Pub Date : 2022-12-20DOI: 10.53840/alirsyad.v7i2.331
Mohammed Shareef Mohammed Hafees, Mohamed Sultan Mohamed Saleem, Abdul Rauff Mohamed Mahsoom
تعدّ الدراسة العروضية من أهم الظواهر التي أخذت حيزا كبيرا في صفحة الدراسات الأدبية، نظرا لتركيزها على البنية التي يعتمد عليها قوام الشعر العربي، في حين أنها الركيزة الوحيدة في تحريك الإيقاع الخارجي للقصائد العربية، ولهذا فإن هذه الدراسة ستتطرق إلى الكشف عن السمات الجمالية الناتجة عن العروض والقوافي في القصيدة "لأنك خير خلق الله حقا" للشاعر أحمد نناوي، استنادا إلى المنهج التحليلي الذي يقوم بتحليل القصيدة في ضوء ما ذهب إليه علم العروض والقافية. وتوصلت هذه الدراسة إلى أن الشاعر استثمر البعد الإيقاعي الذي يوفره البحر الوافر من حد ذاته، بجانب تقوية البنية الإيقاعية من خلال استخدام زحاف العصب والتقطيع العروضي، وذلك في تسليط الضوء على الهدف المنشود من نظم هذه القصيدة التي صبتها أقلام الشاعر إشادةً بالنبي ﷺ من حيث الدفاع عنه، وردّا عن التصريحات التي وُجِّهت إليه من طرف بعض المتطرفين، كما أن الشاعر أصبح موفقا في اختيار حرف اللام المضموم روياً، وبناءِ عناصرِ القافية ما يرتفع بالقصيدة إلى الكثافة الإيقاعية العليا، مما يؤكد أن الشاعر أبدع إبداعات توافق ما اقتضت طبيعة المعالجة في القصيدة.
{"title":"السمات الإيقاعية الخارجية في القصيدة \"لأنك خير خلق الله حقا\" لأحمد نناوي: دراسة تحليلية عروضية","authors":"Mohammed Shareef Mohammed Hafees, Mohamed Sultan Mohamed Saleem, Abdul Rauff Mohamed Mahsoom","doi":"10.53840/alirsyad.v7i2.331","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.331","url":null,"abstract":"تعدّ الدراسة العروضية من أهم الظواهر التي أخذت حيزا كبيرا في صفحة الدراسات الأدبية، نظرا لتركيزها على البنية التي يعتمد عليها قوام الشعر العربي، في حين أنها الركيزة الوحيدة في تحريك الإيقاع الخارجي للقصائد العربية، ولهذا فإن هذه الدراسة ستتطرق إلى الكشف عن السمات الجمالية الناتجة عن العروض والقوافي في القصيدة \"لأنك خير خلق الله حقا\" للشاعر أحمد نناوي، استنادا إلى المنهج التحليلي الذي يقوم بتحليل القصيدة في ضوء ما ذهب إليه علم العروض والقافية. وتوصلت هذه الدراسة إلى أن الشاعر استثمر البعد الإيقاعي الذي يوفره البحر الوافر من حد ذاته، بجانب تقوية البنية الإيقاعية من خلال استخدام زحاف العصب والتقطيع العروضي، وذلك في تسليط الضوء على الهدف المنشود من نظم هذه القصيدة التي صبتها أقلام الشاعر إشادةً بالنبي ﷺ من حيث الدفاع عنه، وردّا عن التصريحات التي وُجِّهت إليه من طرف بعض المتطرفين، كما أن الشاعر أصبح موفقا في اختيار حرف اللام المضموم روياً، وبناءِ عناصرِ القافية ما يرتفع بالقصيدة إلى الكثافة الإيقاعية العليا، مما يؤكد أن الشاعر أبدع إبداعات توافق ما اقتضت طبيعة المعالجة في القصيدة.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133785827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-20DOI: 10.53840/alirsyad.v7i2.337
Nazneen Ismail, Nurhanisah Senin, Sahlawati Abu Bakar
Logic (Manṭiq) began to appear and has developed in Islamic society through the translation of Greek works into Arabic. This discipline which was considered the basis of philosophy was also used by Islamic scholars in developing knowledge. Today, logic is offered as one of the courses for Usuluddin studies at the Institute of Higher Education (IHE). Based on previous studies, it was found that the students were still unable to understand and master this field of knowledge. Although some of them understand the theory, but their level of mastery needs to be improved. Thus, this study aims to identify the challenges faced by lecturers in the process of teaching and learning logic. In this study, the researcher used a qualitative approach by presenting a case study as a research design. Purposive sampling was used involving the university lecturers who teach logic and are located in the Klang Valley. Data was obtained through semi-structured interviews and then analyzed using a thematic approach (thematic analysis). The results of the study show that the challenges faced by lecturers in teaching logic are more focused on their theoretical nature and difficulty to understand. At the same time, lecturers need to be creative in presenting examples and address the issue of students’ limitations in understanding the relationship between logic and other sciences. This study also identified the need to diversify teaching methods among lecturers, such as through a blended learning approach as an effort to attract and encourage students to master the subject.
{"title":"Cabaran pengajaran kursus mantik di Institut Pengajian Tinggi","authors":"Nazneen Ismail, Nurhanisah Senin, Sahlawati Abu Bakar","doi":"10.53840/alirsyad.v7i2.337","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.337","url":null,"abstract":"Logic (Manṭiq) began to appear and has developed in Islamic society through the translation of Greek works into Arabic. This discipline which was considered the basis of philosophy was also used by Islamic scholars in developing knowledge. Today, logic is offered as one of the courses for Usuluddin studies at the Institute of Higher Education (IHE). Based on previous studies, it was found that the students were still unable to understand and master this field of knowledge. Although some of them understand the theory, but their level of mastery needs to be improved. Thus, this study aims to identify the challenges faced by lecturers in the process of teaching and learning logic. In this study, the researcher used a qualitative approach by presenting a case study as a research design. Purposive sampling was used involving the university lecturers who teach logic and are located in the Klang Valley. Data was obtained through semi-structured interviews and then analyzed using a thematic approach (thematic analysis). The results of the study show that the challenges faced by lecturers in teaching logic are more focused on their theoretical nature and difficulty to understand. At the same time, lecturers need to be creative in presenting examples and address the issue of students’ limitations in understanding the relationship between logic and other sciences. This study also identified the need to diversify teaching methods among lecturers, such as through a blended learning approach as an effort to attract and encourage students to master the subject.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114492886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-02DOI: 10.53840/alirsyad.v7i2.345
Muhammad Aizat Syimir Rozani, Mohd Farid Ravi Abdullah, Nurzatil Ismah Azizan, Yaakob Hasan
On April 1, 2022, Malaysia entered an endemic phase after transitioning from the Covid-19 pandemic. This transition period is intended to allow Malaysians to resume normal life after dealing with the outbreak for the past two years. Therefore, the reforming process is accelerated to ensure the country's welfare which has suffered severely and negatively. The religious point of view, particularly Islam is one of the most important areas in reforming strategies. Many Islamic scholars contributed spiritual ideas to enlighten society and other strategies, such as finance and health. For example, a Moroccan Islamic scholar named Muḥammad al-Makkī al-Nāṣirī worked on a tafsir entitled al-Taysīr fī Aḥādīth al-Tafsīr. Hence, this research was carried out to examine al-Nāṣirī’s thoughts on al-Iṣlāḥ through his tafsir, as well as their applications in dealing with the endemic phase. The study used a qualitative methodology that involved analysing the verses of the Quran that contain words rooted from ṣād - lām - ḥā’ in the tafsir. The findings were then discussed thematically as their applications to the issues confronting the endemic phase. According to the analysis, restoring the endemic phase is not limited to external factors such as environmental reform. It is also necessary to focus on the spiritual collapse and social conflict between communities, which are also part of the causes of world calamity. In this regard, this study is significant for all parties working to improve the world after the Covid-19 pandemic while broadening the dimensions of the improvement strategy in the endemic phase.
2022年4月1日，马来西亚从Covid-19大流行过渡到流行阶段。这一过渡期旨在让马来西亚人在过去两年应对疫情后恢复正常生活。因此，加快改革进程，以确保遭受严重负面影响的国家福利。宗教观点，特别是伊斯兰教观点，是改革战略中最重要的领域之一。许多伊斯兰学者贡献了精神思想，以启发社会和其他战略，如金融和卫生。例如，一位名叫Muḥammad al- makkir al-Nāṣirī的摩洛哥伊斯兰学者研究了一项名为al- tays æ r f æ Aḥādīth al- tafs æ r的课题。因此，本研究旨在通过其工作人员检查al-Nāṣirī对al-Iṣlāḥ的想法，以及它们在处理流行阶段的应用。这项研究使用了一种定性的方法，包括分析古兰经的经文，这些经文中含有根植于《古兰经》中ṣād - lām - ḥā’的单词。然后对研究结果进行了专题讨论，并将其应用于流行阶段所面临的问题。分析认为，恢复地方性阶段并不局限于环境改革等外部因素。精神崩溃和社区之间的社会冲突也是造成世界灾难的原因之一。在这方面，这项研究对所有致力于在Covid-19大流行后改善世界的各方都具有重要意义，同时拓宽了流行阶段改善战略的维度。
{"title":"al-Iṣlāḥ menurut Muḥammad al-Makkī al-Nāṣirī dan penerapannya dalam mendepani fasa endemik","authors":"Muhammad Aizat Syimir Rozani, Mohd Farid Ravi Abdullah, Nurzatil Ismah Azizan, Yaakob Hasan","doi":"10.53840/alirsyad.v7i2.345","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.345","url":null,"abstract":"On April 1, 2022, Malaysia entered an endemic phase after transitioning from the Covid-19 pandemic. This transition period is intended to allow Malaysians to resume normal life after dealing with the outbreak for the past two years. Therefore, the reforming process is accelerated to ensure the country's welfare which has suffered severely and negatively. The religious point of view, particularly Islam is one of the most important areas in reforming strategies. Many Islamic scholars contributed spiritual ideas to enlighten society and other strategies, such as finance and health. For example, a Moroccan Islamic scholar named Muḥammad al-Makkī al-Nāṣirī worked on a tafsir entitled al-Taysīr fī Aḥādīth al-Tafsīr. Hence, this research was carried out to examine al-Nāṣirī’s thoughts on al-Iṣlāḥ through his tafsir, as well as their applications in dealing with the endemic phase. The study used a qualitative methodology that involved analysing the verses of the Quran that contain words rooted from ṣād - lām - ḥā’ in the tafsir. The findings were then discussed thematically as their applications to the issues confronting the endemic phase. According to the analysis, restoring the endemic phase is not limited to external factors such as environmental reform. It is also necessary to focus on the spiritual collapse and social conflict between communities, which are also part of the causes of world calamity. In this regard, this study is significant for all parties working to improve the world after the Covid-19 pandemic while broadening the dimensions of the improvement strategy in the endemic phase.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126634995","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-01DOI: 10.53840/alirsyad.v7i2.335
Lukman Abdul Mutalib, Wan Abdul Fattah Wan Ismail, A. S. Baharuddin, Radzniwan A Rashid, Naji Arafat Haji Mahat, Muhamad Darwisy Mohd Razali
Islam provides a unique two-pronged legal mechanism that is known as diyya. Diyya is not just a punishment for the offender in the form of a fine but also compensation for the victim. A certain amount of fine must be paid by the offender. Unlike summons, the compensation paid belongs to the victim and is not taken by the authorities. However, in the context of the implementation of diyya, the questions that arise are: who will bear the burden of this and what property can be used as a medium of payment? Hence, this article will describe the concept of diyya property in its implementation situation in Malaysia and the types of property that can be used for diyya payment. This article will also focus on the diyya rate and methods to set the rate in Malaysia. The methodology used is a library research method based on primary sources such as hadith and secondary sources from the collection of documentation such as books, articles, journals, working papers, internet sources, newspapers, and others. This article sums up the concept of main property in a country. In the context of Malaysia, it is the national currency which is the Malaysian Ringgit (RM). The ratio of the exchange of Dirham to RM transactions is applicable in Malaysia.
{"title":"Penetapan harta asas pembayaran diat dalam konteks Malaysia","authors":"Lukman Abdul Mutalib, Wan Abdul Fattah Wan Ismail, A. S. Baharuddin, Radzniwan A Rashid, Naji Arafat Haji Mahat, Muhamad Darwisy Mohd Razali","doi":"10.53840/alirsyad.v7i2.335","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.335","url":null,"abstract":"Islam provides a unique two-pronged legal mechanism that is known as diyya. Diyya is not just a punishment for the offender in the form of a fine but also compensation for the victim. A certain amount of fine must be paid by the offender. Unlike summons, the compensation paid belongs to the victim and is not taken by the authorities. However, in the context of the implementation of diyya, the questions that arise are: who will bear the burden of this and what property can be used as a medium of payment? Hence, this article will describe the concept of diyya property in its implementation situation in Malaysia and the types of property that can be used for diyya payment. This article will also focus on the diyya rate and methods to set the rate in Malaysia. The methodology used is a library research method based on primary sources such as hadith and secondary sources from the collection of documentation such as books, articles, journals, working papers, internet sources, newspapers, and others. This article sums up the concept of main property in a country. In the context of Malaysia, it is the national currency which is the Malaysian Ringgit (RM). The ratio of the exchange of Dirham to RM transactions is applicable in Malaysia.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115308911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-29DOI: 10.53840/alirsyad.v7i2.298
Nasimah Abdullah, Saifulah Samsudin
Majāz mursal or synecdoche is one of the components of Arabic rhetoric which is categorized as al-Majāz. The implicit meaning of synecdoche cannot be interpreted according to the sentence structure based on the words used because there is an expansion of the sense. A word-by-word transfer is often one of the problems in transferring meaning from the source language into the target language. Therefore, this study aims to compare the strategies used by the Restu Foundation and al-Hidayah House of Quran in translating synecdoche in Quranic discourse to see the equivalence of the actual meaning found in the Quran with the target text. This study is a study of literature review and the type of qualitative research as it adopts the method of text content analysis and purpose-based sampling techniques. This study uses al-Burhān fī ‘Ulūm al-Qurān (2001) and al-Itqān fī ‘Ulūm al-Qurān (2003) as a source of data. Analysis of translation data for two (2) chosen corpus is based on explicit concepts introduced by Vinay and Darbelnet (1995) and the standard transfer operation of explicit proposed by Klaudy and Károly (2005). This study found that 13 out of 48 synecdoche translation data differed in translation approach. Similarly, the use of a word-by-word approach causes no sense of meaning to the source text. Therefore, the approach should be avoided as Arabic and Malay have different language use. In order to achieve compatibility in the translation, the implicit meanings found in the Quranic synecdoche must be presented in the target text.
Majāz mursal或提喻是阿拉伯语修辞学的组成部分之一，被归类为al-Majāz。提喻的隐含意义不能根据所使用的词的句子结构来解释，因为它有一种意义的扩展。逐字迁移是将原语意义迁移到目的语的过程中经常遇到的问题之一。因此，本研究旨在比较Restu基金会和al-Hidayah House在翻译《古兰经》语篇提喻时所采用的策略，以了解《古兰经》中实际意义与译文的对等性。本研究是一项文献综述研究和定性研究的类型，因为它采用文本内容分析的方法和基于目的的抽样技术。本研究使用al-Burhān f ' ' Ulūm al-Qurān(2001)和al-Itqān f ' ' Ulūm al-Qurān(2003)作为数据来源。对两(2)个选定语料库的翻译数据的分析基于Vinay和Darbelnet(1995)引入的显式概念以及Klaudy和Károly(2005)提出的显式的标准传递操作。本研究发现，48个提喻翻译数据中有13个在翻译方法上存在差异。同样，使用逐字方法也不会对源文本产生意义。因此，应该避免这种做法，因为阿拉伯语和马来语有不同的语言使用。为了在翻译中实现兼容性，古兰经提喻中的隐含意义必须在译文中呈现出来。
{"title":"Perbandingan penterjemahan Majāz Mursal al-Quran antara Yayasan Restu dengan al-Hidayah House of Quran","authors":"Nasimah Abdullah, Saifulah Samsudin","doi":"10.53840/alirsyad.v7i2.298","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.298","url":null,"abstract":"Majāz mursal or synecdoche is one of the components of Arabic rhetoric which is categorized as al-Majāz. The implicit meaning of synecdoche cannot be interpreted according to the sentence structure based on the words used because there is an expansion of the sense. A word-by-word transfer is often one of the problems in transferring meaning from the source language into the target language. Therefore, this study aims to compare the strategies used by the Restu Foundation and al-Hidayah House of Quran in translating synecdoche in Quranic discourse to see the equivalence of the actual meaning found in the Quran with the target text. This study is a study of literature review and the type of qualitative research as it adopts the method of text content analysis and purpose-based sampling techniques. This study uses al-Burhān fī ‘Ulūm al-Qurān (2001) and al-Itqān fī ‘Ulūm al-Qurān (2003) as a source of data. Analysis of translation data for two (2) chosen corpus is based on explicit concepts introduced by Vinay and Darbelnet (1995) and the standard transfer operation of explicit proposed by Klaudy and Károly (2005). This study found that 13 out of 48 synecdoche translation data differed in translation approach. Similarly, the use of a word-by-word approach causes no sense of meaning to the source text. Therefore, the approach should be avoided as Arabic and Malay have different language use. In order to achieve compatibility in the translation, the implicit meanings found in the Quranic synecdoche must be presented in the target text.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123898034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-23DOI: 10.53840/alirsyad.v7i2.341
Zaidul Amin Suffian Ahmad, A. Baharudin
Supplication serves as a bridge between people and Allah. Allah appreciates His obedient followers. Surah al-Fātiḥah is one of the ways Allah teaches people to pray. However, there are still Muslims who do not fully comprehend the proper method of prayer. Since surah Al-Fātiḥah is one of the most frequently recited verses and Tuan Guru Dato' Haji Nik Abdul Aziz bin Nik Mat is a well-known scholar in Malaysia for disseminating knowledge on Islam, this study will concentrate on the prayer technique in Tafsir Al-Quran Nik Abdul Aziz: Surah al-Fātiḥah. Data for the study were gathered through document analysis, and content analysis techniques were employed to examine it. This research revealed that Tuan Guru Dato' Haji Nik Abdul Aziz bin Nik Mat's primary point is that the recitation of supplications must be clear and understandable and that one should always ask for Allah's guidance.
祈祷是人们与真主之间的桥梁。安拉欣赏他顺从的追随者。苏拉al-Fātiḥah是安拉教导人们祈祷的方式之一。然而，仍然有穆斯林不完全理解正确的祈祷方法。由于古兰经Al-Fātiḥah是最常被诵读的经文之一，而Tuan Guru Dato' Haji Nik Abdul Aziz bin Nik Mat是马来西亚著名的传播伊斯兰知识的学者，本研究将集中在taafsir al- quuran Nik Abdul Aziz: surah al-Fātiḥah中的祈祷技巧。通过文献分析收集研究数据，并采用内容分析技术对其进行检验。这项研究显示，团上师拿督哈吉·尼克·阿卜杜勒·阿齐兹·本·尼克马特的主要观点是，诵读祈祷必须清晰易懂，人们应该总是寻求安拉的指导。
{"title":"Pendekatan doa menurut Tafsir Al-Quran Nik Abdul Aziz Nik Mat: Surah al-Fātiḥah","authors":"Zaidul Amin Suffian Ahmad, A. Baharudin","doi":"10.53840/alirsyad.v7i2.341","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.341","url":null,"abstract":"Supplication serves as a bridge between people and Allah. Allah appreciates His obedient followers. Surah al-Fātiḥah is one of the ways Allah teaches people to pray. However, there are still Muslims who do not fully comprehend the proper method of prayer. Since surah Al-Fātiḥah is one of the most frequently recited verses and Tuan Guru Dato' Haji Nik Abdul Aziz bin Nik Mat is a well-known scholar in Malaysia for disseminating knowledge on Islam, this study will concentrate on the prayer technique in Tafsir Al-Quran Nik Abdul Aziz: Surah al-Fātiḥah. Data for the study were gathered through document analysis, and content analysis techniques were employed to examine it. This research revealed that Tuan Guru Dato' Haji Nik Abdul Aziz bin Nik Mat's primary point is that the recitation of supplications must be clear and understandable and that one should always ask for Allah's guidance.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116489448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-23DOI: 10.53840/alirsyad.v7i2.320
Nurasikin Mohamad Shariff, Noraini Azhar, Siti Nurbayani Abu Bakar, Azmir Ahmad, M. Kaderi, S. Saidi
In Malaysia, working in a university with Islamic vibes that boost spiritual well-being and reduce burnout needs to be supported with empirical evidence. The aim of the study is to examine the relationship between listening to Islamic music, spiritual well-being, and burnout among employees of public universities. A cross-sectional study using an online survey was conducted among 140 employees in a public university during the Covid-19 movement control order in Malaysia (April to May 2021). The set of questionnaires includes socio-demographic data, the types and frequency of music listened by the employees, Modified Maslach Inventory Burnout (MBI), the Duke University Religion Index (DUREL) and spiritual well-being (SWB). The data was analysed using SPSS version 26.0, and hypotheses were tested using the Mann-Whitney U test, Kruskal Wallis and Spearman correlation. The majority of employees listened to music every day, and 51.4% of study participants listened to Islamic music or audio. The study participants have a high level of religiosity (DUREL Mean = 24.02, SD=±2.352), high spiritual well-being (SWB) (Mean= 109.84, SD=±9.014). For the burnout category, there was a low level of depersonalization (Mean= 8.54, SD=±5.728), moderate emotional exhaustion (Mean=20.51, SD=±9.866), and high personal accomplishment (Mean=31.87, SD=±7.956) among employees. SWB correlates positively with personal accomplishment and negatively with emotional exhaustion and depersonalisation (p<.05). The present study highlights that listening to Islamic music has the potential to support the mental well-being and productivity of employees.
{"title":"Islamic music listening, spiritual well-being and burnout of employees in Islamic university","authors":"Nurasikin Mohamad Shariff, Noraini Azhar, Siti Nurbayani Abu Bakar, Azmir Ahmad, M. Kaderi, S. Saidi","doi":"10.53840/alirsyad.v7i2.320","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.320","url":null,"abstract":"In Malaysia, working in a university with Islamic vibes that boost spiritual well-being and reduce burnout needs to be supported with empirical evidence. The aim of the study is to examine the relationship between listening to Islamic music, spiritual well-being, and burnout among employees of public universities. A cross-sectional study using an online survey was conducted among 140 employees in a public university during the Covid-19 movement control order in Malaysia (April to May 2021). The set of questionnaires includes socio-demographic data, the types and frequency of music listened by the employees, Modified Maslach Inventory Burnout (MBI), the Duke University Religion Index (DUREL) and spiritual well-being (SWB). The data was analysed using SPSS version 26.0, and hypotheses were tested using the Mann-Whitney U test, Kruskal Wallis and Spearman correlation. The majority of employees listened to music every day, and 51.4% of study participants listened to Islamic music or audio. The study participants have a high level of religiosity (DUREL Mean = 24.02, SD=±2.352), high spiritual well-being (SWB) (Mean= 109.84, SD=±9.014). For the burnout category, there was a low level of depersonalization (Mean= 8.54, SD=±5.728), moderate emotional exhaustion (Mean=20.51, SD=±9.866), and high personal accomplishment (Mean=31.87, SD=±7.956) among employees. SWB correlates positively with personal accomplishment and negatively with emotional exhaustion and depersonalisation (p<.05). The present study highlights that listening to Islamic music has the potential to support the mental well-being and productivity of employees.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129485357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-23DOI: 10.53840/alirsyad.v7i2.326
Nik Norimah Tuan Mat, Noor Eliza Abdul Rahman, Azman Che Mat
Translating Arabic prose literature into Malay is not an easy task, especially when dealing with rhetoric. Translators frequently face difficulties in understanding figurative meaning when translating rhetoric in a literary text. Therefore, this research examines discourse on the translation of Arabic prose literature into Malay in past research. The research focuses on two aspects: i) Arabic-Malay translations of literature which are often used as research material to observe the tendency of aspects of research by scholars, and ii) translation method and strategy for figurative language in Arabic-Malay translations of literary works. This research is designed in a qualitative form through the method of content analysis of books, journal articles, proceedings, and theses. Data is analysed in a descriptive manner in order to observe the perspective of translation of Arabic prose literature into Malay in past researches. Kalīlah wa Dimnah, Riḥlah Ibn Baṭṭūṭah, Ḥikāyat Alf Laylah wa Laylah and Masrūr wa Maqrūr are Arabic-Malay literature translation that are often used as research material. Results of the research show that past research tend to analyse the translation of Arabic-Malay prose from the aspects of theory, method, and strategy used by translators in translation works. Choosing a theory, method, and strategy has a potential impact on producing good translations in the targeted language and even preserving literary values as intended precisely by the source text.
将阿拉伯散文文学翻译成马来语并不是一件容易的事，尤其是在处理修辞的时候。在翻译文学文本的修辞时，译者经常遇到理解比喻意义的困难。因此，本研究考察了以往研究中关于阿拉伯散文文学翻译成马来语的论述。本研究主要集中在两个方面:一是经常作为研究材料的阿拉伯语-马来语文学翻译，以观察学者研究方面的趋势;二是阿拉伯语-马来语文学作品翻译中比喻语言的翻译方法和策略。本研究通过对书籍、期刊文章、论文集和论文的内容分析，以定性的形式设计。本文以描述性的方式对资料进行分析，以观察以往研究中阿拉伯散文文学翻译成马来语的视角。kal lah wa Dimnah, Riḥlah Ibn Baṭṭūṭah， Ḥikāyat Alf Laylah wa Laylah和Masrūr wa Maqrūr是经常被用作研究材料的阿拉伯语-马来语文学翻译。研究结果表明，以往的研究倾向于从翻译理论、方法和翻译策略等方面对阿拉伯马来文散文的翻译进行分析。选择一种理论、方法和策略，对于用目标语言翻译出好的译文，甚至能够准确地保留原文的文学价值，都具有潜在的影响。
{"title":"Perspektif penterjemahan karya sastera prosa Arab ke bahasa Melayu dalam kajian-kajian lepas","authors":"Nik Norimah Tuan Mat, Noor Eliza Abdul Rahman, Azman Che Mat","doi":"10.53840/alirsyad.v7i2.326","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.326","url":null,"abstract":"Translating Arabic prose literature into Malay is not an easy task, especially when dealing with rhetoric. Translators frequently face difficulties in understanding figurative meaning when translating rhetoric in a literary text. Therefore, this research examines discourse on the translation of Arabic prose literature into Malay in past research. The research focuses on two aspects: i) Arabic-Malay translations of literature which are often used as research material to observe the tendency of aspects of research by scholars, and ii) translation method and strategy for figurative language in Arabic-Malay translations of literary works. This research is designed in a qualitative form through the method of content analysis of books, journal articles, proceedings, and theses. Data is analysed in a descriptive manner in order to observe the perspective of translation of Arabic prose literature into Malay in past researches. Kalīlah wa Dimnah, Riḥlah Ibn Baṭṭūṭah, Ḥikāyat Alf Laylah wa Laylah and Masrūr wa Maqrūr are Arabic-Malay literature translation that are often used as research material. Results of the research show that past research tend to analyse the translation of Arabic-Malay prose from the aspects of theory, method, and strategy used by translators in translation works. Choosing a theory, method, and strategy has a potential impact on producing good translations in the targeted language and even preserving literary values as intended precisely by the source text.","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130200251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-17DOI: 10.53840/alirsyad.v7i2.319
Mohd Arubi Ismail, Nadzirah Mohd
تهدف هذه الدراسة إلى كشف اتجاهات الحاج عبد الملك كريم أمر الله (حمكا) في استخراج الدروس والعبر من الآيات المتعلقة بأحداث السيرة النبوية، من خلال تفسيره "الأزهر". وتنبع أهمية البحث من كونه يتناول "تفسير الأزهر" وهو أجود التفاسير باللغة الملايوية وأشملها. وعلاوة على ذلك، كان حمكا مفسراً عالماً موسوعياً الذي يمتلك قدراً معتبراً من العلوم والفنون، وفي نفس الوقت، كان داعياً ومُصلحاً وسياسياً وأديباً. ويقوم هذا البحث على المنهج الوصفي التحليلي، وذلك بوصف سيرة حمكا الذاتية، وبيان مناهجه في تفسير الآيات ذات العلاقة بالسيرة، ثم تحليل اتجاهاته في استخراج الدروس والعبر من تلك الآيات. وقد توصلت الدراسة إلى أن أهم اتجاهات حمكا في استخراج الدروس والعبر من الآيات المتعلقة بأحداث السيرة النبوية هي: استجلاء الدروس والعبر في الدعوة والسياسة، وإبراز الدروس والعبر في العقيدة والسلوك، وتنزيل دروس السيرة في الواقع المعاصر، وربط دروس السيرة بالفكرة الوطنية الإسلامية، وبيان الأحكام الفقهية المستنبطة من أحداث السيرة، وتصحيح مفاهيم المجتمع وإصلاح كيانه. فلعلّ هذا البحث سيساهم مساهمة علمية في مجال فقه السيرة ومجال التفسير؛ حيث يقدّم نموذج المنهج الحي الواقعي في استخراج دروس السيرة وعبرها من أول مصادرها وهو القرآن الكريم.
{"title":"HAMKA and His Trends in Extracting the Highlights and Lessons from the Verses that Related to Prophetic History: An Analytical Study in “Tafsīr al-Azhar”]","authors":"Mohd Arubi Ismail, Nadzirah Mohd","doi":"10.53840/alirsyad.v7i2.319","DOIUrl":"https://doi.org/10.53840/alirsyad.v7i2.319","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000تهدف هذه الدراسة إلى كشف اتجاهات الحاج عبد الملك كريم أمر الله (حمكا) في استخراج الدروس والعبر من الآيات المتعلقة بأحداث السيرة النبوية، من خلال تفسيره \"الأزهر\". وتنبع أهمية البحث من كونه يتناول \"تفسير الأزهر\" وهو أجود التفاسير باللغة الملايوية وأشملها. وعلاوة على ذلك، كان حمكا مفسراً عالماً موسوعياً الذي يمتلك قدراً معتبراً من العلوم والفنون، وفي نفس الوقت، كان داعياً ومُصلحاً وسياسياً وأديباً. ويقوم هذا البحث على المنهج الوصفي التحليلي، وذلك بوصف سيرة حمكا الذاتية، وبيان مناهجه في تفسير الآيات ذات العلاقة بالسيرة، ثم تحليل اتجاهاته في استخراج الدروس والعبر من تلك الآيات. وقد توصلت الدراسة إلى أن أهم اتجاهات حمكا في استخراج الدروس والعبر من الآيات المتعلقة بأحداث السيرة النبوية هي: استجلاء الدروس والعبر في الدعوة والسياسة، وإبراز الدروس والعبر في العقيدة والسلوك، وتنزيل دروس السيرة في الواقع المعاصر، وربط دروس السيرة بالفكرة الوطنية الإسلامية، وبيان الأحكام الفقهية المستنبطة من أحداث السيرة، وتصحيح مفاهيم المجتمع وإصلاح كيانه. فلعلّ هذا البحث سيساهم مساهمة علمية في مجال فقه السيرة ومجال التفسير؛ حيث يقدّم نموذج المنهج الحي الواقعي في استخراج دروس السيرة وعبرها من أول مصادرها وهو القرآن الكريم. \u0000 \u0000 \u0000 \u0000 \u0000","PeriodicalId":438658,"journal":{"name":"al-Irsyad: Journal of Islamic and Contemporary Issues","volume":"159 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114635536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-22DOI: 10.53840/alirsyad.v7i1.288
Muhammad Hafizullah Kamarudin, Nik Hanan Mustapha
الملخص لا يخلو حرف من الحروف في القرآن الكريم إلا وله معنى فريد يختاره الله تعالى اختيارا دقيقا؛ بحيث لا يمكن إسقاط الحرف أو تبديله بحرف آخر، وإلا سيتغير المعنى ويخالف مراد الله تعالى؛ لذلك، تتطرق هذه الدراسة إلى كشف دلالة الواو والفاء للعطف في آيات قصص السابقين من سورة الكهف وآثارهما في التناسب والمدة الزمانية، وتبنت الدراسة المنهج الوصفي التحليلي بتصميم تحليل المحتوى؛ بحيث تجمع البيانات من أربعة كتب في التفاسير اللغوية، وهي: الكشاف للزمخشري، والبحر المحيط لأبي حيان، وروح المعاني للألوسي، والتحرير والتنوير لابن عاشور، وتوصلت الدراسة إلى ورود الدلالات المختلفة لهذين الحرفين، وقد تشترك الدلالتان في موضع واحد من بعض الآيات المحددة، وأثرّت المعاني المتعددة لكلا الحرفين في التناسب بين حبكتي القصة أو القصتين غير أن المدة الزمانية تكون أقوى في حرف الفاء دون الواو. الكلمات المفتاحية: الواو العاطفة، الفاء العاطفة، قصص السابقين، التناسب، المدة الزمانية.
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