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Tobar an Dualchais/Kist o Riches 请叫我"双尸
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-01-28 DOI: 10.1080/17411912.2021.2011367
Rowan Bayliss Hawitt
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引用次数: 0
‘You are part of the club’: negotiating the field as a musician–ethnomusicologist “你是俱乐部的一员”:作为一名音乐家——民族音乐学家,在这个领域进行谈判
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-01-02 DOI: 10.1080/17411912.2021.2025120
Cassandre Balosso-Bardin
ABSTRACT This article explores the position of ethnomusicologists approaching the field with the prior lived experience of being a working/proficient musician, meeting other fellow musicians in all the complexity of each person’s multi-layered background. Within these layers, musical practice and the experience of musicking are central to the relationships created between these individuals. The various case studies put forward in the paper bring to the fore how proficient musician-researchers have used their musical skills to negotiate fieldwork, integrating it as a central part of their process. Musical ability, central to their identity as an individual, becomes an additional layer that has arguably enabled musician-ethnomusicologists to access communities on a level where the latter are able to actively work with them, assigning them roles that can satisfy both parties and lead to what is presented as ‘applied relationships’. The article makes the case that the musician-ethnomusicologist’s creative practice, while not directly leading to REF outputs and therefore remaining an unspoken activity, is intricately entwined with their research activity.
本文探讨了民族音乐学家在接近该领域时所处的地位,他们之前是一名工作/熟练的音乐家,在每个人多层次背景的复杂性中与其他音乐家同行会面。在这些层次中,音乐实践和音乐体验是这些个体之间建立关系的核心。论文中提出的各种案例研究突出了熟练的音乐家研究人员如何利用他们的音乐技能来进行田野调查,并将其作为他们过程的核心部分。音乐能力是他们作为个体身份的核心,它成为一个额外的层面,使音乐家-民族音乐学家能够在一个层次上接触社区,后者能够积极地与他们合作,为他们分配能够满足双方的角色,并导致所谓的“应用关系”。这篇文章表明,音乐家-民族音乐学家的创造性实践,虽然没有直接导致REF输出,因此仍然是一种未言明的活动,但与他们的研究活动错综复杂地交织在一起。
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引用次数: 1
Editorial 编辑
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-01-02 DOI: 10.1080/17411912.2022.2065090
Phil Alexander, Alexander Cannon, Henry Stobart, Frances Wilkins
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引用次数: 0
Musicians in crisis: working and playing in the Greek popular music industry 危机中的音乐家:在希腊流行音乐行业工作和演奏
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-01-02 DOI: 10.1080/17411912.2021.2018233
A. Balandina
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引用次数: 4
Mindful playing: a practice research investigation into shakuhachi playing and meditation 正念游戏:对尺八游戏和冥想的实践研究调查
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-01-02 DOI: 10.1080/17411912.2021.2025121
Kiku Day
ABSTRACT This article describes a practice research project investigating how the practice of meditation may be integrated into the playing of shakuhachi, an instrument utilised during the Edo period (1603–1867) as a tool for spiritual practice by monks of the Fuke sect and later becoming part of the hōgaku (Japanese traditional music) world as a stage instrument. Although we cannot know how the monks were trained to use the shakuhachi in meditation, I have combined my own shakuhachi and meditation experiences, in order to investigate how a shakuhachi player today may approach the incorporation of meditation in their musical practice. In transforming my experience into words, I here employ auto-elicitation, a micro-phenomenological interview technique developed by Claire Petitmengin to describe the subtle and fine-grained experiences of meditation while playing. The project here is regarded as a practice research within the field of ethnomusicology and challenges the narrow kind of scholarship in academia, which overshadows the practice research—the research of the act of playing music.
摘要本文描述了一个实践研究项目,研究如何将冥想实践融入沙八尺的演奏中。沙八尺是江户时期(1603-1867)福柯派僧侣用作精神练习工具的一种乐器,后来成为日本传统音乐世界的一部分,成为舞台乐器。虽然我们不知道僧侣们是如何被训练在冥想中使用沙八尺的,但我结合了我自己的沙八尺和冥想经验,以研究今天的沙八丈演奏者如何将冥想融入他们的音乐实践中。在将我的经验转化为文字的过程中,我在这里使用了自动启发,这是克莱尔·佩蒂门金开发的一种微观现象学采访技巧,用来描述玩耍时冥想的微妙而精细的体验。这里的项目被视为民族音乐学领域的一项实践研究,它挑战了学术界狭隘的学术,这掩盖了实践研究——演奏音乐行为的研究。
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引用次数: 0
Valuing and evaluating musical practice as research in ethnomusicology and its implications for research assessment 民族音乐学研究中音乐实践的价值与评价及其对研究评估的启示
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-01-02 DOI: 10.1080/17411912.2022.2059772
Muriel E. Swijghuisen Reigersberg, S. McKerrell, A. Corn
ABSTRACT In this article, we argue that ethnomusicology holds valuable epistemic insights for considering how to measure and evaluate research for academics, as well as for research policy and management professionals. We focus on two notable instances of standardised national research assessment frameworks: the UK’s Research Excellence Framework (REF), and Excellence in Research for Australia (ERA) and identify the advantages of practice as research models for music research by considering the benefits of ethnomusicology’s reflexive and relativist methodologies to formal research assessment processes. To support our argument, we refer to published case studies of ethnomusicological research that reach beyond Western practice and thought to highlight the advantages recognising practice as research as a more inclusive modality of original knowledge production. We call upon ethnomusicologists to pro-actively engage with the formal processes of research assessment to make them more equitable and representative of our discipline’s broad commitment to decolonising academic practice.
在本文中,我们认为民族音乐学为学术界、研究政策和管理专业人士考虑如何衡量和评估研究提供了宝贵的认知见解。我们专注于标准化国家研究评估框架的两个值得注意的例子:英国的卓越研究框架(REF)和澳大利亚的卓越研究(ERA),并通过考虑民族音乐学的反思性和相对主义方法对正式研究评估过程的好处,确定实践作为音乐研究研究模型的优势。为了支持我们的论点,我们参考了已发表的民族音乐学研究案例研究,这些研究超越了西方实践,并强调了将实践作为研究作为一种更具包容性的原始知识生产方式的优势。我们呼吁民族音乐学家积极参与正式的研究评估过程,使其更加公平,并代表我们学科对非殖民化学术实践的广泛承诺。
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引用次数: 0
The making of a successful Chinese instrumentalist in the West: a case study of the pipa player Wu Man 一个成功的中国乐器演奏家在西方的塑造:琵琶演奏家吴蛮的个案研究
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-01-02 DOI: 10.1080/17411912.2022.2055600
Boyu Zhang, C. Lam
ABSTRACT The trend of pursuing higher education abroad in China has resulted in many Chinese musicians immigrating to the United States, Europe, and other Western countries. Among them is a Chinese traditional instrument pipa player, Wu Man, who has achieved great fame. This article analyses the creative life of Wu Man’s and her artistic outputs and thinking from two vantage points: as that of a famous and respected performer of the pipa and as that of a reflective practitioner whose work might be labelled practice as research, or as we term it ‘research for practice’. We draw on contextual analyses of the social and artistic environments that have shaped Wu Man’s career and her ability to integrate ‘authentic’ musical elements and world musics into new compositional and performative techniques. This article foregrounds Wu Man’s voice through personal interviews to showcase the reflexive approach she uses to shape her artistic practice.
在中国接受高等教育的趋势导致许多中国音乐家移民到美国、欧洲和其他西方国家。其中有一位中国传统乐器琵琶演奏家吴曼,他已经取得了很大的名气。本文从两个角度分析吴蛮的创作生活及其艺术产出和思想:一个是著名的、受人尊敬的琵琶演奏家,另一个是反思性的实践者,她的工作可以被称为实践即研究,或者我们称之为“为实践而研究”。我们借鉴了社会和艺术环境的背景分析,这些环境塑造了吴曼的职业生涯,以及她将“真实”的音乐元素和世界音乐融入新的作曲和表演技巧的能力。本文通过对吴曼的个人访谈,突出吴曼的声音,展示她在塑造艺术实践中所采用的反身性方法。
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引用次数: 1
Centring embodied practice in African music studies: creative alternatives 以具体实践为中心的非洲音乐研究:创造性的替代方案
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2022-01-02 DOI: 10.1080/17411912.2022.2050274
Kgomotso Moshugi, Evans Netshivhambe, Brett Pyper
ABSTRACT The two recent doctoral projects compared in this essay explore the affordances of centring the authors’ respective musical practices against the backdrop of the ongoing quest for African (ethno)musicological approaches. Foregrounding the life-long embodied perspectives of the authors as musicians/dancers, they report on seeking out less canonised disciplinary reference points on which to ground these understandings, and share the approaches found to be conducive (viz., creative systems theory and creative musicology). Despite attending to different practice registers and repertoires (musical arrangements within African hymnody compared with art music composition derived from traditional dance principles), they demonstrate how starting from, and centring, their respective practices has allowed local specificity to bring distinctive, new insights to their research in ways that may be of interest to a wider academic community.
本文比较了两个最近的博士项目,探讨了在不断追求非洲(民族)音乐学方法的背景下,以作者各自的音乐实践为中心的启示。展望作者作为音乐家/舞蹈家的终身体现观点,他们报告寻找不太规范的学科参考点,以此为基础来理解这些理解,并分享发现有益的方法(即,创造性系统理论和创造性音乐学)。尽管参与了不同的实践记录和曲目(与源自传统舞蹈原则的艺术音乐组成相比,非洲赞美诗中的音乐安排),但他们展示了如何从各自的实践开始,并以各自的实践为中心,使当地的特殊性为他们的研究带来独特的新见解,这些见解可能会引起更广泛的学术界的兴趣。
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引用次数: 0
Sounding Jewish in Berlin: klezmer music and the contemporary city 柏林的犹太声音:克莱兹默音乐与当代城市
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-12-07 DOI: 10.1080/17411912.2021.2010227
Isabel Frey
craze that emerged in the mid-60s: Latin Bugalú: blending African-American Soul with Cuban dance music. Although popular among the younger Nuyorican musicians, older musicians were more motivated by the commercial success and resultant better pay they could get for Bugalú gigs. In Chapter 9, Miller moves forward to later developments. She focuses on another innovative Nuyorican musician, Ray Barretto and the flute players who worked with him. Here she notes the emergence of female musicians and includes their voices in her research. Miller concludes by arguing that in New York while cubanía thrived, a new, unique and urban performance aesthetic emerged driven by the Cuban and non-Cuban flautists. The city embraced the broader range of approaches to charanga performance with New York bands developing their own signature sounds. There are many ways in which the reader can approach this book. Musicians and Cuban music scholars can learn a great deal from the detailed transcriptions and analysis of which there are many. I thoroughly enjoyed studying these, stopping to play bits and flicking back and forth from one to the next making various comparisons. Miller’s careful, measured explanations directed the reader to notable features of the different players’ approaches to playing. There is a lot of knowledge here that warrants study and re-examination, not just by flute players hoping to embrace the style but all instrumentalists and vocalists who wish to expand their Cuban music vocabulary. It is interesting to see how Miller approaches the task of analysing the music in a way that will provide pertinent information to all readers. She provides a wealth of musical detail with insights into performance practice and techniques. I imagine some of it would be fairly heavy going for non-musicians but throughout there is clarity of thought and careful explanation. Miller weaves together a vast amount of information and detail, keeping the musicians’ voices in the foreground throughout. There is a lot to take in but the book is carefully crafted with reminders of salient points so that the reader does not lose their way. Improvising Sabor is a great example of how to approach a study of musical transformation and identity in a manner which engages both academics and practitioners. Miller has put aside commonly held opinions about performance aesthetic in New York and, from the perspective of the flute within the charanga tradition she has considered the wider world of Cuban music and transformation in New York.
60年代中期兴起的热潮:拉丁Bugalú:将非裔美国人的灵魂与古巴舞曲融合在一起。尽管在年轻的纽约音乐家中很受欢迎,但年长的音乐家更受商业成功的激励,因此他们可以从Bugalú的演出中获得更好的报酬。在第9章中,Miller介绍了后来的发展。她专注于另一位创新的纽约音乐家雷·巴雷托和与他合作的长笛演奏家。在这里,她注意到了女性音乐家的出现,并将她们的声音纳入了她的研究中。米勒最后认为,在古巴蓬勃发展的纽约,古巴和非古巴长笛演奏家推动了一种新的、独特的城市表演美学。这座城市接受了更广泛的查兰加表演方法,纽约乐队开发了自己的标志性声音。读者可以通过多种方式阅读这本书。音乐家和古巴音乐学者可以从详细的转录和分析中学到很多东西,其中有很多。我非常喜欢研究这些,停下来播放一些片段,来回切换,进行各种比较。米勒谨慎、有分寸的解释引导读者注意到不同球员打球方式的显著特点。这里有很多知识值得学习和重新审视,不仅是希望接受这种风格的长笛演奏者,还有所有希望扩大古巴音乐词汇的乐器演奏家和声乐家。有趣的是,米勒是如何以一种能为所有读者提供相关信息的方式来分析音乐的。她提供了丰富的音乐细节以及对表演实践和技巧的见解。我想其中一些对非音乐家来说会相当沉重,但自始至终都有清晰的思路和仔细的解释。米勒将大量的信息和细节交织在一起,使音乐家的声音始终处于前台。这本书有很多值得一读的地方,但它是精心制作的,提醒读者注意要点,这样读者就不会迷失方向。即兴演奏Sabor是一个很好的例子,说明了如何以一种既能吸引学者又能吸引从业者的方式来研究音乐的转变和身份。米勒搁置了人们对纽约表演美学的普遍看法,从查兰加传统中长笛的角度出发,她考虑了古巴音乐和纽约变革的更广阔世界。
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引用次数: 0
Improvising sabor: Cuban dance music in New York 即兴创作:纽约的古巴舞曲
IF 0.8 1区 艺术学 0 MUSIC Pub Date : 2021-10-21 DOI: 10.1080/17411912.2021.1989174
Sara Mcguinness
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引用次数: 0
期刊
Ethnomusicology Forum
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