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Empowerment as Critical Religious Pedagogy 赋权作为关键的宗教教育学
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.1177/00405736231172692
Michael Domsgen
The article makes a proposal for the reorientation of religious education in an empowerment perspective. The discourses in which important perspectives are opened under this term can be found in community psychology, social work theory, disability education, and critical pedagogy. The author briefly introduces them and then asks what potential they hold for the theory and practice of religious education. In this way, a stimulating space of discourse opens up to rewrite religious education in the horizon of empowerment.
本文从赋权的角度对宗教教育的重新定位提出了建议。在社区心理学、社会工作理论、残疾教育和批判教育学中,都可以找到在这个术语下开启重要视角的话语。作者简要介绍了它们,并探讨了它们对宗教教育理论和实践的潜力。这样,就打开了一个刺激的话语空间,在赋权的视野中重写宗教教育。
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引用次数: 0
A Theological Study of Julian of Norwich’s Hopeful Words “All Shall Be Well” 诺维奇的朱利安“一切都会好起来”的神学研究
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.1177/00405736231172680
Jong-hoi Kim
This article analyzes the perspective in Julian Norwich's words, “All Shall Be Well” through the lens of the Korean Presbyterian Church, specifically its focus on sin and repentance as a practical interest. Examining the concept of sin that is emphasized in practice, I compare John Calvin’s theology of sin with Julian’s to reconsider a comprehensive understanding of sin for helping Korean Christians on their spiritual journey.
本文从韩国长老会的视角,分析了朱利安·诺里奇“一切都会好起来”这句话的视角,特别是它对罪恶和忏悔作为一种现实利益的关注。在考察实践中所强调的罪的概念时,我将约翰·加尔文的罪神学与朱利安的罪神学进行了比较,以重新考虑对罪的全面理解,从而帮助韩国基督徒走上精神之旅。
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引用次数: 0
America's Christian Nationalism, Theological Anomalies, and Constructive Responses 美国基督教民族主义、神学反常与建设性回应
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.1177/00405736231172681
William R. Myers
From both the political right and left, the Charlottesville March re-awakened American interest in theocracy. American Christians became interested in something called Christian Nationalism. America's theocratic ideas had surfaced during American colonialism and later as the Protestant church operationalized a theocratic formational process called Christian nurture. That theological idea became an unhelpful, theocratic, theological anomaly. In similar fashion, the evangelical movement's support of an autocratic, presidential candidate had its roots within another unhelpful, theocratic theological construction. While unpacking such theocratic anomalies, the originalist legal theory of The Supreme Court is compared with Christian theological originalism. Constructive responses to the mainline church and the evangelical movement's theocratic anomalies are offered by theologians Dorothee Soelle and Jürgen Moltmann.
从政治右翼和左翼来看,夏洛茨维尔游行重新唤醒了美国人对神权政治的兴趣。美国基督徒对所谓的基督教民族主义产生了兴趣。美国的神权思想在美国殖民主义时期浮出水面,后来新教教会实施了一个被称为基督教培育的神权形成过程。这种神学思想变成了一种无益的、神权的、神学上的反常现象。同样,福音派运动对独裁总统候选人的支持也源于另一种无益的神权神学结构。在揭示这种神权异常的同时,将最高法院的原始主义法律理论与基督教神学原始主义进行了比较。神学家Dorothee Soelle和Jürgen Moltmann对主流教会和福音派运动的神权反常现象做出了建设性的回应。
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引用次数: 0
To See Responsibility from Below: Bonhoeffer, Niebuhr, and Racism 从下面看责任:邦霍费尔、尼布尔和种族主义
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.1177/00405736231172699
Kristopher Norris
This article analyzes and compares the theologies of Bonhoeffer and Reinhold Niebuhr regarding race and racial injustice. It examines the ways both theologians responded to the racial crisis in America, and Bonhoeffer in Nazi Germany, in patterns consistent with their own divergent accounts of moral responsibility. The article argues that Bonhoeffer's theology of the responsible life offers deeper ethical resources than Niebuhr's for responding to the contemporary realities of White supremacy. Yet, while celebrating Bonhoeffer's contributions, it concludes by drawing on criticisms of Bonhoeffer from feminist and womanist thinkers to press this notion of acting responsibly in light of white supremacy beyond Bonhoeffer and offering one concrete example of an institution attempting to do that work.
本文对邦霍费尔和尼布尔关于种族和种族不公正的神学思想进行了分析和比较。它考察了神学家和纳粹德国的邦霍费尔对美国种族危机的反应方式,其模式与他们自己对道德责任的不同描述一致。这篇文章认为,邦霍费尔关于负责任生活的神学为回应白人至上主义的当代现实提供了比尼布更深层的伦理资源。然而,在庆祝邦霍费尔的贡献的同时,它总结了女权主义和女权主义思想家对邦霍费尔提出的批评,将这种在白人至上主义的背景下负责任地行事的概念推广到邦霍费尔之外,并提供了一个机构试图做这项工作的具体例子。
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引用次数: 0
Book Review: Historical Foundations of Worship: Catholic, Orthodox, and Protestant Perspectives by Melanie C. Ross and Mark A. Lamport eds. Melanie C.Ross和Mark A.Lamport编辑的书评:《崇拜的历史基础:天主教、东正教和新教视角》。
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-07-01 DOI: 10.1177/00405736231164955
James W. Farwell
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引用次数: 0
Book Review: Unspeakable Cults: An Essay in Christology by Paul J. DeHart 书评:保罗·J·德哈特的《无法言说的邪教:基督论随笔》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-03-28 DOI: 10.1177/00405736221145258
Jay Martin
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引用次数: 0
Book Review: Sustaining Hope: Friendships and Intellectual Impairments by David B. McEwan and Jim Good 书评:大卫·b·麦克尤恩和吉姆·古德著的《维持希望:友谊与智力缺陷》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-03-28 DOI: 10.1177/00405736221145258c
Erin Raffety
ary practices are carried forward in the Pastoral Epistles, which seek to re-establish Pauline teaching and authority in the midst of ongoing threats to communal identity. The conclusion effectively summarizes the argument and suggests in the last two sentences that more work in this vein remains to be done on other NT communities. The argument of this book, in the perception of this reviewer, is clearly organized, amply researched, elegantly written, and in the end persuasive in its central claims. My one minor critique is that White might be more explicit about the ways in which his study builds upon, extends, or departs from the previous studies mentioned in the introduction by Forkman (1972) and Hein (1973).
在牧师书信中,宗教实践得到了发扬光大,这些书信试图在对社区身份的持续威胁中重新建立波林的教学和权威。结论有效地总结了这一论点,并在最后两句中表明,在其他NT社区方面还有更多的工作要做。在这位评论家看来,这本书的论点组织清晰,研究充分,文笔优美,最终在其核心主张中具有说服力。我的一个小批评是,怀特可能更明确地说明了他的研究建立、扩展或偏离Forkman(1972)和Hein(1973)在引言中提到的先前研究的方式。
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引用次数: 0
Misreading C. S. Lewis on Friendship: The Charges of Sexism, Secrecy, and Snobbery 误读c.s.刘易斯的友谊:对性别歧视、保密和势利的指控
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-03-28 DOI: 10.1177/00405736231151648
Jason Lepojärvi
C. S. Lewis's published writings comprise some forty-odd books in multiple genres, hundreds of essays, and thousands of letters. The theme that arguably rises above other themes is love, and within the family of different kinds of love, the love of friendship holds prominence. Although Lewis is often credited for accessible writing, there exists a number of popular misunderstandings about his ideas of friendship in particular. Several writers—theologians, philosophers, and literary scholars—have leveled serious charges against Lewis's understanding of friendship. This article will evaluate three of these charges in more detail, those of sexism, secrecy, and snobbery. The article shows that these are based on incomplete readings or complete misreadings of Lewis's life and writings. This is not to say that Lewis had no blind spots (he certainly did), but that they are not always where his critics see them.
c.s.刘易斯出版的作品包括40多本不同体裁的书、数百篇散文和数千封书信。可以说,比其他主题更重要的主题是爱,在不同类型的爱的家庭中,友谊的爱占据了突出地位。尽管刘易斯的作品通俗易懂,但人们对他关于友谊的观点仍存在许多普遍的误解。一些作家——神学家、哲学家和文学学者——对刘易斯对友谊的理解提出了严重的指责。本文将更详细地评估其中的三项指控,即性别歧视、保密和势利。文章表明,这些都是基于对刘易斯生平和作品的不完整阅读或完全误读。这并不是说刘易斯没有盲点(他当然有),而是说这些盲点并不总是在批评者看到的地方。
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引用次数: 0
Evangelical or Mainline? Doctrinal Similarity and Difference in Asian American Christianity: Sketching a Social-Practical Theory of Christian Doctrine 福音派还是主线?亚裔基督教的教义异同——基督教教义的社会实践理论
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-03-28 DOI: 10.1177/00405736221150397
David C. Chao
This article takes Asian American Christianity to be an analytically productive religion for advancing a theory of Christian doctrine. This is in large part due to the trans-Pacific character of Asian Americans Christians who, by virtue of their racialization, make explicit the different social circumstances—from Anglo-European Christians—as well as shared ends in which Christian doctrinal commitments operate. Asian American Christians problematize the conventional wisdom assumed in the academic and public discourses concerning Christianity in the US. One of the primary set of categories in the discourses about Christianity in the US is the theological difference between evangelical and mainline Protestants. Moreover, these theological and doctrinal categories are taken to describe and define these two social groups of Christians. By centering empirical studies of Asian American Christian faith and practice, this article claims that doctrinal similarity and doctrinal difference, such as that between evangelical and mainline Protestants, do not simply explain social group similarity or difference as assumed by conventional wisdom. Instead, these Asian American case studies point to the need for a new theory of Christian doctrine that can explain the normative significance of doctrinal similarity and difference in terms of the uses of doctrine.
本文将亚裔美国基督教视为一种分析性的生产性宗教,以推进基督教教义的理论。这在很大程度上是由于亚裔美国人基督徒的跨太平洋特征,他们凭借种族化,明确了与英欧基督徒不同的社会环境,以及基督教教义承诺的共同目的。亚裔美国基督徒质疑美国学术和公共话语中关于基督教的传统智慧。美国基督教话语中的一个主要类别是福音派和主流新教徒之间的神学差异。此外,这些神学和教义类别被用来描述和定义这两个基督徒社会群体。本文通过对亚裔美国人基督教信仰和实践的实证研究,认为教义相似性和教义差异,如福音派和主流新教徒之间的教义相似性或教义差异,并不能简单地解释传统智慧所假设的社会群体相似性或差异。相反,这些亚裔美国人的案例研究指出,需要一种新的基督教教义理论,能够解释教义在使用方面的相似性和差异性的规范意义。
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引用次数: 0
Book Review: Invisible: Theology and the Experience of Asian American Women by Grace Ji-Sun Kim 书评:《看不见的:神学与亚裔美国女性的经历》,作者:金志善
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2023-03-28 DOI: 10.1177/00405736221145258a
Rebecca Jeong
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引用次数: 0
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