Pub Date : 2023-12-29DOI: 10.53840/alirsyad.v8i2.391
Ibrahim Afiqah Zuhairah, Roshaiza Taha, Mimi Aizreen Hamzah, Zalailah Salleh, Norsiah Ahmad, Riswadi Azmi, Musa Hamisu Gambo
Zakat Capital Assistance Program (ZCAP) is a method employed to allocate zakat funds with the aim of enhancing the quality of life of the recipients. It entails providing financial aid without requiring the recipients to repay the funds. Despite the considerable advantages offered by this program, the number of applications for zakat assistance in the capital assistance category is comparatively lower than those for cash assistance. Consequently, the purpose of this research is to investigate the factors and challenges associated with the ZCAP from the perspective of both zakat officers and recipients. This study employs a qualitative approach, utilizing a structured interview tool to engage with the participants. Through interviews conducted with zakat officials and selected recipients, it was determined that attitudes, knowledge regarding financial records, and the structure of the ZCAP itself are among the influential factors that determine the success or failure of the program. The research findings indicate that the ZCAP has the potential to assist the asnaf, although there is room for improvement in order to achieve a more profound impact through this initiative. This study aims to provide valuable insights for the enhancement of the ZCAP implementation, ultimately fostering the emergence of successful Muslim entrepreneurs.
{"title":"Isu dan cabaran dalam pengurusan program bantuan modal zakat untuk usahawan asnaf","authors":"Ibrahim Afiqah Zuhairah, Roshaiza Taha, Mimi Aizreen Hamzah, Zalailah Salleh, Norsiah Ahmad, Riswadi Azmi, Musa Hamisu Gambo","doi":"10.53840/alirsyad.v8i2.391","DOIUrl":"https://doi.org/10.53840/alirsyad.v8i2.391","url":null,"abstract":"Zakat Capital Assistance Program (ZCAP) is a method employed to allocate zakat funds with the aim of enhancing the quality of life of the recipients. It entails providing financial aid without requiring the recipients to repay the funds. Despite the considerable advantages offered by this program, the number of applications for zakat assistance in the capital assistance category is comparatively lower than those for cash assistance. Consequently, the purpose of this research is to investigate the factors and challenges associated with the ZCAP from the perspective of both zakat officers and recipients. This study employs a qualitative approach, utilizing a structured interview tool to engage with the participants. Through interviews conducted with zakat officials and selected recipients, it was determined that attitudes, knowledge regarding financial records, and the structure of the ZCAP itself are among the influential factors that determine the success or failure of the program. The research findings indicate that the ZCAP has the potential to assist the asnaf, although there is room for improvement in order to achieve a more profound impact through this initiative. This study aims to provide valuable insights for the enhancement of the ZCAP implementation, ultimately fostering the emergence of successful Muslim entrepreneurs.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"14 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139145510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.53840/alirsyad.v8i1.370
Sebbane Habib, Mohd Norzi Nasir
During the fifth century AH (eleventh century AD), Andalusia witnessed historical events that historians called the “Fitna of al-Andalus”, which had an impact on various political and social levels, especially after the end of the rule of the Amiriden in 399 AH-1009 AD. During this period, Andalusia entered into ongoing conflicts between different classes of society. Moreover, this conflict increased in a dangerous way, threatening Islam and Muslims. It resulted in a new formation of political features for the map of Andalusia, distributed among the various actors from the social groups within their areas due to the political conditions that forced them to do so—with this policy, incidents and wars emerged between the various ethnic groups, perpetuating a state of insecurity and instability in the lives and properties of the various population groups. Ethnic conflict has been established between the Andalusian, Barbarian, and Ṣaqālibah communities, fueled by the spirit of tribal affiliation, which has become the main factor in the movement of strife and the determination of the relationship between the segments of Andalusian society within a tribal framework. In this study, we follow the descriptive and analytical methods of the course of events to highlight the goal of the tribal dimension and its role in feeding the nervous conflict in Andalusia, which destroyed Islamic civilization.
伊斯兰教纪元五世纪（公元十一世纪），安达卢西亚发生了被历史学家称为 "安达卢西亚之战"（Fitna of al-Andalus）的历史事件，这些事件对政治和社会各个层面都产生了影响，尤其是在伊斯兰教纪元 399 年至公元 1009 年阿米里登统治结束之后。在此期间，安达卢西亚社会各阶层之间的冲突不断。此外，这种冲突以一种危险的方式加剧，威胁到伊斯兰教和穆斯林。这导致安达卢西亚地图形成了新的政治特征，由于政治条件所迫，这些政治特征分布在各自地区的社会群体中--在这一政策下，各民族之间出现了各种事件和战争，使各人口群体的生活和财产长期处于不安全和不稳定的状态。在部落归属精神的推动下，安达卢西亚人、野蛮人和Ṣaqālibah 族群之间的种族冲突已经形成，部落归属精神已成为安达卢西亚社会各阶层在部落框架内发生纷争和确定关系的主要因素。在本研究中，我们采用描述性和分析性的方法对事件的发展过程进行分析，以突出部落层面的目标及其在安达卢西亚紧张冲突中的作用，这种冲突摧毁了伊斯兰文明。
{"title":"دور العصبية في أحداث الفتنة بقرطبة خلال القرن 5ه-11م","authors":"Sebbane Habib, Mohd Norzi Nasir","doi":"10.53840/alirsyad.v8i1.370","DOIUrl":"https://doi.org/10.53840/alirsyad.v8i1.370","url":null,"abstract":"During the fifth century AH (eleventh century AD), Andalusia witnessed historical events that historians called the “Fitna of al-Andalus”, which had an impact on various political and social levels, especially after the end of the rule of the Amiriden in 399 AH-1009 AD. During this period, Andalusia entered into ongoing conflicts between different classes of society. Moreover, this conflict increased in a dangerous way, threatening Islam and Muslims. It resulted in a new formation of political features for the map of Andalusia, distributed among the various actors from the social groups within their areas due to the political conditions that forced them to do so—with this policy, incidents and wars emerged between the various ethnic groups, perpetuating a state of insecurity and instability in the lives and properties of the various population groups. Ethnic conflict has been established between the Andalusian, Barbarian, and Ṣaqālibah communities, fueled by the spirit of tribal affiliation, which has become the main factor in the movement of strife and the determination of the relationship between the segments of Andalusian society within a tribal framework. In this study, we follow the descriptive and analytical methods of the course of events to highlight the goal of the tribal dimension and its role in feeding the nervous conflict in Andalusia, which destroyed Islamic civilization.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139367971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.53840/alirsyad.v8i1.349
Khairulnazrin Nasir, Irsyad Hasan, Mohd Abalkhair Mat Ali, Abdul Hakim Mahadzir, Ahmad Zahiruddin Mohd Zabidi
Scholars play a significant role in a community so that they can form a knowledgeable, virtuous, and civilised society. The spread of Islam and intellectual interweaving from the Middle East had a positive impact until the emergence of authoritative scholars in the archipelago. Among the Nusantara scholars was Tuan Guru Nik Abdul Aziz Nik Mat (TGNA), an influential scientist who played a major role in the fields of science, preaching, education, administration, and politics. His vast influence across so many fields has attracted the interest of many scholars to study his life and his legacy. This paper aims to identify writings and studies related to TGNA over three decades, from the 1980s to the 2000s. The methodology used was based on bibliometric analysis methods for writing and research, whether in the form of theses, dissertations, books, or scientific articles. These data were obtained from databases of scholarly articles and libraries, and the website of the Tuan Guru Nik Abdul Aziz Nik Mat Institute of Thought (TPTG). The results found that studies and literature about TGNA have been written since the late 1980s and are still being written until now. Up to the time that the present study was conducted, a total of 131 writings and studies about TGNA had been presented in Malay and English, and published locally or abroad. The findings of this study can provide a general overview of the current writing and research trends about TGNA and the direction of future research related to it.
{"title":"Penulisan dan kajian berkaitan Tuan Guru Nik Abdul Aziz Nik Mat (1931-2015): Analisis bibliometrik sepanjang tiga dasawarsa","authors":"Khairulnazrin Nasir, Irsyad Hasan, Mohd Abalkhair Mat Ali, Abdul Hakim Mahadzir, Ahmad Zahiruddin Mohd Zabidi","doi":"10.53840/alirsyad.v8i1.349","DOIUrl":"https://doi.org/10.53840/alirsyad.v8i1.349","url":null,"abstract":"Scholars play a significant role in a community so that they can form a knowledgeable, virtuous, and civilised society. The spread of Islam and intellectual interweaving from the Middle East had a positive impact until the emergence of authoritative scholars in the archipelago. Among the Nusantara scholars was Tuan Guru Nik Abdul Aziz Nik Mat (TGNA), an influential scientist who played a major role in the fields of science, preaching, education, administration, and politics. His vast influence across so many fields has attracted the interest of many scholars to study his life and his legacy. This paper aims to identify writings and studies related to TGNA over three decades, from the 1980s to the 2000s. The methodology used was based on bibliometric analysis methods for writing and research, whether in the form of theses, dissertations, books, or scientific articles. These data were obtained from databases of scholarly articles and libraries, and the website of the Tuan Guru Nik Abdul Aziz Nik Mat Institute of Thought (TPTG). The results found that studies and literature about TGNA have been written since the late 1980s and are still being written until now. Up to the time that the present study was conducted, a total of 131 writings and studies about TGNA had been presented in Malay and English, and published locally or abroad. The findings of this study can provide a general overview of the current writing and research trends about TGNA and the direction of future research related to it.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124961261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.53840/alirsyad.v8i1.354
A. H. Usman, Mohd Farid Ravi Abdullah, A. Azwar
This paper discusses the Islamic tolerance of other faiths and belief systems. Islam also advocates tolerance of diversity. The conflict between religions can be avoided through tolerance; thus, harmony and unity between religions can be fostered in a pluralistic society. Therefore, the discussion of this article focuses on the Quranic view of practical tolerance to avoid conflicts which are a direct result of failure to appreciate the values of tolerance which underpin Islamic teachings. Using the documentation research method, this article found that problems or misunderstandings are common in all religions but their teachings, especially Islam, must be interpreted in ways that nurture unity and understanding between various cultures and religious communities. The implications of this study show that Allah has told his servant to be fair to Muslims and non-Muslims, no matter who they are or where they come from, and to let them practice their faith. Tolerance in the Quran is based on the belief that good is more vital than evil. Because of this, the Quran teaches its followers to always forgive, especially about other religions, to have a noble mind, a forgiving attitude, and humane values, and to accept the rights of others. Tolerating differences in Islam involves coming to terms with history, understanding, and differences between Islam and modernity, which must first come from within Islam.
{"title":"Does Islam tolerate other religions? A Quranic perspective","authors":"A. H. Usman, Mohd Farid Ravi Abdullah, A. Azwar","doi":"10.53840/alirsyad.v8i1.354","DOIUrl":"https://doi.org/10.53840/alirsyad.v8i1.354","url":null,"abstract":"This paper discusses the Islamic tolerance of other faiths and belief systems. Islam also advocates tolerance of diversity. The conflict between religions can be avoided through tolerance; thus, harmony and unity between religions can be fostered in a pluralistic society. Therefore, the discussion of this article focuses on the Quranic view of practical tolerance to avoid conflicts which are a direct result of failure to appreciate the values of tolerance which underpin Islamic teachings. Using the documentation research method, this article found that problems or misunderstandings are common in all religions but their teachings, especially Islam, must be interpreted in ways that nurture unity and understanding between various cultures and religious communities. The implications of this study show that Allah has told his servant to be fair to Muslims and non-Muslims, no matter who they are or where they come from, and to let them practice their faith. Tolerance in the Quran is based on the belief that good is more vital than evil. Because of this, the Quran teaches its followers to always forgive, especially about other religions, to have a noble mind, a forgiving attitude, and humane values, and to accept the rights of others. Tolerating differences in Islam involves coming to terms with history, understanding, and differences between Islam and modernity, which must first come from within Islam.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132193378","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.53840/alirsyad.v8i1.368
A. H. Alpandi, Nurul Badriyah Ali, Angraini Ramli
The Quran has been the main source of knowledge for all humankind throughout the ages. Engineering is one of the branches of knowledge that impacts technology development. There are verses in the Quran that explain this engineering science indirectly. The stories about engineering in the Quran can also provide valuable lessons for humans and serve as preparation for the afterlife. However, discussions about the Quranic verses concerning various branches in the engineering field and their influence on the lives of engineers still need to be completed in journals. Therefore, this study presents the verses and stories in the field of engineering as well as their effects on the divine values in the life of an engineer. Library research is used to achieve the objective by referring to the Quran and the book Tafsīr Fī Zilāl al-Qur’ān as primary references. Writings on general history, education, and engineering are also consulted to achieve the objective. This study finds that the Quranic verses significantly affect the divine values of individuals involved in this engineering field and positively impact the formation of morals as a Muslim. This effect is closely related to the appreciation of the Quranic verses and efforts to practice them daily. The Quran was revealed as a guide and provision for humans to worship Allah. This writing can also open the eyes of every Muslim to the expansive interpretation of the Quran and convince their hearts that the Quran is a miracle that does not contradict scientific theories.
古兰经一直是所有人类知识的主要来源。工程学是影响技术发展的知识分支之一。《古兰经》中有一些经文间接地解释了这门工程科学。《古兰经》中关于工程的故事也可以为人类提供宝贵的教训，并为来世做准备。然而，关于古兰经经文在工程领域的各个分支及其对工程师生活的影响的讨论仍然需要在期刊上完成。因此，本研究呈现了工程领域的诗句和故事，以及它们对工程师生活中神圣价值的影响。通过参考古兰经和tafs ā r f ' Zilāl al-Qur ' ān作为主要参考文献，图书馆研究被用来实现这一目标。在通史，教育和工程著作也被咨询，以实现目标。本研究发现，古兰经经文显著地影响了参与这一工程领域的个人的神圣价值，并积极地影响了穆斯林道德的形成。这种效果与对古兰经经文的欣赏和每天练习的努力密切相关。《古兰经》被降示为人类崇拜安拉的指南和规定。这种写作也可以打开每个穆斯林的眼睛，对古兰经的广泛解释，并说服他们的心，古兰经是一个奇迹，并不违背科学理论。
{"title":"Nilai bertuhan dalam ilmu kejuruteraan: Sorotan ayat al-Quran serta penghayatannya berdasarkan Tafsīr Fī Zilāl al-Qur’ān karya Sayyid Quṭb (1906-1966)","authors":"A. H. Alpandi, Nurul Badriyah Ali, Angraini Ramli","doi":"10.53840/alirsyad.v8i1.368","DOIUrl":"https://doi.org/10.53840/alirsyad.v8i1.368","url":null,"abstract":"The Quran has been the main source of knowledge for all humankind throughout the ages. Engineering is one of the branches of knowledge that impacts technology development. There are verses in the Quran that explain this engineering science indirectly. The stories about engineering in the Quran can also provide valuable lessons for humans and serve as preparation for the afterlife. However, discussions about the Quranic verses concerning various branches in the engineering field and their influence on the lives of engineers still need to be completed in journals. Therefore, this study presents the verses and stories in the field of engineering as well as their effects on the divine values in the life of an engineer. Library research is used to achieve the objective by referring to the Quran and the book Tafsīr Fī Zilāl al-Qur’ān as primary references. Writings on general history, education, and engineering are also consulted to achieve the objective. This study finds that the Quranic verses significantly affect the divine values of individuals involved in this engineering field and positively impact the formation of morals as a Muslim. This effect is closely related to the appreciation of the Quranic verses and efforts to practice them daily. The Quran was revealed as a guide and provision for humans to worship Allah. This writing can also open the eyes of every Muslim to the expansive interpretation of the Quran and convince their hearts that the Quran is a miracle that does not contradict scientific theories.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114082403","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.53840/alirsyad.v8i1.366
Ahmad Faris Naqiyuddin Mohd Ghazi, Fauziah Fathil, Nia Deliana
The media in the West has portrayed Islam negatively after tragic events like 9/11, accusing them of being barbaric and terrorists. Not only has this portrayal affected the views of Western people but also those in Far Eastern countries like Japan and South Korea. In South Korea, the anti-Muslim stance of media and Christian organizations has deteriorated further the reputation of Islam in the eyes of the general population. Utilizing qualitative and library research methods, this paper seeks to explore the longstanding relationship between Islam and South Korea, starting with a historical overview then followed by the attitude of South Korean media and Christian organisations towards Islam in the country which aim to tarnish their image and prevent their acceptance in the country. Moving to the 21st century, the paper will then give insight on the South Korean young generation’s views on Islam, and the role played by social platforms such as YouTube that spread Islamic related content as an attempt to counter Islamophobia. The findings will show that South Korean media, influenced by Western media, and Christian organizations, contributed significantly to the negative perception of Islam in the country. Notwithstanding this, there arise a new generation of South Koreans, who, out of their curiosity, seeks out and disseminate accurate information about Islam via social media hence, made a positive impact from their sharing. This paper ends with a few recommendations for combating the misleading information about Islam spread by the media and Christian organisations in South Korea.
{"title":"The role of mainstream media and Christian organisations in shaping South Korean views on Islam and Muslims: A historical study","authors":"Ahmad Faris Naqiyuddin Mohd Ghazi, Fauziah Fathil, Nia Deliana","doi":"10.53840/alirsyad.v8i1.366","DOIUrl":"https://doi.org/10.53840/alirsyad.v8i1.366","url":null,"abstract":"The media in the West has portrayed Islam negatively after tragic events like 9/11, accusing them of being barbaric and terrorists. Not only has this portrayal affected the views of Western people but also those in Far Eastern countries like Japan and South Korea. In South Korea, the anti-Muslim stance of media and Christian organizations has deteriorated further the reputation of Islam in the eyes of the general population. Utilizing qualitative and library research methods, this paper seeks to explore the longstanding relationship between Islam and South Korea, starting with a historical overview then followed by the attitude of South Korean media and Christian organisations towards Islam in the country which aim to tarnish their image and prevent their acceptance in the country. Moving to the 21st century, the paper will then give insight on the South Korean young generation’s views on Islam, and the role played by social platforms such as YouTube that spread Islamic related content as an attempt to counter Islamophobia. The findings will show that South Korean media, influenced by Western media, and Christian organizations, contributed significantly to the negative perception of Islam in the country. Notwithstanding this, there arise a new generation of South Koreans, who, out of their curiosity, seeks out and disseminate accurate information about Islam via social media hence, made a positive impact from their sharing. This paper ends with a few recommendations for combating the misleading information about Islam spread by the media and Christian organisations in South Korea.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133250616","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.53840/alirsyad.v8i1.365
Abdul Azim Mohamad Isa, Fitri Nurul’Ain Nordin, Arifin Mamat, Abd Rauf Hassan, Oukhadjou Fatima Oukhadjou Fatima
This research seeks a modern phonetic study of the rules of fluids in al-Sūsī’s narration on the authority of Abī ‘Amr. As science is developing rapidly, we should reinforce the old saying of linguists by presenting a new form of research, i.e., generative phonological analysis within the framework of scientific research. More specifically, the study tries to present new rules and opinions for the rules of fluids in the Holy Quran without leaving what the old readers and linguists did, rather presents or suggests phonological rules proposed by Chomsky and Halle instead of mere descriptive explanations. It aims to explain the analysis of fluid sounds found in Quranic verses as well as the distinctive features that affect the fluid sounds in them. Alternatively, the research questions are: What are the fluid sounds found in the Quranic verses, and how do the distinctive features play their role in influencing the fluid sounds in the Quranic verses? The research relied on the analytical approach of Chomsky and Halle in describing the rules of fluid sounds. The research concluded that repeated and side features play important roles in the substitution and rules of fluid sounds. The derivations of the Quranic verses show the role of two traits [± repeated] and [± side] in converting the sound of “rā’” to “lām”, as well as converting the sound of “lām” to “rā’”, in al-Sūsī’s narration on the authority of Abī Amr.
{"title":"تحليل صواتي لقواعد المائعات في رواية السوسي عن أبي عمرو","authors":"Abdul Azim Mohamad Isa, Fitri Nurul’Ain Nordin, Arifin Mamat, Abd Rauf Hassan, Oukhadjou Fatima Oukhadjou Fatima","doi":"10.53840/alirsyad.v8i1.365","DOIUrl":"https://doi.org/10.53840/alirsyad.v8i1.365","url":null,"abstract":"This research seeks a modern phonetic study of the rules of fluids in al-Sūsī’s narration on the authority of Abī ‘Amr. As science is developing rapidly, we should reinforce the old saying of linguists by presenting a new form of research, i.e., generative phonological analysis within the framework of scientific research. More specifically, the study tries to present new rules and opinions for the rules of fluids in the Holy Quran without leaving what the old readers and linguists did, rather presents or suggests phonological rules proposed by Chomsky and Halle instead of mere descriptive explanations. It aims to explain the analysis of fluid sounds found in Quranic verses as well as the distinctive features that affect the fluid sounds in them. Alternatively, the research questions are: What are the fluid sounds found in the Quranic verses, and how do the distinctive features play their role in influencing the fluid sounds in the Quranic verses? The research relied on the analytical approach of Chomsky and Halle in describing the rules of fluid sounds. The research concluded that repeated and side features play important roles in the substitution and rules of fluid sounds. The derivations of the Quranic verses show the role of two traits [± repeated] and [± side] in converting the sound of “rā’” to “lām”, as well as converting the sound of “lām” to “rā’”, in al-Sūsī’s narration on the authority of Abī Amr.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114361592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.53840/alirsyad.v8i1.353
Rasyad Kamal Othman, Siti Sahirah Suhaimi, Wan Hasliza Wan Mamat, Shanti Wardaningsih, Nurasikin Mohamad Shariff
Nursing students are exposed to various difficulties, such as the need to meet academic and clinical expectations, distance from home, and financial constraints. In doing so, they may encounter unpleasant events that might affect their mental health. Mental wellbeing can be enhanced through religion and social support. In this study, the mental health, perceived social support, and religiosity of undergraduate nursing students were evaluated, and any correlations between these aspects were assessed. A cross-sectional study involving socio-demographic data, DASS-21 items, the Multidimensional Scale of Perceived Social Support (MSPSS), and a self-rated religiosity scale was conducted among 255 Muslim undergraduate nursing students at a public Islamic university. The result showed that the nursing students had moderate levels of psychological wellbeing (Mean=23.41, SD=+/- 14.352), 83.0% of the students were very religious and sensed a high level of social support, while they had moderate levels of psychological wellbeing (Mean=23.41, SD=+/- 14.352). Levels of religiosity and perceived social support had a significant inverse relationship with the total DASS-21 (rs=0.195, p0.05; rs=0.248, p<0.05). This study demonstrates how protective characteristics - including religiosity, being a third-year student, and perceived parental support can affect mental health. This research may be expanded in future to investigate more protective factors for the population of interest because of the constraints of using a single study setting, the Islamic university.
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Pub Date : 2023-06-29DOI: 10.53840/alirsyad.v8i1.374
Muaz Mohd Noor, S. Suyurno, Faridah Mohd Sairi, Muhammad Rizal Akbar
Effective da‘wah communication is veritably necessary in maintaining the well-being of the community so that it's always in a state of peace, tranquility, and harmony. The traditional medium of preaching, which previously only revolved around oral mediums such as lectures and speeches, needs to be improved with the method of delivery through writing. Badī‘ al-Zamān Sa‘īd Nursī used the pen as the medium of his preaching, resulting in the work Rasā’il al-Nūr, which spread throughout the world. Therefore, this study focuses on the study of Sa‘īd Nursī's form of communication while spreading and delivering da‘wah through jotting styles (bi al- kitābah), such as his masterpiece Rasā’il al-Nūr, letters, and newspapers. This study is a library study, and the analysis is based on the document analysis framework (contents analysis). While the book Rasā’il al-Nūr is the main basis of every topic of discussion and includes some scholars' views on da‘wah communication. The results of the study set up that, Sa‘īd Nursī's greatest da‘wah contribution was through the writing approach. The findings also set up that Sa‘īd Nursī's da‘wah experience in colorful stages of his life similar to politics, education, war, and so on, caused him to be loaded with preaching experience with colorful forms of communication, especially in jotting, until he was appointed as a contemporary preacher of the Islamic world.
有效的da 'wah沟通对于维护社区的福祉是必不可少的，这样社区才能始终处于和平、安宁与和谐的状态。传统的说教媒介，以前只围绕口头媒介，如讲座和演讲，需要改进的方式，通过书面传递。bad ' ' al-Zamān Sa ' īd nurs '使用笔作为他讲道的媒介，产生了《rasha ' il al-Nūr》，这本书传播到世界各地。因此，本研究的重点是研究萨·d·努斯伊在传播和传递“达瓦”时的沟通方式，如他的代表作《拉斯伊尔al-Nūr》、书信和报纸等速记方式(bi al- kitābah)。本研究为图书馆研究，分析基于文献分析框架(内容分析)。而《拉斯伊尔al-Nūr》一书则是每个话题讨论的主要依据，其中包含了一些学者对达瓦传播的看法。研究结果表明，努尔斯最大的da ' wah贡献是通过写作方法。发现还建立了Sa的īd孕育ī’s da 'wah经验丰富多彩的人生阶段类似于政治,教育,战争,等等,使他被加载与宣讲经验丰富多彩的形式的沟通,特别是在简短的笔记,直到他被任命为一个当代伊斯兰世界的传教士。
{"title":"Badī‘ al-Zamān Sa‘īd Nursī’s approach through writing in da‘wah: A study of effective verbal communication","authors":"Muaz Mohd Noor, S. Suyurno, Faridah Mohd Sairi, Muhammad Rizal Akbar","doi":"10.53840/alirsyad.v8i1.374","DOIUrl":"https://doi.org/10.53840/alirsyad.v8i1.374","url":null,"abstract":"Effective da‘wah communication is veritably necessary in maintaining the well-being of the community so that it's always in a state of peace, tranquility, and harmony. The traditional medium of preaching, which previously only revolved around oral mediums such as lectures and speeches, needs to be improved with the method of delivery through writing. Badī‘ al-Zamān Sa‘īd Nursī used the pen as the medium of his preaching, resulting in the work Rasā’il al-Nūr, which spread throughout the world. Therefore, this study focuses on the study of Sa‘īd Nursī's form of communication while spreading and delivering da‘wah through jotting styles (bi al- kitābah), such as his masterpiece Rasā’il al-Nūr, letters, and newspapers. This study is a library study, and the analysis is based on the document analysis framework (contents analysis). While the book Rasā’il al-Nūr is the main basis of every topic of discussion and includes some scholars' views on da‘wah communication. The results of the study set up that, Sa‘īd Nursī's greatest da‘wah contribution was through the writing approach. The findings also set up that Sa‘īd Nursī's da‘wah experience in colorful stages of his life similar to politics, education, war, and so on, caused him to be loaded with preaching experience with colorful forms of communication, especially in jotting, until he was appointed as a contemporary preacher of the Islamic world.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"128 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116070488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-20DOI: 10.53840/alirsyad.v7i2.350
A. Azwar, A. H. Usman, Mohd Farid Ravi Abdullah
Responding to the great potential of Shariah-based economics, various higher education institutions in Indonesia are trying to make breakthroughs by establishing a study program in Islamic economics. The issue stems from the fact that Islamic Economics is offered as a course at several Indonesian higher education institutions. Because economics and shariah have distinct philosophical science scopes, it will indirectly result in epistemological issues in the philosophy of science. These epistemological issues need to be answered and resolved to ensure that the outcomes of these educational programs do not conflict with the goals for which they were established. This study aims to provide solutions to these epistemological problems, particularly in the institutional environment or higher education institutions, and to analyze the Quranic view as well as the position and application of Islamic economics between the influence of economics and Fiqh al-Mu‘āmalah. The methods of content analysis and library research were utilized in this qualitative-descriptive study. The study’s results indicated that Islamic economics is not just a system or norm, as people have previously suspected, but also a scientific discipline discovered through scientific methodology. The position of Islamic economics between the influence of economics and Fiqh al-Mu‘āmalah challenging to combine them. The fundamental difference between them, especially in the epistemological aspect, requires thinking to synergize and integrate into the discipline of Islamic economics.
{"title":"Islamic economics education in Indonesia: Quranic view and epistemological problems analysis","authors":"A. Azwar, A. H. Usman, Mohd Farid Ravi Abdullah","doi":"10.53840/alirsyad.v7i2.350","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.350","url":null,"abstract":"Responding to the great potential of Shariah-based economics, various higher education institutions in Indonesia are trying to make breakthroughs by establishing a study program in Islamic economics. The issue stems from the fact that Islamic Economics is offered as a course at several Indonesian higher education institutions. Because economics and shariah have distinct philosophical science scopes, it will indirectly result in epistemological issues in the philosophy of science. These epistemological issues need to be answered and resolved to ensure that the outcomes of these educational programs do not conflict with the goals for which they were established. This study aims to provide solutions to these epistemological problems, particularly in the institutional environment or higher education institutions, and to analyze the Quranic view as well as the position and application of Islamic economics between the influence of economics and Fiqh al-Mu‘āmalah. The methods of content analysis and library research were utilized in this qualitative-descriptive study. The study’s results indicated that Islamic economics is not just a system or norm, as people have previously suspected, but also a scientific discipline discovered through scientific methodology. The position of Islamic economics between the influence of economics and Fiqh al-Mu‘āmalah challenging to combine them. The fundamental difference between them, especially in the epistemological aspect, requires thinking to synergize and integrate into the discipline of Islamic economics.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125127084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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