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“If the Gospel We Preach Disregards Human Rights, I Would Rather not Preach This Gospel”: Towards a Lived Theology of Hong Kong Churches “若我们所传的福音无视人权,我宁愿不传这福音”:走向香港教会的活神学
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221132861
A. Chu, John Perry
Both pro-establishment Christians, who support ‘obeying the authority’ (Romans 13), and pro-democracy Christians, who participated in the 2014–20 protests, want what is best for Hong Kong and truest to their Christian faith, but they understand those aims differently. The former believe social stability is a way to create space for Christian faith to flourish, while the latter judge that we need to break the current unjust system for Christian faith to begin flourishing. After conducting interviews with lay Christians, we found that both sides can struggle to communicate their vision for faithful Christian political theology. One reason, which we explore here, is that the key theo-political concepts at issue—namely, protest, democracy, and rights—derive from the historical context of post-Christendom societies rooted in the Western Enlightenment tradition. Hong Kong is adjacent to that tradition, but not at home in it. Using the method of ‘narrative portraiture,’ we endeavor to explore their respective theologies. This method uses the participants’ own stories, so that we, as researchers, are not speaking for Hong Kong Christians, but instead illuminating their own ideas. Presenting these lived theologies can remind us, as church leaders, that our congregations are a source of God's revelation to us, even when they may lack the terms to communicate effectively, which is why we should not forget to listen to the “average Jane.”
无论是支持“服从权威”(罗马书13章)的亲建制派基督徒,还是参与2014-20年抗议活动的亲民主派基督徒,都希望对香港最好,最忠于他们的基督教信仰,但他们对这些目标的理解不同。前者认为社会稳定是为基督教信仰的繁荣创造空间的途径,而后者则认为我们需要打破目前不公正的体制,基督教信仰才能开始繁荣。在对世俗基督徒进行采访后,我们发现双方都很难传达他们对忠实的基督教政治神学的看法。我们在这里探讨的一个原因是,关键的神学政治概念——即抗议、民主和权利——源于植根于西方启蒙传统的后基督教社会的历史背景。香港接近这一传统,但并没有融入其中。我们试图用“叙事肖像”的方法来探讨他们各自的神学。这种方法使用了参与者自己的故事,因此我们作为研究人员不是在为香港基督徒说话,而是在启发他们自己的想法。呈现这些活生生的神学可以提醒我们,作为教会领袖,我们的会众是上帝对我们启示的来源,即使他们可能缺乏有效沟通的术语,这就是为什么我们不应该忘记倾听“普通的简”。
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引用次数: 2
The Asian American Movement and the Church: Laying the Foundations for Asian American Theology 亚裔美国人运动与教会:奠定亚裔美国神学的基础
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221132864
Jane H. Hong
This piece outlines the importance of the Asian American Movement (AAM) for the church and for the field of Asian American theology and ongoing discussions thereof. It contextualizes the AAM in a particular demographic moment when US-born Asian Americans outnumbered immigrants for the first and only time in American history. Using the example of Japanese American Methodist clergy active in the AAM, it considers how their experiences of state-sponsored incarceration shaped a firm belief that ethnic and racial identity should inform how church leaders do ministry, teach the Bible, and engage society. In particular, their incarceration experiences cemented a lifelong commitment to justice and to the liberation of oppressed peoples both in the USA and overseas.
这篇文章概述了亚裔美国人运动(AAM)对教会和亚裔美国人神学领域的重要性,以及正在进行的讨论。它将AAM置于美国历史上第一次也是唯一一次美国出生的亚裔美国人超过移民的特定人口时刻。以活跃在AAM的日裔美国卫理公会神职人员为例,它考虑了他们在国家资助的监禁经历如何塑造了一种坚定的信念,即种族和种族身份应该告知教会领袖如何做牧师、教授圣经和参与社会。特别是,他们的监禁经历巩固了他们对正义和解放美国和海外受压迫人民的终身承诺。
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引用次数: 0
Editorial Introduction to the Special Issue: “Lived Theology in Asian America: Race, Justice, and Politics in Transpacific Context” 特刊社论导言:“亚裔美国人的生活神学:跨太平洋背景下的种族、正义和政治”
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221146007
David C. Chao
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引用次数: 0
Book Review: Wrestling with Rest: Inviting Youth to Discover the Gift of Sabbath by Nathan T. Stucky 书评:《与休息搏斗:邀请年轻人发现安息日的礼物》,作者Nathan T. Stucky
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221145257d
Wesley W. Ellis
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引用次数: 0
Book Review: Believing into Christ: Relational Faith and Human Flourishing by Natalya A. Cherry Natalya A.Cherry书评:《信仰基督:关系信仰与人类繁荣》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221145257
C. Traina
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引用次数: 0
Living in the Promised Land: The Impact of the Black Lives Matter Movement on Indian American Christians Living in the NYC Metropolitan Areas 生活在应许之地:黑人的命也是命运动对居住在纽约大都会区的印度裔美国基督徒的影响
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221134015
Geomon George
Often called a “model community,” Indian Americans have taken root in American society. Indian American Christians have seen the United States of America as their “promised land.” However, living in this promise land, Indian American Christians had to overcome challenges of racism, hate crimes, and different forms of discrimination. Through case studies, interviews, and participatory observations, this article will examine the impact of the Black Lives Matter Movement among Indian Christians living in the New York City Metro area. In doing so, this article seeks to identify reasons for the perceived silence among Indian American Christians and the work that is being done in everyday life for the healing of a nation.
印第安人通常被称为“模范社区”,已经在美国社会扎根。印第安裔美国基督徒视美国为他们的“应许之地”。然而,生活在这片应许之地的印第安裔美国基督徒必须克服种族主义、仇恨犯罪和各种形式的歧视的挑战。通过案例研究、访谈和参与性观察,本文将研究黑人生命也重要运动对生活在纽约都会区的印度基督徒的影响。在此过程中,本文试图找出印地安裔美国基督徒被认为沉默的原因,以及在日常生活中为治愈一个国家所做的工作。
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引用次数: 0
Book Review: The Facts on the Ground: A Wisdom Theology of Culture by William A. Dyrness 书评:《地上的事实:文化的智慧神学》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221145257f
R. Kane
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引用次数: 0
Orienting a Transnational Lived Theology for Asian America: Becoming Friends on the Way 为亚裔美国人定位一个跨国生活神学:成为路上的朋友
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221132860
Easten Law
Reflecting on the life and death of Feng Daoyou, one of the victims of the 2021 Atlanta shootings, this article introduces a transnational orientation for discerning lived theology focused on the liminal and contingent natures of Asian American experience applied across cultural and geographical contexts between Asia and America. This orientation is rooted in three traits: an abductive posture toward the unfamiliar; a critical impulse toward nationality and empire; and a co-constructive sensibility that embraces our shared conditions across boundaries. These traits are illustrated with the author's research with mainland Chinese Christian sojourners in Hong Kong and examples from new media outlets that explore transnational links and religious heritages.
在反思2021年亚特兰大枪击案受害者之一冯道友的生死时,本文介绍了一种跨国的生活神学取向,重点关注亚裔美国人经验在亚洲和美国之间的文化和地理背景下的局限性和偶然性。这种取向植根于三个特征:对陌生事物的诱拐姿态;对民族和帝国的批判冲动;以及一种包容我们跨越边界的共同条件的共同建设性情感。作者对旅居香港的中国大陆基督徒的研究以及新媒体探索跨国联系和宗教遗产的例子说明了这些特点。
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引用次数: 0
The Antiracist Culture War and Its Disconnects: On Conventions, Deflections, and Alternative Idioms 反种族主义文化战争及其断裂:关于惯例、偏转和替代习语
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221132865
J. Tran
In the following, I relate recent work I’ve done on Asian Americans and Asian American Christianity to a political phenomenon I refer to as the “antiracist culture war.” While I foreground description and analysis of the culture war, the precarious presence of Asian Americans informs the article throughout, becoming explicit in its second half. From the precarity of their position, one can see how the culture war works and the fate it bestows to Asian Americans. The manner by which the culture war marginalizes Asian Americans exposes the warrior logic driving its operations. The antiracist culture war makes casualties of Asian Americans, bystanders conscripted into a war not of their making.
在接下来的文章中,我将我最近对亚裔美国人和亚裔美国基督教所做的研究与一种政治现象联系起来,我称之为“反种族主义文化战争”。虽然我把对文化战争的描述和分析放在了前台,但亚裔美国人的不稳定存在贯穿了整篇文章,在后半段变得更加明确。从他们地位的不稳定,我们可以看到文化战争是如何运作的,以及它赋予亚裔美国人的命运。这场文化战争将亚裔美国人边缘化的方式暴露了推动其运作的战士逻辑。反种族主义文化战争造成了亚裔美国人的伤亡,这些旁观者被征召到一场不是他们造成的战争中。
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引用次数: 0
Book Review: Accessible Atonement: Disability, Theology, and the Cross of Christ by David McLachlan 书评:《可接近的赎罪:残疾、神学和基督的十字架》,作者:大卫·麦克拉克兰
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-12-26 DOI: 10.1177/00405736221145257e
Jason D. Whitt
through a study of sleep science in adolescence. But Stucky’s theological vision for rest is not merely pragmatic. It is not a vision of rest for the sake of revitalization. Indeed, for Stucky, rest is not for the sake of work; work is for the sake of rest—and it is in rest that we discover the deepest truth of existence itself: God loves the world. If there is a weakness in Stucky’s argument, it is a somewhat ironic one. Stucky, the director of the Farminary at Princeton Theological Seminary and a farmer who is invested in small-scale regenerative agriculture, does somewhat neglect the deeper ecological implication of sabbath rest for his theology. Perhaps as a symptom of relying more heavily on Barth than Moltmann (although he is deeply informed by both) Stucky allows sabbath to linger in the sphere of the individual and only a careful reader will infer the corporate and ecological implications of this contribution. The reader will be inclined, however, to forgive any shortcomings of this book because its successes in offering a theological corrective to some of the church’s most imbedded prejudices are more profound and compelling than any of its shortcomings. The argument is clear and well executed. I cannot overstate the contribution this book makes to youth ministry nor the timeliness of this work. The reader who is willing to embrace a theology that is counterintuitive in a culture of achievement and productivity will delight in the consolation this book offers. This is not a run-of-the-mill youth ministry book to give tips and tricks. This book promises to inform the very shape of your theology.
通过对青春期睡眠科学的研究。但斯塔基对休息的神学愿景不仅仅是务实的。这不是为了振兴而休息的愿景。事实上,对于斯塔基来说,休息不是为了工作;工作是为了休息——正是在休息中,我们发现了存在本身最深刻的真理:上帝爱这个世界。如果说斯塔基的论点有弱点的话,那就是一个有点讽刺的论点。斯塔基是普林斯顿神学院农业学院的院长,也是一位投资于小规模再生农业的农民,他确实在某种程度上忽视了安息日对他的神学更深层次的生态含义。也许这是对Barth比对Moltmann更依赖的一种症状(尽管他对这两者都有深刻的了解),Stucky允许安息日在个人的范围内徘徊,只有细心的读者才能推断出这一贡献对企业和生态的影响。然而,读者会倾向于原谅这本书的任何缺点,因为它成功地纠正了教会一些最根深蒂固的偏见,比它的任何缺点都更深刻、更引人注目。这个论点很清楚,执行得很好。我不能夸大这本书对青年部的贡献,也不能夸大这项工作的及时性。在成就和生产力的文化中,如果读者愿意接受一种违反直觉的神学,他们会为这本书提供的安慰而高兴。这不是一本普通的青年部书籍,提供提示和技巧。这本书承诺将为你的神学提供信息。
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THEOLOGY TODAY
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