Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.4702
Jogender Rao, P. Godatwar, Preeti Gavali
: Āyurveda is an oldest system of medicine practiced ini various parts of India and Indian sub continents. In today’s era due to lack of physical activity, altered food habits, pollution, chemical exposure, number of skin disease has increased. In Āyurveda classics skin diseases are described under ones broad term called kuṣṭha , which is further categorized into two major groups i.e. Mahākuṣṭha and Kṣudrakuṣṭha. The study aimed to find out the prevalence and nidāna of Kuṣṭha (Skin diseases) in the local community. A survey study was conducted at NIA O.P.D, I.P.D., Bombaywala hospital, Satellite hospital, and various camps in Jaipur. For this survey total 200 skin disease patients were taken and diagnosed as per Āyurvedika perspective and Psoriasis criteria. Observations of the study are presented in graph 1 to 12 according to various profile. Kuṣṭha mainly affects in middle age group as the busy schedule and faulty dietary habits might contribute in the pathogenesis of disease. The disease is chronic in nature and bear strong family history and is affected by mental stress. Vāta-Kapha Prakṛti is more prone to be affected by the disease and intake of excessive amount of lavaṇa ras may contribute in the disease formation or aggravation.
{"title":"A Nidānātmaka(Epidemiological) Study of Kuṣṭha (Skin diseases) among local community of Jaipur","authors":"Jogender Rao, P. Godatwar, Preeti Gavali","doi":"10.47223/irjay.2021.4702","DOIUrl":"https://doi.org/10.47223/irjay.2021.4702","url":null,"abstract":": Āyurveda is an oldest system of medicine practiced ini various parts of India and Indian sub continents. In today’s era due to lack of physical activity, altered food habits, pollution, chemical exposure, number of skin disease has increased. In Āyurveda classics skin diseases are described under ones broad term called kuṣṭha , which is further categorized into two major groups i.e. Mahākuṣṭha and Kṣudrakuṣṭha. The study aimed to find out the prevalence and nidāna of Kuṣṭha (Skin diseases) in the local community. A survey study was conducted at NIA O.P.D, I.P.D., Bombaywala hospital, Satellite hospital, and various camps in Jaipur. For this survey total 200 skin disease patients were taken and diagnosed as per Āyurvedika perspective and Psoriasis criteria. Observations of the study are presented in graph 1 to 12 according to various profile. Kuṣṭha mainly affects in middle age group as the busy schedule and faulty dietary habits might contribute in the pathogenesis of disease. The disease is chronic in nature and bear strong family history and is affected by mental stress. Vāta-Kapha Prakṛti is more prone to be affected by the disease and intake of excessive amount of lavaṇa ras may contribute in the disease formation or aggravation.","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123516461","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.4811
Shraddha. D. Karande, S. S. Hiremath, Irappa Hudedmani, M. Badiger
VOLUME 4 ISSUE 8 1PG Scholar, Department of Kayachikitsa, SDM Trust Ayurvedic Medical College, Terdal, Karanataka. 2Professor Department of Kayachikitsa, SDM Trust Ayurvedic Medical College, Terdal, Karanataka. 3Assistant Professor Department of Kayachikitsa, SDM Trust Medical College, Terdal, Karanataka. 4Professor & HOD Department of Kayachikitsa, SDM Trust Medical College, Terdal, Karnataka.
{"title":"A Review On Diagnosis And Treatment Of Gridhrasi With Ayurvedic Approach","authors":"Shraddha. D. Karande, S. S. Hiremath, Irappa Hudedmani, M. Badiger","doi":"10.47223/irjay.2021.4811","DOIUrl":"https://doi.org/10.47223/irjay.2021.4811","url":null,"abstract":"VOLUME 4 ISSUE 8 1PG Scholar, Department of Kayachikitsa, SDM Trust Ayurvedic Medical College, Terdal, Karanataka. 2Professor Department of Kayachikitsa, SDM Trust Ayurvedic Medical College, Terdal, Karanataka. 3Assistant Professor Department of Kayachikitsa, SDM Trust Medical College, Terdal, Karanataka. 4Professor & HOD Department of Kayachikitsa, SDM Trust Medical College, Terdal, Karnataka.","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114961834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.4905
Ankita Patel, K. Patel, V. Kori, C. Harisha, V. Shukla
{"title":"Pharmacognostical and Pharmaceutical Evaluation of Monoherbal Formulation of Latakaranja Beeja Vati and Palasha Beeja Vati.","authors":"Ankita Patel, K. Patel, V. Kori, C. Harisha, V. Shukla","doi":"10.47223/irjay.2021.4905","DOIUrl":"https://doi.org/10.47223/irjay.2021.4905","url":null,"abstract":"","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"158 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122901635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.41117
M. Kumari, M. Dixit, N. Meena
Menopause, a phenomenon unique to women, is the ending of a woman’s monthly menstrual period and ovulation. It, alongside, several other changes in the bodyand mind, brought in due to a decline in the amount of the hormones estrogen and progesterone being produced by the body. Menopause is, occasionally, viewed as an end to youth and sexuality, making it a socially unacceptable occurrence. Menopause, though,one of the important physical and mental milestones in a woman’s life, many women lack information about what is taking place and what are their options. There comes the role of Ayurveda , in Ayurveda literature there is no detailed description of Rajonivrittior menopause except the age of Rajonivrittiis given as 50 years. Ayurveda involves a holistic physiological system based on balance, with its cardinal doctrine of human physiology being constituted by “vata”, “pitta” and “kapha”. In modern medicine the only treatment for these symptoms is Hormone replacement therapy (HRT), which is not a long-term therapy to be given as it has side effects on the overall health of the women. In Ayurveda Dhatu kshaya can be treated with Rasayanatherapy and other symptoms of hypo-estrogenic conditions can be treated with Phytoestrogens. So, Ayurveda gives a non-hormonal and cost-effective treatment for Rajonivrittior Menopause.
{"title":"Ayurveda and Modern Perspective on Rajonivrittiw.s.r. to Menopause: Review Based on Literary Study","authors":"M. Kumari, M. Dixit, N. Meena","doi":"10.47223/irjay.2021.41117","DOIUrl":"https://doi.org/10.47223/irjay.2021.41117","url":null,"abstract":"Menopause, a phenomenon unique to women, is the ending of a woman’s monthly menstrual period and ovulation. It, alongside, several other changes in the bodyand mind, brought in due to a decline in the amount of the hormones estrogen and progesterone being produced by the body. Menopause is, occasionally, viewed as an end to youth and sexuality, making it a socially unacceptable occurrence. Menopause, though,one of the important physical and mental milestones in a woman’s life, many women lack information about what is taking place and what are their options. There comes the role of Ayurveda , in Ayurveda literature there is no detailed description of Rajonivrittior menopause except the age of Rajonivrittiis given as 50 years. Ayurveda involves a holistic physiological system based on balance, with its cardinal doctrine of human physiology being constituted by “vata”, “pitta” and “kapha”. In modern medicine the only treatment for these symptoms is Hormone replacement therapy (HRT), which is not a long-term therapy to be given as it has side effects on the overall health of the women. In Ayurveda Dhatu kshaya can be treated with Rasayanatherapy and other symptoms of hypo-estrogenic conditions can be treated with Phytoestrogens. So, Ayurveda gives a non-hormonal and cost-effective treatment for Rajonivrittior Menopause.","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125400305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.4705
Seema Bhagat, A. Ramamurthy, Poonam Rathore
Purushoayam loksamitam, an individual is an epitome of the universe as all the material and spiritual phenomena of the universe are present in the individual and all those present in the individual are also contained in the universe . It means whenever there is any alteration in surrounding environment it affects humans’ body as well. In order to cope with all those changes in the surrounding environment, Ayurvedic Acharyas have mentioned Dincharya (day time regimen), Ratricharya (night regimen), Ritucharya (seasonal regimen). In Ayurvedic literature, year is divided into six Ritus (seasons) according to the movement of the sun. Three Ritus Shishira, Vasanta, Grishma comes under Uttarayana or Aadankala and the other three ritus Varsha, Sharada and Hemanta comes under Dakshinayana or Visarga kala. In Hemanta Ritu Moon is more powerful than the Sun which increases human beings Bala (strength) and Agni (digestive fire) step by step. So, Snigdha (unctuous), Amla (sour), Madhura (sweet) and Lavana (salty) dietary substances should be taken in Hemanta Ritu. In this study, the characteristics, dietetics, regimen along with the procedures which should be followed in Hemanta Ritu are thoroughly reviewed.
{"title":"A Conceptual Study On Hemanta Ritucharya","authors":"Seema Bhagat, A. Ramamurthy, Poonam Rathore","doi":"10.47223/irjay.2021.4705","DOIUrl":"https://doi.org/10.47223/irjay.2021.4705","url":null,"abstract":"Purushoayam loksamitam, an individual is an epitome of the universe as all the material and spiritual phenomena of the universe are present in the individual and all those present in the individual are also contained in the universe . It means whenever there is any alteration in surrounding environment it affects humans’ body as well. In order to cope with all those changes in the surrounding environment, Ayurvedic Acharyas have mentioned Dincharya (day time regimen), Ratricharya (night regimen), Ritucharya (seasonal regimen). In Ayurvedic literature, year is divided into six Ritus (seasons) according to the movement of the sun. Three Ritus Shishira, Vasanta, Grishma comes under Uttarayana or Aadankala and the other three ritus Varsha, Sharada and Hemanta comes under Dakshinayana or Visarga kala. In Hemanta Ritu Moon is more powerful than the Sun which increases human beings Bala (strength) and Agni (digestive fire) step by step. So, Snigdha (unctuous), Amla (sour), Madhura (sweet) and Lavana (salty) dietary substances should be taken in Hemanta Ritu. In this study, the characteristics, dietetics, regimen along with the procedures which should be followed in Hemanta Ritu are thoroughly reviewed.","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125699596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.4614
Tarun Choudhary, Shiromani Mishra
As a Rasayana, Ashwagandha is a highly appreciated plant in the Indian Ayurvedic medical system. It's used for a variety of ailments, but most notably as a nervine tonic. Many scientific investigations on its adaptogenic and anti-stress properties have been conducted in light of these findings. It has been demonstrated to aid youngsters with memory impairments as well as senior persons with memory loss. It's also been demonstrated to help those with neurological diseases such as Parkinson's, Huntington's, and Alzheimer's disease. The drug possesses anti-inflammatory, anti-arthritic, cardio protective, antistress, tranquilizer-like sedative characteristics and has been shown to be an effective treatment for malignant development in numerous organs.
{"title":"The Literary Study onAshwagandha (Withania Somnifera) -A Review Article","authors":"Tarun Choudhary, Shiromani Mishra","doi":"10.47223/irjay.2021.4614","DOIUrl":"https://doi.org/10.47223/irjay.2021.4614","url":null,"abstract":"As a Rasayana, Ashwagandha is a highly appreciated plant in the Indian Ayurvedic medical system. It's used for a variety of ailments, but most notably as a nervine tonic. Many scientific investigations on its adaptogenic and anti-stress properties have been conducted in light of these findings. It has been demonstrated to aid youngsters with memory impairments as well as senior persons with memory loss. It's also been demonstrated to help those with neurological diseases such as Parkinson's, Huntington's, and Alzheimer's disease. The drug possesses anti-inflammatory, anti-arthritic, cardio protective, antistress, tranquilizer-like sedative characteristics and has been shown to be an effective treatment for malignant development in numerous organs.","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129961146","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.4904
Rajesh K. Gupta, Tarun Meena
: The disease known as benign prostatic hyperplasia (BPH) affects males over the age of 50. Prostate gland is an organ of male reproductive system, that grows significantly biologically throughout fetal development and adolescence. The prostate gland matures towards the end of puberty and remains so until benign Prostatic Hyperplasia occurs, which causes the prostate gland to increase in size and weight after the first five decades of life.The vitiation of Vata Dosha is the primary cause of the diseases listed in Mootraghata . In Samya Avastha , Apana Vata (one of the five kinds of Vata Dosha ) is responsible for proper micturition. When the Apana Vata is vitiated, it causes different diseases of the Mutravahasrotas , such as Ashmari, Prameha, Mutraghata, Mutrakrichha , and so on. According to Ayurveda , proper physiological functions can only be achieved when the three Doshas, Vata, Pitta, and Kapha , are in a condition of Samya (equilibrium). Apana Vayu is in charge of Mutravaha Srotas functions. The development of various diseases affecting the Mutravaha Srotas is caused by the vitiation of Apana Vayu . As a result, the concept of treatment for Mutravaha Srotas diseases is to pacify the vitiated Apana Vayu . Shodhana (removal of the vitiated Doshas ) and Shamana (pacification of vitiated Doshas by use of oral medicines) are the primary approaches for treating diseases in Ayurvedic literature. Shodhana Chikitsa , as advocated in Ayurvedic Classics, is Vasti therapy for the relief of vitiated Vata Dosha . Oral medications in various forms for Shamana Chikitsa are listed in Ayurvedic Classics. Comparative Study Of And In The
{"title":"A Comparative Study of Parpatadhyarista and Dugdhikadi Yogin The Management of AshtheelaW.S.R. To Benign Prostate Hyperplasia","authors":"Rajesh K. Gupta, Tarun Meena","doi":"10.47223/irjay.2021.4904","DOIUrl":"https://doi.org/10.47223/irjay.2021.4904","url":null,"abstract":": The disease known as benign prostatic hyperplasia (BPH) affects males over the age of 50. Prostate gland is an organ of male reproductive system, that grows significantly biologically throughout fetal development and adolescence. The prostate gland matures towards the end of puberty and remains so until benign Prostatic Hyperplasia occurs, which causes the prostate gland to increase in size and weight after the first five decades of life.The vitiation of Vata Dosha is the primary cause of the diseases listed in Mootraghata . In Samya Avastha , Apana Vata (one of the five kinds of Vata Dosha ) is responsible for proper micturition. When the Apana Vata is vitiated, it causes different diseases of the Mutravahasrotas , such as Ashmari, Prameha, Mutraghata, Mutrakrichha , and so on. According to Ayurveda , proper physiological functions can only be achieved when the three Doshas, Vata, Pitta, and Kapha , are in a condition of Samya (equilibrium). Apana Vayu is in charge of Mutravaha Srotas functions. The development of various diseases affecting the Mutravaha Srotas is caused by the vitiation of Apana Vayu . As a result, the concept of treatment for Mutravaha Srotas diseases is to pacify the vitiated Apana Vayu . Shodhana (removal of the vitiated Doshas ) and Shamana (pacification of vitiated Doshas by use of oral medicines) are the primary approaches for treating diseases in Ayurvedic literature. Shodhana Chikitsa , as advocated in Ayurvedic Classics, is Vasti therapy for the relief of vitiated Vata Dosha . Oral medications in various forms for Shamana Chikitsa are listed in Ayurvedic Classics. Comparative Study Of And In The","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131140636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2022.5102
Savan Kumar, Dipti
Shwasa is considered as the most serious disease in Ayurvedaand stated that none other disease kills as instantaneously as Shwasa.A high prevalence of respiratory disorders was observed in Delhi, 30.5 % people are affected the respiratory ailments.Shwasahar Mahakasayais one of the significant Ayurvedagroup of medicine which helps in improving Respiratory diseases. Study is todrill down the possible effect of Shwasahar Mahakasayabased on distribution of active principles explained in Ayurvedaclassical text. Percentage criteria is being analysed to get the clarity about the reason behind desired output. Rasa, Guna, Viryaand Vipakathese attributes are analyzed based on their component distribution. Distribution of dominating attributes among 10 Plants indicated in Shwashhar Mahakasaya are Katu Tikta Rasa, Laghu Guna, Ushna Viryaand Katu Vipaka. Results found out of the study is 31.82 % Katu Rasa, 36.36 Tikta Rasa, 43.48% Laghu Guna, 60.00% Ushna Viryaand 60.00% Katu Vipaka. Ushna Viryaof the drugs is responsible to alleviate Vataand the remaining other factors Laghu Guna, Katu Tikta Rasaand Katu Vipakaalong with Ushna Viryais responsible to alleviate Kapha. Equal potency in Rasapanchakawill produce final result in sequential manner where each aspect lined up with basic effects of Rasa. That is the best possible reason to get the great outcome through Shwashar dashemani.
{"title":"An Exploratory Study of Clinical Efficacy of “Shwasahar Dashemani” inShwas Roga","authors":"Savan Kumar, Dipti","doi":"10.47223/irjay.2022.5102","DOIUrl":"https://doi.org/10.47223/irjay.2022.5102","url":null,"abstract":"Shwasa is considered as the most serious disease in Ayurvedaand stated that none other disease kills as instantaneously as Shwasa.A high prevalence of respiratory disorders was observed in Delhi, 30.5 % people are affected the respiratory ailments.Shwasahar Mahakasayais one of the significant Ayurvedagroup of medicine which helps in improving Respiratory diseases. Study is todrill down the possible effect of Shwasahar Mahakasayabased on distribution of active principles explained in Ayurvedaclassical text. Percentage criteria is being analysed to get the clarity about the reason behind desired output. Rasa, Guna, Viryaand Vipakathese attributes are analyzed based on their component distribution. Distribution of dominating attributes among 10 Plants indicated in Shwashhar Mahakasaya are Katu Tikta Rasa, Laghu Guna, Ushna Viryaand Katu Vipaka. Results found out of the study is 31.82 % Katu Rasa, 36.36 Tikta Rasa, 43.48% Laghu Guna, 60.00% Ushna Viryaand 60.00% Katu Vipaka. Ushna Viryaof the drugs is responsible to alleviate Vataand the remaining other factors Laghu Guna, Katu Tikta Rasaand Katu Vipakaalong with Ushna Viryais responsible to alleviate Kapha. Equal potency in Rasapanchakawill produce final result in sequential manner where each aspect lined up with basic effects of Rasa. That is the best possible reason to get the great outcome through Shwashar dashemani.","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122459578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.4818
Shalini Sharma, A. K. Singh
Mutrakrichchhra is one of the most prevalent health concerns in community practice, and it is a wide word that encompasses almost all urinary tract infection (UTI) diseases reported in modern medicine. Mutrakrichchhra's pratyatma lakshana is "Dukhena mutra pravritti," which means "discomfort during micturition." A urinary tract infection (UTI) is a disorder in which bacteria enter the urinary tract, stay there, and multiply. Other diseases with Mutrakrichchhra as a lakshana include Ashmari, Mutraghata, Mutraja vriddhri, Arsha, and Gulma. This sickness is described in practically all key sources that discuss its prevalence in the ancient world. In Mutrakrichchhra, the prakupit pitta dosha, combined with vata (mostly Apana vayu), enters the Vasti (urinary bladder) and affects the Mutravaha Srotas, causing symptoms such as Daha,Ruja,Basti-gurutva,Shotha,Muhurmutrata,Peet mutrata, and Sarakta mutrata. The aforementioned symptomatology is more similar to LUTI symptoms (i.e. Urethritis and Cystitis). The purpose of this study was to evaluate the mutrakrichchhra literature review according to Ayurveda.
{"title":"Mutrakrichchhra(UTI)-An Ayurvedic Perspective","authors":"Shalini Sharma, A. K. Singh","doi":"10.47223/irjay.2021.4818","DOIUrl":"https://doi.org/10.47223/irjay.2021.4818","url":null,"abstract":"Mutrakrichchhra is one of the most prevalent health concerns in community practice, and it is a wide word that encompasses almost all urinary tract infection (UTI) diseases reported in modern medicine. Mutrakrichchhra's pratyatma lakshana is \"Dukhena mutra pravritti,\" which means \"discomfort during micturition.\" A urinary tract infection (UTI) is a disorder in which bacteria enter the urinary tract, stay there, and multiply. Other diseases with Mutrakrichchhra as a lakshana include Ashmari, Mutraghata, Mutraja vriddhri, Arsha, and Gulma. This sickness is described in practically all key sources that discuss its prevalence in the ancient world. In Mutrakrichchhra, the prakupit pitta dosha, combined with vata (mostly Apana vayu), enters the Vasti (urinary bladder) and affects the Mutravaha Srotas, causing symptoms such as Daha,Ruja,Basti-gurutva,Shotha,Muhurmutrata,Peet mutrata, and Sarakta mutrata. The aforementioned symptomatology is more similar to LUTI symptoms (i.e. Urethritis and Cystitis). The purpose of this study was to evaluate the mutrakrichchhra literature review according to Ayurveda.","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120939455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2021.41002
Babitha Rao A, Harsha Vardhana
Article received on 15th September 2021 Article Accepted 22nd Oct 2021 Article published 31st Oct 2021 ABSTRACT: Healthy healing of Vrana is most important part of surgery it can be Nija (endogenous) and Agantu – (exogenous) or Shastrakrit; it’s not merely deals with good closure of wound but also maintain its anatomical and functional integrity with minimal scar formation without complications . Avachurnana used in superficial/ Deep and foul-smelling ulcers covered with layers of deranged fat. Shodhana (purification) and Ropana (healing) being safer, easy, potent and economic procedure useful to establish even Vaikrutapaham (to restore normalcy to scar). Kasisa is Shothahara (anti inflammatory), Rujahara, (analgesic) Krumihara (wormicidal) , Sankochakaraka etc, ingredient in Vrana Chikitsa kalpa’s vrana Ropana churna, Vrana Shodhana Sutra/Varti, Roma Sanjana yoga etc. Patient belongs to whichever geographical area, the medicine grown in same region is hita; Puga, locally cultivated, available worldwide, economic, ingredient in various vrana yoga’s Ghontaphaladi Varti; Pugadi yoga, Pugadi lepa, mocha-Pugadi ksheera etc; it possesses Kashaya rasa which aids vrana Ropana; Kledahara, Malahara, Rusha – Sankochakaraka, Shotahara, raktasthambana etc. Brinraja Bhavita Kasisa Churna and Puga Churna avachurnana (Topical Medicated Dusting) in Randomized comparative clinical study with Group A overall result is 94.21% and Group B overall result is 91.10% which shows statically significant results in both groups. Comparative analysis of the overall effect of the treatments in both the groups with unpaired t-test shows that the treatment is not significant in Group A. No Incidences of complications like infection, aggravation of Lakshana, recurrence or any other adverse effects were found during the study
{"title":"A Comparative Clinical Study To Evaluate The Efficacy Of Kasisa ChurnaAnd Puga Churna AvachurnanaIn Vrana","authors":"Babitha Rao A, Harsha Vardhana","doi":"10.47223/irjay.2021.41002","DOIUrl":"https://doi.org/10.47223/irjay.2021.41002","url":null,"abstract":"Article received on 15th September 2021 Article Accepted 22nd Oct 2021 Article published 31st Oct 2021 ABSTRACT: Healthy healing of Vrana is most important part of surgery it can be Nija (endogenous) and Agantu – (exogenous) or Shastrakrit; it’s not merely deals with good closure of wound but also maintain its anatomical and functional integrity with minimal scar formation without complications . Avachurnana used in superficial/ Deep and foul-smelling ulcers covered with layers of deranged fat. Shodhana (purification) and Ropana (healing) being safer, easy, potent and economic procedure useful to establish even Vaikrutapaham (to restore normalcy to scar). Kasisa is Shothahara (anti inflammatory), Rujahara, (analgesic) Krumihara (wormicidal) , Sankochakaraka etc, ingredient in Vrana Chikitsa kalpa’s vrana Ropana churna, Vrana Shodhana Sutra/Varti, Roma Sanjana yoga etc. Patient belongs to whichever geographical area, the medicine grown in same region is hita; Puga, locally cultivated, available worldwide, economic, ingredient in various vrana yoga’s Ghontaphaladi Varti; Pugadi yoga, Pugadi lepa, mocha-Pugadi ksheera etc; it possesses Kashaya rasa which aids vrana Ropana; Kledahara, Malahara, Rusha – Sankochakaraka, Shotahara, raktasthambana etc. Brinraja Bhavita Kasisa Churna and Puga Churna avachurnana (Topical Medicated Dusting) in Randomized comparative clinical study with Group A overall result is 94.21% and Group B overall result is 91.10% which shows statically significant results in both groups. Comparative analysis of the overall effect of the treatments in both the groups with unpaired t-test shows that the treatment is not significant in Group A. No Incidences of complications like infection, aggravation of Lakshana, recurrence or any other adverse effects were found during the study","PeriodicalId":438487,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"66 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121357417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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