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Festive Parks as Inclusive Spaces: Celebrating Latin American London in Finsbury Park 作为包容性空间的节日公园:在芬斯伯里公园庆祝拉丁美洲伦敦
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2023-03-26 DOI: 10.1080/03058034.2023.2180861
Andrew Smith, Didem Ertem
Festivals are often regarded as a way of making cities and urban public spaces more inclusive, particularly for migrant communities. This proposition is examined here by analysing a festival that celebrates the growing number of Latin Americans who live in London. The research assesses how the Latino Life in the Park festival contributes to social and cultural inclusion and focuses on how this festival affects the inclusiveness of the park in which it is staged. Large-scale, fenced music festivals tend to be regarded as installations that make London's parks less inclusive. However, this article highlights the value of staging a free, and fence free, festival in a park setting. This created a sociable, festive park in which marginalised communities were made visible. By examining how the festival was organised, the ways people behaved and who attended, the article outlines how music festivals affect the dynamics and inclusivity of public spaces.
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引用次数: 1
Victorian Cemeteries and the Suburbs of London: Spatial Consequences to the Reordering of London’s Burials in the Early 19th Century 维多利亚时期的墓地和伦敦郊区:19世纪早期伦敦墓葬重新排序的空间后果
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2023-03-22 DOI: 10.1080/03058034.2023.2167989
Joanna Smith
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引用次数: 0
The Register of the Goldsmiths’ Company: Deeds and Documents, c.1190 to c.1666 金匠公司登记册:契约和文件,约1190年至约1666年
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2023-03-13 DOI: 10.1080/03058034.2023.2169571
K. French
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引用次数: 0
Social Economy in the Classroom: The London Birkbeck Schools 课堂上的社会经济:伦敦伯克贝克学校
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2023-03-13 DOI: 10.1080/03058034.2023.2170687
R. Clarke
The London Birkbeck Schools represent a hitherto largely unexplored episode in the history of British education. They embody the contradictory faces of mid-nineteenth-century radical Liberalism and are of interest, first, because they were determinedly secular and pioneered what was for their time a novel and progressive pedagogy. Second, they had an explicit social purpose. ‘Social economy’—the antithesis of the ‘political economy’ of the founders of the London Mechanics’ Institute in whose lecture theatre the first school was established by William Ellis in 1848—was a central element of the curriculum. The schools and their values were contested. Their curriculum was attacked by the Church for its godlessness. Their teaching methods, advanced for the times, were lampooned by Dickens for being little better than the rote learning they challenged. Following the 1870 Elementary Education Act, some collapsed or were incorporated in Board schools, but others went ‘up market’ in competition with them. Only one school building remains nearly intact today, reflecting in its architecture some of the most progressive elements of Ellis’s philosophy, but London streets and roads bearing Birkbeck’s name mark the locations of schools long gone and the curriculum issues are rehearsed in present-day debates.
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引用次数: 0
Blackfriars in Early Modern London: Theatre, Church, and Neighbourhood 现代早期伦敦的黑人修士:剧院、教堂和邻里关系
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2023-02-27 DOI: 10.1080/03058034.2023.2169356
T. Hill
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引用次数: 0
Unmaking Apprenticeship in Early Modern London: Goldsmiths’ Apprentices and the Lord Mayor’s Court, 1597–1720 近代早期伦敦的学徒制:金匠学徒和市长法庭,1597-1720
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2023-02-02 DOI: 10.1080/03058034.2022.2152976
W. Chaffin, P. Wallis
Apprenticeship in London was the concern of both livery company and city institutions. In this article, we connect evidence about the petitions submitted by apprentices to the Lord Mayor’s Court for early discharge from their indentures with the entries recording their apprenticeship and freedom surviving in the records of Goldsmiths’ Company. Each contains a distinct set of complementary information about apprenticeship in London. By positioning appeals to the Lord Mayor’s Court against the company’s records of youths’ trajectories through apprenticeship, we can expand our understanding of the contractual framework of training and associated enforcement mechanisms in early modern London. As we show, the Court was used to negotiate with masters, as well as to terminate contracts. Quitting an apprenticeship through the court did mildly ‘scar’ the chances of youths (not masters), but the Court process appears to have largely protected reputations. Finally, we provide the first estimate of gaps in livery company registration of apprentices, particularly female apprentices.
伦敦的学徒制是制服公司和城市机构都关心的问题。在这篇文章中,我们将学徒向市长法院提交的要求提前解除合同的请愿书的证据与金匠公司记录中记录他们学徒生涯和自由的条目联系起来。每个都包含一组关于伦敦学徒制的独特补充信息。通过向市长法院提起上诉,反对该公司对年轻人学徒生涯的记录,我们可以扩大对现代早期伦敦培训合同框架和相关执行机制的理解。正如我们所展示的,法院被用来与船长谈判,以及终止合同。通过法庭放弃学徒制确实给年轻人(而不是大师)的机会带来了轻微的“创伤”,但法庭程序似乎在很大程度上保护了声誉。最后,我们提供了学徒,特别是女性学徒在制服公司注册方面的差距的初步估计。
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引用次数: 0
On Words for London Wharves 伦敦码头的词语
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2023-01-24 DOI: 10.1080/03058034.2022.2156153
L. Wright
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引用次数: 0
Bricks of Victorian London: A Social and Economic History 维多利亚时代的伦敦砖:社会和经济史
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2022-12-19 DOI: 10.1080/03058034.2022.2150995
W. Whyte
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引用次数: 0
Fortress London: Why We Need to Save the Country from its Capital 《伦敦堡垒:为什么我们需要从首都手中拯救国家
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2022-12-06 DOI: 10.1080/03058034.2022.2145780
Michael Tichelar
contribute to the formation and development of new political alliances’ (113). Policies of austerity combined with economic depression made the idea of the ‘temporary’ a potent area of discourse during the period in which Ferreri’s research was completed. Ferreri shows systematically but also with great nuance where the ‘profound disconnect’ (141) between temporariness and the realities and dynamics of everyday life in a city such as London. Temporariness in this sense is a fuel for what Ferreri terms a ‘resurgent entrepreneurial urban agenda’ (142). At times, art and culture have provided a smokescreen for the very real harms done to London’s communities by rapid urban profiteering. Ultimately she warns us against the any hope for the transgressive potential of ephemerality: ‘Temporary urbanism redefines modes of relation to the city and to urban dynamics through an entrepreneurial gaze that sees places as underused assets’ (160). This book is rightly pessimistic about any claimed positives arising from temporariness in the city. Ferreri believes that the conditions of transformation that might create justice in London are necessarily revolutionary: ‘space and time need to be reclaimed’ (168). This book is an essential account of a period of time in which London embraced newpatterns of urban development. The language of crisis that fuelled the use of austerity to justify the wholesale transformation of the welfare state is mirrored in this account of temporariness in London. Amore precarious and unjust set of conditions have been presented to the people who live and work in the city as a glamorous future, but Ferreri has carefully demonstrated that this promise was an illusion. I do wonder if there might have been more scope to explore the radical possibilities of ephemerality in the final chapter of the book. I was left thinking of Judith Butler’s writing on precarious life, the notion that precarity is at once a fundamental quality of life and a something that when distributed unevenly is a source of great injustice. The politics of scarcity and private ownership are perhaps the greater villain than the temporary per se. This said, Ferreri’s argument is robust and persuasive throughout, and I may be falling into the same trap that she describes so well.
有助于形成和发展新的政治联盟”(113)。在费雷里的研究完成期间,紧缩政策与经济萧条相结合,使“临时”的想法成为一个强有力的讨论领域。Ferreri系统地但也非常微妙地展示了在伦敦这样的城市,临时性与日常生活的现实和动态之间的“深刻脱节”(141)。从这个意义上说,临时性是费雷里所说的“复兴的创业城市议程”(142)的燃料。有时,艺术和文化为快速的城市暴利对伦敦社区造成的真正伤害提供了烟幕弹。最终,她警告我们不要对短暂性的越轨潜力抱有任何希望:“临时城市主义通过将地方视为未充分利用的资产的创业眼光,重新定义了与城市和城市动态的关系模式”(160)。这本书对任何声称的由于城市的临时性而产生的积极因素都持悲观态度,这是正确的。费雷里认为,可能在伦敦创造正义的转型条件必然是革命性的:“需要回收空间和时间”(168)。这本书是对伦敦接受新的城市发展模式的一段时间的重要描述。危机的语言助长了紧缩政策的使用,以证明福利国家的大规模转型是合理的,这反映在对伦敦临时性的描述中。在这座城市生活和工作的人们看到了一系列不稳定和不公正的条件,这是一个迷人的未来,但费雷里仔细地证明了这一承诺只是一种幻觉。我确实想知道,在这本书的最后一章,是否有更多的空间来探索短暂性的根本可能性。我想起了朱迪斯·巴特勒(Judith Butler)关于不稳定生活的文章,认为不稳定既是生活的基本质量,也是分配不均时造成巨大不公正的根源。稀缺和私有制政治可能比暂时性政治本身更为恶劣。也就是说,费雷里的论点自始至终都很有力,很有说服力,我可能陷入了她描述得很好的陷阱。
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引用次数: 1
Conspiracy on Cato Street: A Tale of Liberty and Revolution in Regency London 卡托街的阴谋:摄政时期伦敦的自由与革命故事
IF 0.5 3区 历史学 Q4 Social Sciences Pub Date : 2022-11-10 DOI: 10.1080/03058034.2022.2137372
Martin Conboy
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引用次数: 0
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