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A Defense of Empiricism 为经验主义辩护
IF 0.5 0 PHILOSOPHY Pub Date : 2022-10-04 DOI: 10.1163/18756735-00000156
K. Lehrer
The form of representation cannot be fully described, as Wittgenstein noted. This is because there is a non-linguistic component in the representation of truth that aesthetic experience shows us. It is the self-represented exemplar of conscious experience. On this basis, the author defends empiricism against the objection that all representation of experience is subject to error.
正如维特根斯坦所指出的,表征的形式无法完全描述。这是因为审美经验向我们展示的真理表征中有一个非语言成分,它是意识经验的自我表征的典范。在此基础上,作者为经验主义辩护,反对所有经验的表示都会出错的观点。
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引用次数: 0
Musik, Komposition, Improvisation: Grundbegriffe der Musikphilosophie, written by Timo Dresenkamp 音乐,作曲,即兴创作:音乐哲学的基本术语,蒂莫·德雷森坎普著
IF 0.5 0 PHILOSOPHY Pub Date : 2022-10-04 DOI: 10.1163/18756735-00000163
Marcello Ruta
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引用次数: 0
What (In)coherence Is Not 连贯不是什么
IF 0.5 0 PHILOSOPHY Pub Date : 2022-10-04 DOI: 10.1163/18756735-00000162
Julian Fink
Two or more attitudinal states are incoherent if and only if, necessarily, under conditions of full transparency, you are disposed to give up one of them. This is roughly the account of incoherence that has recently been put forward by Alex Worsnip (2018). In this article it is argued that Worsnip’s account of incoherence is incorrect. Not only does it fail to be fully general (i.e., it does not allow us to assess the coherence of all combinations of attitudes), but it also implies that an agent is necessarily incoherent just in virtue of being in one attitudinal state.
两种或两种以上的态度状态是不连贯的,前提是,在完全透明的条件下,你必须放弃其中一种。这大致是Alex Worsnip(2018)最近提出的关于不连贯的解释。在这篇文章中,有人认为沃斯奈普对语无伦次的描述是不正确的。它不仅不能完全概括(即,它不允许我们评估所有态度组合的连贯性),而且还意味着,一个主体仅仅因为处于一种态度状态就必然是不连贯的。
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引用次数: 0
Gibt es eine österreichische Psychologie? 是奥地利的心理学吗?
IF 0.5 0 PHILOSOPHY Pub Date : 2022-10-04 DOI: 10.1163/18756735-00000168
M. Antonelli
This article, inspired by Rudolf Haller’s thesis of an independent, specific, and unitary Austrian tradition of scientific philosophy, develops the idea of a specific Austrian tradition of psychological research, as distinguished in its development from that in Germany. This tradition was shaped by two phenomenological trends, which were merged into unity in Prague by Carl Stumpf and Brentano’s students of the second generation. One trend traces back to Goethe and was continued in Prague by the physiologists Jan E. Purkinje and Ewald Hering, culminating in the work of Ernst Mach. The other trend was initiated by Franz Brentano and spread through his school. Stumpf was the key integrator of these two traditions, which he then partially passed on to his Berlin students and founders of Gestalt psychology. Finally, Karl Bühler’s “reimport” of the Brentanian psychological legacy into the Vienna of the First Republic is briefly illustrated.
本文受鲁道夫·哈勒关于奥地利独立、具体、统一的科学哲学传统的论文的启发,发展了奥地利心理学研究传统的思想,这一思想的发展与德国的不同。这一传统是由两种现象学趋势形成的,这两种趋势在布拉格被卡尔·斯图姆夫和布伦塔诺的第二代学生融合为一体。一种趋势可以追溯到歌德,生理学家简·E·浦肯野和埃瓦尔德·赫林在布拉格继续了这一趋势,最终以恩斯特·马赫的作品达到顶峰。另一种趋势是由弗朗茨·布伦塔诺发起的,并在他的学校中传播开来。Stumpf是这两种传统的关键整合者,随后他将这两种理论部分传授给了柏林的学生和格式塔心理学的创始人。最后,简要说明了卡尔·布勒将布伦坦心理遗产“重新引入”第一共和国的维也纳。
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引用次数: 0
Is Evidential Support the Same as Increase-in-Probability? 证据支持与概率增加相同吗?
IF 0.5 0 PHILOSOPHY Pub Date : 2022-10-04 DOI: 10.1163/18756735-00000161
Tamaz Tokhadze
Evidential support is often equated with confirmation, where evidence supports hypothesis H if and only if it increases the probability of H. This article argues against this received view. As the author shows, support is a comparative notion in the sense that increase-in-probability is not. A piece of evidence can confirm H, but it can confirm alternatives to H to the same or greater degree; and in such cases, it is at best misleading to conclude that the evidence supports H. The author puts forward an alternative view that defines support in terms of measures of degree of confirmation. The proposed view is both sufficiently comparative and able to accommodate the increase-in-probability aspect of support. The author concludes that the proposed measure-theoretic approach to support provides a superior alternative to the standard confirmatory approach.
证据支持通常等同于确认,其中证据支持假设H,当且仅当它增加了H的概率。本文反对这种公认的观点。正如作者所表明的,支持是一个比较概念,因为概率的增加不是。一条证据可以证实H,但它可以在相同或更大程度上证实H的替代品;在这种情况下,得出证据支持H的结论充其量是一种误导。作者提出了另一种观点,用确认程度的衡量标准来定义支持。所提出的观点既具有充分的可比较性,又能够适应支持概率方面的增加。作者得出的结论是,所提出的支持的测量理论方法提供了一种优于标准验证方法的替代方法。
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引用次数: 0
Zwischen Universitätsreformen und katholischer Renaissance 之间的学校改革与天主教文艺复兴
IF 0.5 0 PHILOSOPHY Pub Date : 2022-10-04 DOI: 10.1163/18756735-00000159
Josef Hlade, Rudolf Meer
With the first edition of the Philosophical Criticism, published in the 1870s and 1880s, Alois Riehl became the founder and most important representative of Realistic Criticism, and emerged as one of the leading figures in German-speaking philosophy at the turn of the century. In 1901, he applied for a chair at the Faculty of Philosophy at the University of Vienna. In the appointment procedure for the succession to Ernst Mach, he was chosen by the committee with the recommendation unico loco, and also confirmed by the faculty. Nevertheless, the Minister of Education, Wilhelm von Hartel, rejected the recommendation for political and ideological reasons. Using previously unpublished archival sources, the present study reconstructs Riehl’s academic career, the conditions of the appointment procedure, the internal decision-making processes, and the reasons that ultimately led to his rejection. The aim of the article is to develop a case study that, first, makes educational policy in Austria visible and, second, critically evaluates the term Austrian Philosophy that dates back to this time.
随着19世纪70年代和80年代第一版《哲学批判》的出版,阿洛伊斯·里尔成为现实主义批判的创始人和最重要的代表人物,并在世纪之交成为德语哲学的主要人物之一。1901年,他申请了维也纳大学哲学系的教授职位。在接替恩斯特·马赫的任命程序中,他是由委员会以统一推荐的方式选出的,并得到了教员的确认。然而,教育部长威廉·冯·哈特尔出于政治和意识形态的原因拒绝了这项建议。本研究利用以前未发表的档案资料,重建了Riehl的学术生涯、任命程序的条件、内部决策过程以及最终导致他被拒绝的原因。本文的目的是发展一个案例研究,首先,使奥地利的教育政策可见,其次,批判性地评估奥地利哲学一词,可以追溯到这个时候。
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引用次数: 1
Unmögliche und unvollständige Gegenstände bei Alexius Meinong Alexius迈因的不完全作品
IF 0.5 0 PHILOSOPHY Pub Date : 2022-10-04 DOI: 10.1163/18756735-00000166
Michele Lenoci
This essay presents a personal remembering of Rudolf Haller and deals with his interpretation and evaluation of Meinong’s theory of impossible and incomplete objects in order to better understand the objects of fiction and imagination.
本文通过对鲁道夫·哈勒的个人回忆,探讨他对美农“不可能和不完整的客体”理论的解读和评价,以期更好地理解小说和想象的客体。
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引用次数: 0
Die Herausforderung historisch kontingenter Begriffe für die analytische Philosophie am Beispiel der Menschenwürde 挑战历史权章性分析哲学,以人类尊严为例
IF 0.5 0 PHILOSOPHY Pub Date : 2022-07-07 DOI: 10.1163/18756735-00000160
Nils Neuhaus
Historically contingent concepts like human dignity do not allow for the exclusion of historical considerations from their analysis. In order to demonstrate this, the present essay compares the positions of Hans-Johann Glock and Hans Blumenberg. While Glock deals with the convergence of analytic philosophy and historical approaches, Blumenberg highlights the importance of historical constants. Glock argues for a pragmatic historicism according to which historical inquiry is useful but not indispensable. Through comparison with Blumenberg’s position, it is shown that this assessment is incomplete. It is then argued that there is a more fitting position, according to which historical inquiry is essential for some, though not all, concepts. This position is illustrated by the concept of human dignity, which cannot be adequately grasped without reference to its genesis. Blumenberg’s approach can thus help precisely where the connection between analytical philosophy and historical investigation in Glock’s sense falters.
历史上偶然的概念,如人的尊严,不允许将历史因素排除在分析之外。为了证明这一点,本文比较了汉斯·约翰·格洛克和汉斯·布鲁门伯格的立场。格洛克论述了分析哲学和历史方法的融合,而布鲁门伯格则强调了历史常数的重要性。格洛克主张实用主义的历史主义,根据这种历史主义,历史探究是有用的,但不是必不可少的。通过与布鲁门伯格的立场进行比较,表明这种评估是不完整的。然后有人认为,有一个更合适的立场,根据这个立场,历史探究对一些(尽管不是全部)概念至关重要。人的尊严概念说明了这一立场,如果不提及其起源,就无法充分理解这一概念。因此,布鲁门伯格的方法可以准确地帮助格洛克意义上的分析哲学和历史调查之间的联系。
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引用次数: 0
There Are No Saints 世上没有圣人
IF 0.5 0 PHILOSOPHY Pub Date : 2022-05-13 DOI: 10.1163/18756735-00000147
Claudio Calosi
Multilocation – the notion of an object being 18756735_00000147_text.pdfat two places – is a central notion in metaphysics. According to a widespread view, multilocation is problematic but metaphysically possible. In effect, it has been claimed that in a quantum world, multilocation is not simply possible but actual. This article provides a new argument against the latter claim: there is no quantum multilocation.
多位置——物体在两个地方是18756735_00000147_text.pdf的概念——是形而上学的核心概念。根据普遍的观点,多重定位是有问题的,但在形而上学上是可能的。实际上,有人声称,在量子世界中,多重定位不仅是可能的,而且是实际的。这篇文章为反对后一种说法提供了一个新的论据:不存在量子多重定位。
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引用次数: 0
Rationality and Higher-order Awareness 理性与高阶意识
IF 0.5 0 PHILOSOPHY Pub Date : 2022-05-13 DOI: 10.1163/18756735-00000157
S. Sturgeon
It is argued that higher-order awareness is central to one type of everyday rationality. The author starts by specifying the target notion of rationality, contrasting it with other useful notions in the neighbourhood. It is then shown that the target notion relies on first-person awareness of the unfolding of cognition. This is used to explain the kernel of truth in epistemic conservatism, the structure of defeasibility, and the root motive behind the widely accepted distinction between rational inference and trivial entailment.
有人认为,高阶意识是一种日常理性的核心。作者首先明确了理性的目标概念,并将其与周边其他有用的概念进行了对比。结果表明,目标概念依赖于认知展开的第一人称意识。这被用来解释知识保守主义的真理核心,可否定性的结构,以及被广泛接受的理性推理和琐碎蕴涵之间的区别背后的根本动机。
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引用次数: 1
期刊
Grazer Philosophische Studien-International Journal for Analytic Philosophy
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