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The folk: music, modernity, and the political imagination 民间:音乐,现代,和政治想象
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-05-10 DOI: 10.1080/17411912.2022.2062410
Eilidh Whiteford
Turkish community, but not an interest in other networks. Thus, only a minority of Turkish musicians are active in the wider, international ‘world music’ network characterised by the omnipresence of the stage and concert, the detachment from the social functions of music and the importance given to intercultural encounters between musicians. Liselotte Sels’s research is enriched with black and white illustrations, charts, transcriptions, an index and a glossary – the only additional resource I wish I had are audio excerpts, which are unfortunately lacking. The book concerns scholars and musicians interested in the current state of Turkish folk repertoires. Indeed, Sels brilliantly summarises the debates which address some of the issues raised in previous research, including the influence that Kemalist Reforms had on musical language (Stokes 1992) and the lack of studies of the ‘aesthetic crisis of Turkish music’ (Greve 2017). Moreover, Sels’s book fits into the line of case studies of musical practices in diaspora, which abound in the ethnomusicological world, and she is the first researcher to explore the topic in the Belgian context. Her research attests to the status of a traditional music repertoire other than Flemish or Walloon and opens the door to other studies of the musical practices of migrant communities in the country.
土耳其社区,但对其他网络不感兴趣。因此,只有少数土耳其音乐家活跃在更广泛的国际“世界音乐”网络中,其特点是舞台和音乐会无处不在,脱离音乐的社会功能,并重视音乐家之间的跨文化交流。Liselotte Sels的研究丰富了黑白插图、图表、转录本、索引和词汇表——我唯一希望拥有的额外资源是音频摘录,但遗憾的是,这些都缺乏。这本书关注的是对土耳其民间剧目现状感兴趣的学者和音乐家。事实上,Sels出色地总结了解决先前研究中提出的一些问题的辩论,包括凯末尔主义改革对音乐语言的影响(Stokes 1992)和缺乏对“土耳其音乐的美学危机”的研究(Greve 2017)。此外,塞尔斯的书符合散居国外音乐实践的案例研究,这在民族音乐学世界中比比皆是,她是第一位在比利时背景下探索这一主题的研究者。她的研究证明了弗拉芒语或瓦隆语以外的传统音乐曲目的地位,并为研究该国移民社区的音乐实践打开了大门。
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引用次数: 0
Ngonsoeng jyugo/Anshang yuge [Ballad on the Shore] 岸上歌谣
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-05-04 DOI: 10.1080/17411912.2022.2097935
Victor Fan
ticularly the May rituals of Padstow and Helston (Elder Wallace 2001, 1–2). Researchers may also find that in certain contexts, John Skinner’s historical and arguably etic perspective adds additional context to Hagmann’s discussion of historical English exoticisation of Cornwall (Skinner [1797]1985). Additionally, Philip Payton’s seminal text The Cornish Overseas: The Epic Story of Cornwall’s ‘Great Migration’ has come out in a new 2020 edition which includes references to exciting newdevelopments in the studyofCornish diasporic groups (Payton2020). While Lea Hagmann’s Celtic Music and Dance in Cornwall: Cornu-Copia is certainly the excellent resource on Cornish music and dance traditions that Sean Williams suggests that it is in the Forward to the book, it may well prove to be equally significant as the start of a new wave of novel research. For musicologists, ethnomusicologists, and musical scholars who are not focused on Cornish culture, the work may serve to bring Cornish music and dance to their attention and to contribute to their understanding of the breadth of these music and dance traditions within the larger context of the Celtic world, the British Isles, and the European region. For scholars of Cornish music and dance, it seems likely that phrases such as ‘after Hagmann’ and ‘to reference Hagmann’ will become commonplace. It is perhaps a particularly important book in that its strengths lie in its generation of the potential for renewed discussion and investigation.
尤其是Padstow和Helston的五月仪式(Elder Wallace 2001, 1-2)。研究人员可能还会发现,在某些情况下,约翰·斯金纳的历史和可论证的观点为哈格曼关于康沃尔郡历史上的英国异国化的讨论增加了额外的背景(斯金纳[1797]1985)。此外,菲利普·佩顿的开创性文本《海外康沃尔人:康沃尔“大迁徙”的史诗故事》已经在2020年的新版本中出版,其中包括对康沃尔流散群体研究中令人兴奋的新发展的参考(Payton2020)。虽然利亚·哈格曼的《康沃尔的凯特音乐和舞蹈:康沃尔-科皮亚》无疑是关于康沃尔音乐和舞蹈传统的优秀资源,正如肖恩·威廉姆斯在书的前言中所说的那样,它很可能被证明是新一波小说研究的开始。对于那些不关注康沃尔文化的音乐学家、民族音乐学家和音乐学者来说,这部作品可能会让他们注意到康沃尔音乐和舞蹈,并有助于他们在凯尔特世界、不列颠群岛和欧洲地区的更大背景下理解这些音乐和舞蹈传统的广度。对于研究康沃尔音乐和舞蹈的学者来说,像“在哈格曼之后”和“参考哈格曼”这样的短语似乎会变得司空见惯。它也许是一本特别重要的书,因为它的优势在于它产生了重新讨论和调查的潜力。
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引用次数: 0
‘Give us a voice!’: voice, envoicement, and the politics of ‘world music’ at WOMAD “给我们一个声音!”: WOMAD的声音、鼓励和“世界音乐”的政治
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-05-04 DOI: 10.1080/17411912.2022.2117226
James Nissen
ABSTRACT During the 1990s and 2000s, ‘world music’ became a contentious topic in ethnomusicology, with polarised exchanges of ‘anxious’ and ‘celebratory’ narratives. Recently, this debate has subsided, and many academics and industry actors have discarded the controversial label. However, attempts to simply bury the discourse are futile because the politics of ‘world music’ continues to play out within the industry. The problem with the debate was not necessarily the label itself, but the abstract and generalising narratives which simplified discussion of ‘world music’ production and consumption and excluded the voices of its participants. Applying the concept of ‘envoicement’ to WOMAD, I show that musicians value this festival as a platform for getting their voices — literal and metaphorical — heard. I argue that, by revealing perspectives which problematise past narratives, an ethnographic approach guided by envoicement could help to nuance understandings of the industry and break through the critical deadlock.
在20世纪90年代和21世纪初,“世界音乐”成为民族音乐学中一个有争议的话题,“焦虑”和“庆祝”叙事的两极分化。最近,这场争论已经平息,许多学者和行业参与者已经放弃了这个有争议的标签。然而,试图简单地埋葬话语是徒劳的,因为“世界音乐”的政治继续在行业中发挥作用。争论的问题不一定是标签本身,而是抽象和概括的叙述,它简化了对“世界音乐”生产和消费的讨论,并排除了参与者的声音。我将“鼓励”的概念应用于WOMAD,表明音乐家们将这个节日视为一个让他们的声音——无论是字面上的还是隐喻上的——被听到的平台。我认为,通过揭示过去叙述中存在问题的观点,以鼓励为指导的民族志方法可以帮助人们对行业的细微理解,并打破关键的僵局。
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引用次数: 3
Musical sustainability vis-à-vis intangible cultural heritage: safeguarding and incentives in the Feast of the Virgin of Candelaria, Puno, Perú 相对于非物质文化遗产的音乐可持续性:坎德拉里亚圣母节、普诺圣母节、秘鲁圣母节的保护和激励措施
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-05-04 DOI: 10.1080/17411912.2022.2093764
Rodrigo Chocano
ABSTRACT Both comparative assessment of the concept of intangible cultural heritage (ICH) and developments in musical sustainability, to ensure the viability of grassroots musical practices, have been important concerns among applied ethnomusicologists over the last decade. This paper identifies some of the challenges in the dialogue between these two approaches from an implementation perspective via the case study of the nomination process of the Feast of the Virgin of Candelaria of Puno, Perú to the UNESCO Representative List of the Intangible Cultural Heritage of Humanity. The article analyses the incentives for state officers, music practitioners, and other stakeholders in ICH projects to assess their compatibility with musical sustainability frameworks. I argue that the main challenge in aligning these two approaches resides in the conflicting incentive structures both approaches feature. This paper advances current research on musical sustainability, ICH, and applied ethnomusicology by introducing conceptual developments for the analysis of institutional frameworks, partisan agendas, and decision-making processes.
摘要在过去的十年里,非物质文化遗产概念的比较评估和音乐可持续性的发展,以确保基层音乐实践的可行性,一直是应用民族音乐学家关注的重要问题。本文通过对秘鲁普诺坎德拉里亚圣母节被列入联合国教科文组织人类非物质文化遗产代表作名录的提名过程的个案研究,从实施的角度确定了这两种方法之间对话中的一些挑战。文章分析了非物质文化遗产项目中国家官员、音乐从业者和其他利益相关者评估其与音乐可持续性框架的兼容性的激励措施。我认为,调整这两种方法的主要挑战在于两种方法所具有的相互冲突的激励结构。本文通过引入概念发展来分析制度框架、党派议程和决策过程,推进了当前对音乐可持续性、非物质文化遗产和应用民族音乐学的研究。
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引用次数: 0
Intercultural creativity in the Nigerian-Igbo art music of Okechukwu Ndubuisi Okechukwu Ndubuisi尼日利亚伊博艺术音乐中的跨文化创造力
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-05-04 DOI: 10.1080/17411912.2022.2117225
Sunday Ofuani
ABSTRACT This article examines the influence of Western art music on the founding of an art music tradition in Nigeria. While the pioneering composers were more Western in approach and style, modern composers’ creative quests for identity and relevance for a local audience have motivated their compositional experiments through intercultural creativity, which Euba [2014. J. H. Kwabena Nketia: Bridging Musicology and Composition. A Study in Creative Musicology. Point Richmond, CA: MRI Press] conceptualised as ‘creative musicology’ or ‘intercultural musicology’. These experiments have resulted in hybrids of Western and indigenous musical features, which in this paper are put in the context of the Igbo ethnic group where Okechukwu Ndubuisi thrived in his art. Indigenous folk music ideals inspired his compositions, which he created with an intercultural approach. This paper has partly emerged from existing studies on Ndubuisi and on intercultural musicology in Africa, and opens new perspectives, for example on pedagogical and performance interculturalism and on Ndubuisi’s creative frameworks, which are omitted both in the literature on him and in other discussions of intercultural and creative musicology in Africa. The study encompasses a sociological argument, theoretical conceptualisation, and musical analysis; it therefore extends the existing scholarship in intercultural and creative musicology.
摘要本文探讨西方艺术音乐对尼日利亚艺术音乐传统形成的影响。虽然早期的作曲家在方法和风格上更加西方化,但现代作曲家对当地观众身份和相关性的创造性追求激发了他们通过跨文化创造力进行的作曲实验,Euba[2014]。J. H. Kwabena Nketia:连接音乐学和作曲。创造性音乐学研究。(Point Richmond, CA: MRI Press)被概念化为“创造性音乐学”或“跨文化音乐学”。这些实验导致了西方和本土音乐特征的混合,在本文中,这是在伊博民族的背景下,奥克丘库乌·恩杜布西在他的艺术中茁壮成长。土著民族音乐的理想启发了他的作品,他用跨文化的方式创作了这些作品。本文部分源于对恩杜布西和非洲跨文化音乐学的现有研究,并开辟了新的视角,例如教学和表演跨文化主义以及恩杜布西的创作框架,这些在关于他的文献和非洲跨文化和创意音乐学的其他讨论中都被省略了。该研究包括社会学论证、理论概念化和音乐分析;因此,它扩展了现有的跨文化和创造性音乐学学术。
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引用次数: 0
Sāraṅgī style in Hindustani music Sāraṅgī印度斯坦音乐的风格
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-04-26 DOI: 10.1080/17411912.2022.2062677
Morganna Davies
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引用次数: 0
Organonscape, geography, and aural spaces of kemençe in and around Trabzon 特拉布宗及其周边地区的有机景观、地理和听觉空间
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-04-12 DOI: 10.1080/17411912.2022.2058577
Uğur Aslan, Songül Karahasanoğlu
ABSTRACT The kemençe instrument is a crucial part of daily life in the Eastern Black Sea region’s culture. Besides the performance of the kemençe, other instruments, dances, and the ideological discourses associated with the instrument show us how local people interact with the landscape of the Eastern Black Sea region. This study examines the space of kemençe by considering its complex cultural relations in and around the province of Trabzon. We use the concept of organonscape to analyse the space of the kemençe through considering the geography and spatial features of the instrument. This concept shows that instruments are important determinants of performance and are created to mark a fluid space in relation to landscape. As a result, the organonscape of the kemençe contains musical practices and shapes the ideological construction of landscapes as spaces where the kemençe is performed.
摘要在东黑海地区的文化中,kemençe乐器是日常生活的重要组成部分。除了kemençe的表演,其他乐器、舞蹈和与该乐器相关的意识形态话语向我们展示了当地人如何与东黑海地区的景观互动。本研究通过考虑其在特拉布宗省及其周边地区复杂的文化关系来考察凯门塞的空间。我们使用有机外壳的概念,通过考虑仪器的地理和空间特征来分析kemençe的空间。这一概念表明,仪器是性能的重要决定因素,其创建是为了标记与景观相关的流动空间。因此,kemençe的管风琴包含了音乐实践,并将景观的意识形态构建塑造为表演kemençe的空间。
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引用次数: 0
Pop goes the postcolony: Britain remixes Hugh Tracey’s Malawi 流行音乐走向后殖民时代:英国混音了休·特蕾西的《马拉维》
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-03-15 DOI: 10.1080/17411912.2022.2047751
Ian R. Copeland
ABSTRACT This article considers the recent efforts of a Britain-based record label to license and remix field recordings collected in Malawi by Hugh Tracey. In particular, I argue that the initiative’s charitable ends should be weighed against musical production and marketing practices that shortchange Malawi and Malawians. Drawing on fieldwork, interviews, and discourse analysis in Malawi and South Africa, I ask how the project portrays the source materials it utilises and the uptick in cultural awareness it seeks to engender. Factors I focus on include: characterisations of Tracey and his archive, the musical production process, strategic publicity that accompanied the album’s release, and the project’s charitable and musical impacts in contemporary Malawi. Altogether, the article articulates and advocates for a critical approach to musically tinged humanitarian projects in the global South.
摘要本文介绍了英国一家唱片公司最近为授权和混音Hugh Tracey在马拉维收集的现场录音所做的努力。特别是,我认为,该倡议的慈善目的应该与欺骗马拉维和马拉维人的音乐制作和营销做法相权衡。根据马拉维和南非的实地调查、采访和话语分析,我想知道该项目如何描述它所使用的原始材料以及它试图提高的文化意识。我关注的因素包括:特蕾西及其档案的特点、音乐制作过程、专辑发行时的战略宣传,以及该项目在当代马拉维的慈善和音乐影响。总之,这篇文章阐述并倡导对全球南方带有音乐色彩的人道主义项目采取批判性的方法。
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引用次数: 0
Celtic music and dance in Cornwall: cornu-copia 康沃尔的凯尔特音乐和舞蹈:corno -copia
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-02-11 DOI: 10.1080/17411912.2022.2033631
Nicholas Booker
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引用次数: 0
Performing environmentalisms: expressive culture and ecological change 表演环保主义:表现文化与生态变化
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-02-10 DOI: 10.1080/17411912.2022.2032243
Keith Howard
music for hundreds of years, the rise in popularity of non-Indian music genres within mainstream North Indian society, the often rigid conservatism of the sāran gī musicians themselves, coupled with an influx of increasingly popular alternative accompanying instruments for Hindustani classical music such as violin and harmonium (not to mention the considerable difficulties involved in both learning to play and to maintain the instrument), have all conspired to mark the sāran gī as an endangered species. Nevertheless, the sāran gī endures; and Magriel himself notes that his own latest work demonstrates ‘the apparent paradox that the sāran gī is alive and well, albeit in increasing obscurity’ (29). In summary, Sāran gī Style in Hindustani Music will provide compelling reading for ethnomusicologists, South Asia specialists, North Indian classical music enthusiasts and music analysts alike, whilst being an essential volume for any serious student of the sāran gī.
数百年来的音乐,非印度音乐流派在北印度主流社会中的流行,萨兰人的保守主义 gī音乐家本身,加上越来越受欢迎的印度斯坦古典音乐的替代伴奏乐器的涌入,如小提琴和和声(更不用说学习演奏和维护乐器所涉及的相当大的困难),都共同标记了sāran 作为濒危物种。尽管如此,sāran gī经久不衰;Magriel自己也指出,他自己的最新作品展示了“sāran gī虽然越来越默默无闻,但仍然活得很好”(29)。总之,Sāran 《印度斯坦音乐中的gīStyle》将为民族音乐学家、南亚专家、北印度古典音乐爱好者和音乐分析人士提供引人入胜的读物,同时也是任何认真学习sāran的学生的必备作品 gī。
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引用次数: 1
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Ethnomusicology Forum
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