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The Soviet occupation of Polish Lwów (September 1939–July 1941) in light of some unpublished British diplomatic reports by John Russell, R.D. Macrae and Thomas Preston 苏联占领波兰Lwów(1939年9月- 1941年7月),根据约翰·罗素、R.D.麦克雷和托马斯·普雷斯顿未发表的英国外交报告
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-11-10 DOI: 10.1177/00472441231207090
Stefan Halikowski Smith
The Soviet occupation of Polish Lwów between September 1939 and July 1941 is investigated in light of some unpublished British diplomatic reports contained in dossier F.O. (Foreign Office). 371, file 116 in the National Archives, London and produced from first-hand experience of conditions in the occupied lands. The missions, primarily to secure the safe exit of British and Jewish subjects, contain information contributing to an understanding of the radical changes brought about in that territory, its impromptu incorporation into the Ukrainian SSR, the beginnings of mass deportations both to Siberian GULags and kolkhoz farms in Kazakhstan, and the steady eradication of private ownership.
1939年9月至1941年7月期间苏联对波兰Lwów的占领,根据F.O.(外交部)档案中一些未发表的英国外交报告进行调查。371,伦敦国家档案馆116号文件,根据对被占领土状况的第一手经验制作。这些任务的主要目的是确保英国人和犹太人的安全撤离,其中包含的信息有助于了解该地区发生的急剧变化,该地区被临时并入乌克兰苏维埃社会主义共和国,开始大规模驱逐到西伯利亚古拉格和哈萨克斯坦的集体农庄,以及逐步消灭私有制。
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引用次数: 0
Painted eggs in the Muslim and Christian traditions 穆斯林和基督教传统中的彩蛋
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-11-10 DOI: 10.1177/00472441231205728
Olga V. Shkolna, Olha D. Sosik, Maryna O. Hurenko, Roksolana V. Diachenko, Veronika I. Zaitseva
Eggs are a symbol of life, reproduction and restoration of nature for many nationalities. The oldest egg decoration ceremonies are known to have taken place among Zoroastrians, whose historical heartland lies in Azerbaijan, India and Iran. The ancient tradition of decorating eggs connects the culture of historical Persia to contemporary Europe. In many Eastern European countries, including Poland, Hungary, Romania and Ukraine, these practices persist up to the present where painted eggs serve as national symbols. While the patterns on the eggs and the style of painting may differ (Iran’s Nowruz holiday eggs are different from European Easter Eggs), there are similarities in the decorative techniques used by the Slavic peoples of Ukraine, Poland and Romania who have preserved the tradition of treating the egg as a sacred source and repository of nascent life which has a protective power.
对许多民族来说,蛋是生命、繁殖和恢复自然的象征。众所周知,最古老的彩蛋装饰仪式发生在琐罗亚斯德教教徒中,他们的历史中心位于阿塞拜疆、印度和伊朗。装饰鸡蛋的古老传统将历史上的波斯文化与当代欧洲文化联系在一起。在许多东欧国家,包括波兰、匈牙利、罗马尼亚和乌克兰,这些习俗一直延续到现在,彩绘鸡蛋被作为国家的象征。虽然彩蛋上的图案和绘画风格可能不同(伊朗的诺鲁孜节彩蛋与欧洲的复活节彩蛋不同),但乌克兰、波兰和罗马尼亚的斯拉夫民族所使用的装饰技术有相似之处,他们保留了将彩蛋视为新生生命的神圣来源和宝库的传统,具有保护力量。
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引用次数: 0
Changes in the representation of heroes in contemporary Ukrainian cinema 当代乌克兰电影中英雄形象的变化
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-11-10 DOI: 10.1177/00472441231206550
Viktor A. Griza, Serhii M. Honcharuk, Volodymyr Ya. Mykhalov, Mykhailo M. Barnych, Oleksandr I. Balaban
This article examines current trends in the changing concept of the hero in recent Ukrainian cinema and the related tendency to neglect authentic Ukrainian culture on account of the pervasive influence of Western traditions in cinema. The article employs various, academic methods of art criticism: literary and film analysis, comparison, synthesis, analogy and typologisation. Analysing several films from the period of independent Ukraine, Cyborgs: Heroes Never Die (2017, dir. Akhtem Seitablayev), Sniper. The White Raven (2022, dir. Marian Bushan) and Klondike (2022, dir. Maryna Er Gorbach), the authors show that the depiction of Ukrainian film heroes depends on contemporary local events. The contemporary hero of Ukrainian cinema emerges as an ambiguous figure.
本文考察了最近乌克兰电影中英雄概念的变化趋势,以及由于西方传统在电影中的普遍影响而忽视真实乌克兰文化的相关趋势。本文运用了各种艺术批评的学术方法:文学和电影分析、比较、综合、类比和类型学。分析了乌克兰独立时期的几部电影,《赛博格:英雄不死》(2017)导演。Akhtem Seitablayev),狙击手。《白鸦》(2022年,导演)玛丽安·布尚)和克朗代克(2022年,导演)。Maryna Er Gorbach),作者表明,乌克兰电影英雄的描述取决于当代当地事件。乌克兰电影中的当代英雄是一个模棱两可的人物。
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引用次数: 0
Narrating war through visual language: Commemorative activity of ordinary people in Central Ukraine (Poltava oblast) in 2014–2021 用视觉语言讲述战争:2014-2021年乌克兰中部(波尔塔瓦州)普通民众纪念活动
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-11-10 DOI: 10.1177/00472441231206347
Anna Glew
This article examines how ordinary people in the Poltava oblast (Central Ukraine) commemorated the Russia-Ukraine war during the 2014–2021 period (prior to Russia’s full-scale invasion of Ukraine in February 2022). Focusing on physical commemorative objects constructed by ordinary people, this article investigates the commemorative activity of ordinary people in Central Ukraine who are ‘activated’ to carry out commemorative work by this turbulent and emotionally charged event in Ukraine’s recent history and seek to project their individual, private memories into the public arena. This article’s central argument is that ordinary people in Central Ukraine actively exercise their agency in the area of commemoration, to ensure the memory of the Russia-Ukraine war is present in the commemorative landscape, playing an important role in public meaning-making. Thus, by utilising different types of visual language, ordinary people narrate soldiers’ sacrifice in the name of the nation, presenting Ukraine’s response to Russia’s aggression as a righteous and noble struggle. Through linking this event to other periods of Ukraine’s history, they create plotlines of Ukraine’s centuries-long struggle for sovereignty and self-determination. Therefore, ordinary people contribute to the construction of narratives about history and the identity of the Ukrainian nation. This article is an empirical contribution to the body of knowledge on the commemorative activity of ordinary people as social memory actors, and it also contributes to the knowledge of how ongoing violent conflicts are commemorated.
本文考察了波尔塔瓦州(乌克兰中部)的普通民众如何在2014年至2021年期间纪念俄乌战争(在俄罗斯于2022年2月全面入侵乌克兰之前)。本文以普通人建造的实物纪念物为重点,调查了乌克兰中部普通人的纪念活动,他们被乌克兰近代史上这一动荡和充满情感的事件“激活”来开展纪念工作,并试图将他们个人的私人记忆投射到公共舞台上。本文的中心论点是,乌克兰中部的普通民众积极行使他们在纪念领域的代理,以确保俄乌战争的记忆存在于纪念景观中,在公共意义制造中发挥重要作用。因此,普通民众通过不同类型的视觉语言,以国家的名义讲述士兵的牺牲,将乌克兰对俄罗斯侵略的反应呈现为一场正义而高尚的斗争。通过将这一事件与乌克兰历史上的其他时期联系起来,他们创造了乌克兰长达几个世纪的主权和自决斗争的情节。因此,普通人为乌克兰民族的历史叙事和身份认同的构建做出了贡献。这篇文章是对普通人作为社会记忆参与者的纪念活动知识体系的实证贡献,它也有助于了解如何纪念正在进行的暴力冲突。
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引用次数: 0
Book Review: Maurizio Isabella: Southern Europe in the Age of Revolutions 书评:毛里齐奥·伊莎贝拉:革命时代的南欧
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1177/00472441231193657c
Jeremy Black
American entertainment machine, set it apart from the slow trickle of studies and books coming out on Portuguese Cinema in English. The data it presents, including the two appendices, can be of much use to other scholars who can draw on it in further studies. It reads well and its argument is consistent throughout. A few minor things might have made the book even more appealing. For one, it surprises that a book devoted to cinema, especially a cinema that can freely be considered as semi-peripheral, does not include any stills from the various films discussed. Indeed, photographs of the various elements of production would have been a great asset and could have easily contributed to draw more interest to Portuguese cinema as a whole and in relation to specific films. The photo of a filming crew that adorns the book’s cover is the lone exception that proverbially proves the rule. Another, the fact that although it does not ignore the power of ideology, it attempts a form of impartiality that can never prevail. Given the book’s detailed and complex attention to material conditions of production, one could have benefitted from a brief consideration of the events from a materialist perspective. All in all, however, a most welcome contribution to Portuguese studies and to Film studies.
这是一台美国娱乐机器,它与葡萄牙电影院缓慢推出的英语学习和书籍不同。它提供的数据,包括两个附录,对其他学者有很大的用处,他们可以在进一步的研究中借鉴这些数据。它读起来很好,其论点贯穿始终。一些小事可能会让这本书更有吸引力。首先,令人惊讶的是,一本专门讨论电影的书,尤其是一本可以自由地被视为半周边电影的电影,却没有包括所讨论的各种电影的剧照。事实上,各种制作元素的照片将是一笔巨大的财富,很容易吸引葡萄牙电影整体和特定电影的更多兴趣。这本书封面上的摄制组照片是唯一一个证明这一规则的例外。另一个事实是,尽管它没有忽视意识形态的力量,但它试图实现一种永远无法实现的公正。考虑到这本书对物质生产条件的详细而复杂的关注,人们本可以从唯物主义的角度对这些事件进行简短的思考。然而,总的来说,这是对葡萄牙研究和电影研究的最受欢迎的贡献。
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引用次数: 0
Book Review: Richard Wolin: Heidegger in Ruins: Between Philosophy and Ideology 书评:理查德·沃林:《废墟中的海德格尔:哲学与意识形态之间》
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1177/00472441231193657
Paul Bishop
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引用次数: 0
Book Review: Christopher Clark: Revolutionary Spring: Europe Aflame and the Fight for a New World, 1848–1849 书评:克里斯托弗·克拉克:《革命之春:欧洲衰落与新世界的争夺》,1848–1849
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1177/00472441231193657d
Jeremy Black
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引用次数: 0
Book Review: André Rui Graça: Portuguese Cinema (1960–2010): Consumption, Circulation and Commerce 书评:AndréRui Graça:《葡萄牙电影》(1960-2010):消费、流通与商业
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1177/00472441231193657b
Paulo de Medeiros
circumstances in which translation was undertaken were always complex: a woman translator was not necessarily translating as a woman. Finally, Brown opens up a new area for research by drawing attention to the amount of translation by women that remained in manuscript and may be increased by future archival research. She reconstructs the relative importance of manuscript versus print publication in early modern culture, showing that manuscripts often had high prestige: a text might be carefully copied as a valuable gift, while aristocrats often thought print publication beneath their dignity. Without underrating the potential importance of gender issues in the study of early modern translation, Brown fruitfully questions some critical orthodoxies by correcting anachronistic and over-simple interpretations. Her command of the relevant scholarship is confirmed by her bibliography, with its list of manuscripts consulted in German libraries, primary texts, and 25 pages of secondary literature. Clearly her prolonged visits to the Herzog August Bibliothek in Wolfenbüttel have reaped rewards.
进行翻译的环境总是很复杂:女性译者不一定是女性。最后,布朗通过提请人们注意手稿中女性的翻译量,开辟了一个新的研究领域,未来的档案研究可能会增加这些翻译量。她重建了现代早期文化中手稿与印刷出版物的相对重要性,表明手稿通常具有很高的声望:文本可能会被仔细复制作为一份宝贵的礼物,而贵族们通常认为印刷出版物有损于他们的尊严。在没有低估性别问题在早期现代翻译研究中的潜在重要性的情况下,布朗通过纠正不合时宜和过于简单的解释,对一些批判性正统观念提出了富有成效的质疑。她的参考书目、德国图书馆查阅的手稿清单、主要文本和25页的次要文献证实了她对相关学术的掌握。显然,她对Wolfenbüttel的Herzog August Bibliothek图书馆的长期访问获得了回报。
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引用次数: 0
Book Review: Hilary Brown: Women and Early Modern Cultures of Translation: Beyond the Female Tradition 书评:希拉里·布朗:女性与早期现代翻译文化:超越女性传统
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1177/00472441231193657a
Ritchie Robertson
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引用次数: 0
The fall of a city: Refugees, exodus and exile in Ernest Hemingway’s Istanbul, 1922 一座城市的沦陷:难民、逃亡和流亡在欧内斯特·海明威的《伊斯坦布尔》中,1922年
IF 0.3 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-08-07 DOI: 10.1177/00472441231189029
N. Maksudyan
Ernest Hemingway arrived in Istanbul on 30 September 1922 to cover the end of the Greek–Turkish War for the Toronto Star. From late October to mid-November 1922, Hemingway wrote 20 articles about the last days of the war and the re-constellation of political legitimacy in the region. There are four distinguishing features of Hemingway’s reports from Constantinople. First, they provided an eloquent depiction of the city, suggesting the charm and squalor of old ‘Constan’ for the young writer. The second was a clear expectation of a ‘second disaster’, which was assumed to be a replica of Smyrna. Hemingway clearly observed the fears of non-Muslims and foreigners in the city, who were panicking over possible new massacres and pillage. Third, Hemingway quickly realized that the exodus of people – the desperate flight of Christian refugees – and Turkification of the country would be his main subject. His repeated emphasis on refugees permanent loss of a home is reminiscent of Hannah Arendt’s famous essay ‘We Refugees’, as well as a precursor to Agamben’s point that refugees are reduced to ‘bare life’. Lastly, his prose relied on irony and cynicism, as a cover for his disappointment and shame for humanity and modern civilization. Juxtaposing his writing with contemporary local accounts, I intend to situate his witnessing into the larger historiography of ‘Armistice Istanbul’ and the homogenization policies of the winning Turkish nationalist leadership. Hemingway’s critique of (homogeneous) nation-state formation after the war and the favourable involvement of the Allied countries and humanitarian agencies in the mass production of refugees was quite exceptional and ahead of his times.
欧内斯特·海明威于1922年9月30日抵达伊斯坦布尔,为《多伦多星报》报道希土战争的结束。1922年10月下旬至11月中旬,海明威写了20篇关于战争最后几天和该地区政治合法性重组的文章。海明威在君士坦丁堡的报告有四个显著的特点。首先,他们对这座城市进行了雄辩的描绘,向这位年轻作家展示了古老的“康斯坦”的魅力和肮脏。第二次是对“第二次灾难”的明确预期,这场灾难被认为是士麦那的复制品。海明威清楚地观察到了这座城市中非穆斯林和外国人的恐惧,他们对可能发生的新的屠杀和掠夺感到恐慌。第三,海明威很快意识到,人口外流——基督教难民的绝望逃亡——以及这个国家的土耳其化将是他的主要主题。他一再强调难民永远失去家园,这让人想起汉娜·阿伦特的著名文章《我们难民》,也是阿甘本关于难民沦为“裸生”的观点的先驱。最后,他的散文以讽刺和玩世不恭来掩饰他对人类和现代文明的失望和羞耻。将他的写作与当代当地的叙述相结合,我打算将他的见证置于“伊斯坦布尔停战”的更大史学和获胜的土耳其民族主义领导层的同质化政策中。海明威对战后(同质的)民族国家的形成以及盟国和人道主义机构在大规模生产难民方面的有利参与的批评是非常特殊的,并且领先于他的时代。
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引用次数: 0
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JOURNAL OF EUROPEAN STUDIES
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