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Book Review: Transforming Fire: Imaging Christian Teaching by Mark D. Jordan Mark D.Jordan的书评:《转变火焰:想象基督教教学》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1177/00405736221108541b
Meredith E. Hoxie Schol
to have an answer. I believe it lies in the individual’s decision to follow the truth’s challenging call like St. Francis who radically transformed his time and centuries to come through his own conversion. We need sanctity, Weil writes, as desperately as a plague-ridden city needs a doctor. Sanctity embodies and radiates the absolute good, giving people a taste of it like no theoretical discourse will ever do.
有一个答案。我相信,这取决于个人决定听从真理的挑战性召唤,就像圣方济各一样,他从根本上改变了自己的时代和世纪,通过自己的皈依来实现。威尔写道,我们需要圣洁,就像瘟疫肆虐的城市迫切需要医生一样。神圣体现并散发着绝对的善,让人们尝到了任何理论话语都无法做到的味道。
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引用次数: 0
Book Review: Preaching and the Thirty-Second Commercial: Lessons from Advertising for the Pulpit by O. Wesley Allen and Cari La Ferle 书评:说教和第三十二商业:从广告为讲坛的教训,O.韦斯利艾伦和卡里拉费勒
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1177/00405736221108541d
Dave Bland
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引用次数: 0
Seeing, Hearing, Serving, and Delighting in LGBTQ+ Youth and Youth with Intellectual and Developmental Disabilities 看、听、服、乐LGBTQ+青年和智障青年
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1177/00405736221112009
K. Douglass
Using the theological anthropology of Karl Barth, this article analyzes two congregationally based ministries in Florida, one focused on LGBTQ+ youth and the second focused on ministry with youth with intellectual and developmental disabilities. Both of these congregations exemplify the mutuality of relationships that Barth claims are present in truly human relationships—ones that do not dehumanize or oppress the other, but rather, delight in them. This happens through the theater ministry of one congregation and the “Red Carpet Affair” in the other. Dolores Williams’s doctrine of sin, which claims sin as invisibilizing and systemic, explains the problematic dynamics of marginalization and proposes the solution—somebodiness, an affirmation of youth as they participate in relationships of mutuality.
本文运用Karl Barth的神学人类学,分析了佛罗里达州的两个教会事工,一个专注于LGBTQ+青年,另一个专注于智力和发育障碍青年的事工。这两种集会都体现了关系的相互性,巴斯认为这种关系存在于真正的人际关系中——这种关系不会使对方失去人性或压迫对方,而是以对方为乐。这是通过一个教会的戏剧事工和另一个教会的“红地毯事件”来实现的。多洛雷斯·威廉姆斯的罪论,声称罪是不可见的和系统性的,解释了边缘化的问题动力,并提出了解决方案——某人性,一种对年轻人参与相互关系的肯定。
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引用次数: 1
Book Review: God Will Be All in All: Theology through the Lens of Incarnation by Anna Case-Winters 书评:《上帝将是万能的:化身视角下的神学》作者:安娜·凯斯·温特斯
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1177/00405736221108541c
R. Cathey
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引用次数: 0
Book Review: Accessible Atonement: Disability, Theology, and the Cross of Christ by David McLachlan 书评:《可接近的赎罪:残疾、神学和基督的十字架》,作者:大卫·麦克拉克兰
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1177/00405736221108541f
Jason D. Whitt
through a study of sleep science in adolescence. But Stucky’s theological vision for rest is not merely pragmatic. It is not a vision of rest for the sake of revitalization. Indeed, for Stucky, rest is not for the sake of work; work is for the sake of rest—and it is in rest that we discover the deepest truth of existence itself: God loves the world. If there is a weakness in Stucky’s argument, it is a somewhat ironic one. Stucky, the director of the Farminary at Princeton Theological Seminary and a farmer who is invested in small-scale regenerative agriculture, does somewhat neglect the deeper ecological implication of sabbath rest for his theology. Perhaps as a symptom of relying more heavily on Barth than Moltmann (although he is deeply informed by both) Stucky allows sabbath to linger in the sphere of the individual and only a careful reader will infer the corporate and ecological implications of this contribution. The reader will be inclined, however, to forgive any shortcomings of this book because its successes in offering a theological corrective to some of the church’s most imbedded prejudices are more profound and compelling than any of its shortcomings. The argument is clear and well executed. I cannot overstate the contribution this book makes to youth ministry nor the timeliness of this work. The reader who is willing to embrace a theology that is counterintuitive in a culture of achievement and productivity will delight in the consolation this book offers. This is not a run-of-the-mill youth ministry book to give tips and tricks. This book promises to inform the very shape of your theology.
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引用次数: 0
A Baptismal Ecclesiology of Inclusion for Every Body 一个包容每一个身体的洗礼教会
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1177/00405736221112017
Benjamin T. Conner
The youth involved in the Missing Voices Project research have intuited and drawn upon some of the central theological themes from disability theology. These youth bear witness to a nascent and youthful theology of disability along with elements of an inclusive, activist ecclesiology.
参与“失声计划”研究的年轻人已经从残疾神学中获得了一些核心的神学主题。这些年轻人见证了一种新生的、年轻的残疾神学,以及一种包容的、积极的教会学。
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引用次数: 0
Book Review: Icons of Christ: Biblical and Systematic Theology for Women’s Ordination by William G. Witt 书评:《基督的圣像:妇女圣职的圣经和系统神学》威廉·g·维特著
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-06-17 DOI: 10.1177/00405736221089395c
Dorothy A. Lee
duals and communities toward God’s intention of “flourishing for every other life and all creation” (172). No researcher in pastoral and practical theology addressing concerns of emotions will ignore this text, nor should we wish to. McClure has gifted readers not only with an erudite perspective on emotions in human flourishing, unique in our field’s literature for its comprehensive nature, but she has also given readers over 140 pages of endnotes and citations that will point future researchers in myriad directions helpful to our own work. If there is a limitation to this text, it is that it leaves readers wanting further guidance from McClure in incorporating her theory on emotions’ role in flourishing into practices of care, counseling, ethics, ministry, and community development. Perhaps this will emerge in future work. Until then, it will be the reader’s good work to construct praxis upon McClure’s theoretical foundations.
两重性和团体朝向天主“为其他生命和所有受造物繁荣”的意图(172)。没有研究牧灵和实践神学的人会忽略这段经文,我们也不应该这样做。麦克卢尔不仅给读者提供了一个关于人类繁荣时期情感的博学的视角,这在我们这个领域的文献中是独一无二的,她还给读者提供了超过140页的尾注和引文,这些尾注和引文将为未来的研究人员指出无数有助于我们自己工作的方向。如果有一个限制,这篇文章,它让读者想要进一步的指导,从麦克卢尔纳入她的理论情绪的作用,在蓬勃发展的护理,咨询,道德,部和社区发展的实践。也许这将在未来的工作中出现。在此之前,读者最好在麦克卢尔的理论基础上构建实践。
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引用次数: 0
Grounded Hope in God: Epiphany and Promise 扎根于上帝的希望:顿悟与承诺
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-06-17 DOI: 10.1177/00405736221091917
P. Moser
Various New Testament writings assume an important role for hope in God. The role of eschatology in those writings stems from a role for hope regarding what God will accomplish by way of redemption. The apostle Paul goes further to identify a widely neglected evidential ground for hope in God. This ground is in divine agapē toward humans in their experience, and it anchors, as supporting evidence, not only human hope in God but also divine promises for humans. In Paul's view, then, divine epiphany and divine promise belong together as constituents of grounded human hope in God. His view provides a needed corrective to Jürgen Moltmann's influential but unduly sharp contrast, in Theology of Hope and elsewhere, between a God of epiphany and a God of promise. It offers an important kind of experience-grounded hope in God neglected by Moltmann and others.
各种各样的新约著作对上帝的希望起着重要的作用。末世论在这些著作中的作用源于对上帝将通过救赎实现的希望的作用。使徒保罗进一步指出了一个被广泛忽视的对上帝抱有希望的证据基础。这片土地在人类的经验中是神圣的,它不仅锚定了人类对上帝的希望,而且锚定了对人类的神圣承诺,作为支持证据。因此,在保罗看来,神圣的顿悟和神圣的应许是人类对上帝寄予厚望的组成部分。他的观点为于尔根·莫特曼(Jürgen Moltmann)在希望神学和其他方面,在顿悟之神和应许之神之间形成的有影响力但过于尖锐的对比提供了必要的纠正。它提供了一种重要的体验,基于对上帝的希望,被莫尔特曼和其他人忽视了。
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引用次数: 0
Book Review: Paul and the Power of Grace by John Barclay 书评:约翰·巴克利的《保罗与恩典的力量》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-06-17 DOI: 10.1177/00405736221089395g
Matthew J. Thomas
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引用次数: 0
Dallas Willard, Philosopher of Ministry, Teacher of Christlikeness 达拉斯·威拉德,事工哲学家,基督形象教师
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-06-17 DOI: 10.1177/00405736221091910
M. Robb
In the profession of ministry what do we intend to do and how do we do it? Dallas Willard’s conviction was that the ministry’s aim is the transformation of persons. In the last 30 years of his life, Willard spent many hours in many settings and countries, teaching vocational ministers on the philosophy of ministry. In 1999’s The Divine Conspiracy, he famously advocated for the development of curricula of Christlikeness for Western churches which, presumably, were devoid of them. Without a clear understanding of Willard’s theology of God and the soul, his call to developing a curriculum of Christlikeness is apt to sound like crafting an experientialist discipleship program with a built-in multiplication scheme and a polished presentation. One of the realities that mitigates against such programs’ success, taught Willard, is the importance of the minister’s mind, heart, and body to the transformational process of others. Another is the incredible value of another person’s will within God’s eternal purposes. A third reality is the uncircumventable priority of the mind in human personality. Most importantly, a minister, according to Willard, must serve out of an abundance of grace, out of the availability of the kingdom of God to them and through them. Therefore, ministry’s aim of transformation requires the presence, above all, of teachers of Christlikeness, of the sort that Dallas Willard himself aimed to be.
在事奉的职分中,我们打算做什么?我们怎样做?达拉斯·威拉德的信念是,牧师的目标是改变人。在他生命的最后三十年里,威拉德花了很多时间在许多地方和国家,教导职业牧师关于事工的哲学。在1999年出版的《神圣的阴谋》一书中,他著名地主张为西方教会开发基督化的课程,而这些教会可能是缺乏基督化的。如果对威拉德关于上帝和灵魂的神学没有清晰的理解,他呼吁建立一个与基督相似的课程,听起来就像是在制作一个经验主义的门徒训练项目,里面有一个内置的乘法计划和一个精心设计的展示。威拉德教导说,阻碍此类项目成功的现实之一是,牧师的思想、心灵和身体对他人的转变过程都很重要。另一个是,在神永恒的旨意中,另一个人的意志具有不可思议的价值。第三个事实是人类人格中不可回避的思想优先地位。最重要的是,根据威拉德的说法,牧师必须出于丰盛的恩典,出于上帝的国度对他们的可用性,并通过他们来服务。因此,事工的转变目标首先需要像基督的教师在场,就像达拉斯·威拉德(Dallas Willard)自己的目标一样。
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引用次数: 0
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