吠陀现代观点中的Adhyayan和AdhyapanSkill
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.4929
H. Shankar, M. Dixit, H. Meena, N. Meena
: Ayurveda is a traditional Indian system of medicine. India has a long and illustrious history in the fields of knowledge and education. At both the national and international level, the relevance of ancient sciences such as Ayurveda and Yoga is being recognised and appreciated. Even today teaching and learning are two sides of the same coin. Ayurvedic education now a day is mostly concerned with exam-oriented "teaching and learning." Students' curiosity, inquiry, inventiveness, and feedback are discouraged in the popular "factory style" education system which is also known as "direct teaching." Ayurveda rarely employs novel teaching and learning methods aimed at fostering creativity and critical thinking. The terms Adhyayan (learning) and Adhyapan (teaching) are used interchangeably in the education system. Gurukul and Guru Shishya parampara were a part of India's ancient education system, which was followed in Ayurveda also. The current educational system has been combined with new tools and technologies that are being used in Ayurveda teaching and learning. Listening and reading, observing and imitating, and doing are examples of modern learning methods, while lecture, discussion, demonstrations, field excursions, panel discussions, group discussions, and question-answer sessions are examples of teaching methodologies. There is enough evidence in the ancient texts to suggest that most of these learning and teaching approaches existed in their earliest incarnations in the ancient times. The purpose of this work is to provide a critical review of ancient and current Ayurvedic teaching and learning techniques.
阿育吠陀是印度传统的医学体系。印度在知识和教育领域有着悠久而辉煌的历史。在国家和国际层面上,阿育吠陀和瑜伽等古老科学的相关性正在得到认可和赞赏。即使在今天,教与学仍然是一枚硬币的两面。如今的阿育吠陀教育主要关注应试的“教与学”。在流行的“工厂式”教育体系中,学生的好奇心、探究性、创造性和反馈是不被鼓励的,这种教育体系也被称为“直接教学”。阿育吠陀很少采用旨在培养创造力和批判性思维的新颖教学方法。Adhyayan(学习)和Adhyapan(教学)这两个术语在教育系统中可以互换使用。Gurukul和Guru Shishya parampara是印度古代教育体系的一部分,在阿育吠陀也被遵循。目前的教育系统已经与阿育吠陀教学和学习中使用的新工具和技术相结合。听与读、观察与模仿、行动是现代学习方法的范例,而讲课、讨论、示范、实地考察、小组讨论、小组讨论和问答环节则是教学方法的范例。古代文献中有足够的证据表明,这些学习和教学方法中的大多数在古代就存在于它们最早的化身中。这项工作的目的是提供对古代和当前阿育吠陀教学和学习技术的批判性回顾。
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引用次数: 0
A Review On The Book PanchakarmaStories 《panchakarmstories》书评
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.41020
Remya T M, Binitha A
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引用次数: 0
Literary Review Of ShalyaNirharan(Removal Of Foreign Bodies) According To Acharya Susruta 阿查里亚·苏鲁塔对《异物去除》的文学评论
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2021.41013
Tarun Meena, Rajesh K. Gupta
: Acharya Susrutha defined Shalya Tantra as the science that deals with the removal of different kinds of Shalya (foreign body) and application of Yantra, Sastra, Kshara, Agniand Vrana Nidana . In that for Pranashta Shalya (foreign body) Diagnosis and its removal, Acharya had given separate chapters. The intelligent physician after carefully observing the shape of the foreign body, the place of its lodging and deciding the particular instruments to be used, should pull out the foreign body; those which have ears attached and which are difficult to pull out should be removed with appropriate methods, if necessary with the help of other instruments using them with his intelligence: if not pulled out, these are going to produce swelling, ulceration, severe pain, deformities and even death, hence these should be removed by all efforts.
Acharya Susrutha将沙利亚密宗定义为处理不同种类沙利亚(异物)的去除和应用Yantra, Sastra, Kshara, Agniand Vrana Nidana的科学。在那篇关于Pranashta Shalya(异物)的诊断和清除的文章中,Acharya给出了单独的章节。聪明的医生在仔细观察异物的形状、所在位置和决定使用特定的器械后,应将异物拔出;那些附耳而又难以拔除的,应用适当的方法拔除,如有必要,可借助其他工具,借助他的智慧进行拔除。如果不拔除,这些耳将产生肿胀、溃疡、剧烈疼痛、畸形甚至死亡,因此应尽一切努力将其拔除。
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引用次数: 0
期刊
International Research Journal of Ayurveda & Yoga
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