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Review of Janet Hunter, ‘Deficient in Commercial Morality’? Japan in Global Debates on Business Ethics in the Late Nineteenth and Early Twentieth Centuries. Palgrave Macmillan, 2016 评论珍妮特·亨特的《商业道德缺失》?19世纪末和20世纪初全球商业伦理辩论中的日本。Palgrave Macmillan, 2016
Pub Date : 2020-05-01 DOI: 10.1515/jciea-2020-110106
Patricia G. Sippel
Amid the general explosion of interest in the place of morality in the global economy, recent scholarship on Japan has examined the emergence of a distinctively Japanese mode of business ethics in the modern era. A multiyear project sponsored by the Shibusawa Eiichi Memorial Foundation examined the efforts of the entrepreneur Shibusawa Eiichi (1840-1931) to develop a Confucian-inspired form of ethical capitalism. It resulted in the production of two volumes: one in Japanese published in 2014 and an English version published in 2017.1 Janet Hunter’s contribution to these volumes argued that Shibusawa’s ideas, while drawing on Japanese sources, were also part of an international discourse on the norms of commercial behavior that were sparked by the nineteenth century expansion of commerce in Britain and the industrializing West. A key concept in that broader discourse was “commercial morality,” a term used until the early twentieth century to describe what today is more commonly referred to as business ethics. In ‘Deficient in Commercial Morality’? Japan in Global Debates on Business Ethics in the
随着人们对道德在全球经济中的地位的普遍兴趣激增,最近关于日本的学术研究考察了现代日本独特的商业道德模式的出现。涩泽荣一纪念基金会(Shibusawa Eiichi Memorial Foundation)发起了一个为期多年的项目,研究企业家涩泽荣一(1840-1931)为发展儒家思想启发的伦理资本主义所做的努力。这导致了两卷书的出版:一卷是2014年出版的日文,另一卷是2017年出版的英文版。珍妮特·亨特(Janet Hunter)对这两卷书的贡献是,Shibusawa的思想虽然借鉴了日本的资源,但也是19世纪英国和工业化的西方商业扩张所引发的商业行为规范的国际话语的一部分。在那个更广泛的讨论中,一个关键概念是“商业道德”,这个术语直到20世纪初才被用来描述今天更普遍被称为商业道德的东西。在“商业道德缺失”中?日本在全球商业伦理辩论中的地位
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引用次数: 0
Review of 明治維新と近代日本の新しい見方 (M・ウィリアム・スティール 著、 大野ロベルト訳、 東京堂出版、 2019年) 明治维新与近代日本的新看法(M .威廉·斯蒂尔著,大野罗伯特译,东京堂出版,2019年)
Pub Date : 2020-05-01 DOI: 10.1515/jciea-2020-110107
John Sagers
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引用次数: 0
The Opposition of Confucians to Catholicism in the Early Qing Dynasty: Yang Guangxian and Kangxi Calendar Lawsuit (1664-1665) 清初儒教对天主教的反对:杨光宪与康熙历法之争(1664-1665)
Pub Date : 2020-05-01 DOI: 10.1515/jciea-2020-110103
Ling Xuetao
During the 3rd and 4th year of the reign of Emperor Kangxi (1664-1665), the world was greatly shaken by a lawsuit that took place in Beijing. The lawsuit was the Kangxi Calendar Lawsuit (Kangxi Calendar Controversy) between the Jesuit priest and astronomer Johann Adam Schall von Bell (Tang Ruo wang 湯若望, 1591-1666) and Confucian writer Yang Guangxian 楊光先 (1597-1669). Yang Guangxian (hereinafter referred to as Yang) openly framed the charges against Schall and obtained secret help from the four regents at the time. Unlike the many intellectuals who criticized Catholicism during the late Ming Dynasty, he fought alone much of the time. Still, he won the case: Schall was thrown into prison and Datongli 大統曆 (The traditional Han Chinese Calendar) was restored. On the surface, the lawsuit appeared to be a dispute regarding the contradiction between the Chinese calendar and western calendar, but in reality, it was a bloody confrontation between two cultures. It is possible to account for the lawsuit on the grounds of culture psychology, national feeling and palace politics, but from a broader perspective, what truly stands out is the wide gap in concepts of life and the world, about which Yang was undoubtedly clear.
康熙三、四年(1664-1665),发生在北京的一起诉讼案震惊了世界。这场诉讼是耶稣会牧师和天文学家约翰·亚当·夏尔·冯·贝尔(唐若王,1591-1666)和儒家作家杨光宪(1597-1669)之间的康熙历法诉讼(康熙历法之争)。杨光宪(以下简称杨)公开诬告夏尔,并获得当时四摄政王的秘密帮助。与明末许多批评天主教的知识分子不同,他大部分时间都是独自作战。尽管如此,他还是赢得了这场官司:夏尔被投入监狱,大同历(中国传统的汉历)得以恢复。从表面上看,这是一场关于中国历法和西方历法矛盾的纠纷,但实际上,这是两种文化之间的血腥对抗。从文化心理、民族情感和宫廷政治的角度来解释这场诉讼是可能的,但从更广阔的角度来看,真正突出的是生活观念和世界观念的巨大差距,这一点杨氏无疑是清楚的。
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引用次数: 0
The Achievements of Zhang Bowei, Professor of Chinese Literature at Nanjing University 南京大学中文系教授张伯伟的成就
Pub Date : 2020-05-01 DOI: 10.1515/jciea-2020-110113
It has already been more than thirty years since Professor Zhang Bowei began to teach at Nanjing University in 1984. Besides being specially appointed professor at Nanjing University, he is now the Director of the Institute for the Study of Sinitic Texts and Cultures, which he founded at Nanjing University. He has taught in Kyoto University, Institute of Liberal Arts and Sciences, the Chinese Department of Hankuk University of Foreign Studies, the Chinese Literature Department of National Taiwan University, and serves as a Visiting Professor at the School of Humanities at the Hong Kong University of Science and Technology.
张伯伟教授从1984年开始在南京大学任教,至今已有三十多年了。除了是南京大学特聘教授外,他现在还是他在南京大学创办的中国文本与文化研究所的所长。曾任教于京都大学、文理研究所、韩国外国语大学中文系、国立台湾大学中文系,并担任香港科技大学人文学院客座教授。
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引用次数: 0
Review of For God and Globe. Michael G. Thompson, For God and Globe: Christian Internationalism in the United States between the Great War and the Cold War. xi, 250pp. Ithaca and London: Cornell University Press, 2015 为上帝和全球的评论。迈克尔·g·汤普森:《为了上帝与地球:一战与冷战之间美国的基督教国际主义》。xi, 250页。伊萨卡和伦敦:康奈尔大学出版社,2015
Pub Date : 2019-05-01 DOI: 10.1515/jciea-2019-100106
Tao Bo
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引用次数: 0
CONTRIBUTION GUIDELINES 贡献的指导方针
Pub Date : 2019-05-01 DOI: 10.1515/jciea-2019-100110
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引用次数: 0
Text and Image Studies: Theory of East Asian Cultural Diffusion 文本与图像研究:东亚文化传播理论
Pub Date : 2019-05-01 DOI: 10.1515/jciea-2019-100104
I. Lo-fen
Abstract The word ‘Text’ in Text and Image Studies encompasses sound/ language text, textual body, word/ literary text and image text. ‘Image’ represents not only pictorial illustrations, but also symbols, icons, logos/ trademarks and other forms of visual rhetoric, as well as videos, lines and printed material. Text and Image Studies offers valuable approaches in the investigation and analysis of the complexity of the interplay, interrelations and disjunctions between text and image in various forms of visual media. Chief subjects of interest include creativity and innovation, distribution and dissemination, sociopolitical implications, impact on consumerism, psychological effects on human cognition, etc. The theoretical application of Text and Image Studies in the East Asian cultural exchange discussed in this article is the fruit of almost two decades of research. The article uses a seven-pronged approach - canonization, politicization, conceptualization, abstraction, localization, standardization, modularization- in the study of East Asian cultural exchange in variety of regions, time periods, and genre in an attempt to explore new research ideologies and theories.
文本与图像研究中的“文本”一词包括声音/语言文本、文本体、文字/文学文本和图像文本。“图像”不仅代表图形插图,还代表符号、图标、标志/商标和其他形式的视觉修辞,以及视频、线条和印刷材料。文本与图像研究为调查和分析各种形式的视觉媒体中文本与图像之间的相互作用、相互关系和脱节的复杂性提供了有价值的方法。感兴趣的主要课题包括创造力和创新、分配和传播、社会政治影响、对消费主义的影响、对人类认知的心理影响等。本文探讨的文本与图像研究在东亚文化交流中的理论应用,是近二十年研究的成果。本文从“规范化”、“政治化”、“概念化”、“抽象化”、“地方化”、“标准化”、“模块化”等七个方面对不同地域、不同时期、不同类型的东亚文化交流进行研究,试图探索新的研究思路和理论。
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引用次数: 0
Review of Chinese and Americans: A Shared History. Guo-qi Xu, Chinese and Americans: A Shared History, 332pp. Cambridge, Massachusetts and London: Harvard University Press, 2014 《中美两国:共同的历史》书评。徐国奇:《中国人与美国人:共同的历史》,332页。剑桥,马萨诸塞州和伦敦:哈佛大学出版社,2014年
Pub Date : 2019-05-01 DOI: 10.1515/jciea-2019-100107
H. Yi
The subject of the part one is messengers of the nineteenth century. It mainly describes the early intercourse between Late Qing China and the United States, which began in the 1860s, through the following three historical events: the Anson Burlingame Embassy toward the western powers, the Chinese Education Mission in the nineteenth century America, and Ge Kunhua’s, extraordinary experience as the first Chinese language teacher in the United States. The first part gives us a full sense of the progressive spirit of the Chinese people in the process of modernization and
第一部分的主题是19世纪的信使。它主要通过以下三个历史事件描述了自19世纪60年代开始的晚清中国与美国之间的早期交往:安森·伯林盖姆驻西方列强大使馆,19世纪美国的中国教育使团,以及葛坤华作为美国第一位汉语教师的非凡经历。第一部分让我们充分感受到中国人民在现代化进程中的进步精神
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引用次数: 0
Discourse on “Humanity” in East Asian Confucianisms: Zhu Xi’s “Treatise on Humanity” and its Reverberations in Tokugawa Japan 东亚儒学中的“人性”话语:朱熹的“人性论”及其在日本德川的回响
Pub Date : 2019-05-01 DOI: 10.1515/jciea-2019-100103
H. Chun-chieh, Jan Vrhovski
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引用次数: 1
On the Research of Global History and Cultural Interaction in East Asia 全球历史与东亚文化互动研究
Pub Date : 2019-05-01 DOI: 10.1515/jciea-2019-100102
Ling Xuetao, Shen Guowei
I Compared with previous research that has been conducted on world history, which separately focuses on each geographical region and history as it relates to different fields, the research concepts of global history break the spell of “nation”, the concept which is characteristic of modern times. Its research field is humanity as a whole that is made up of different regions, nationalities, religions, cultures and languages. The disciplinary division between East Asia’s history and the world’s history vanishes accordingly, and they are all integrated into the global history for the overall research. Since the era of great sea voyages, Europe has been accustomed to exporting its interests to every corner of the world by spreading its national or religious ideologies, a trend which is one of the features of modernity and, in a real sense, has contributed to the formation of world trade. The formation of the global trading system has given rise to the reallocation of global resources and the spread of European technology throughout the world. The grand voyage of the aliens stimulates the formation of a national consciousness, and the relationship between sovereign states has been defined in the form of various treaties. From the perspective of the colonial expansion with Europe as the center, the world is merely a collection of places within the reach of Europe. As a discipline, the establishment of global history breaks up the monopoly of the viewpoints of Euro-centrism with the development of cross-cultural interaction. The previous practice which takes the historical experience of Europe as the criteria for measuring other societies’ development has been abandoned by today’s academic circle. William McNeill
与以往的世界史研究不同领域分别关注各个地理区域和历史相比,全球史的研究概念打破了“民族”这个具有现代特征的概念的魔咒。它的研究领域是人类作为一个整体,由不同的地区、民族、宗教、文化和语言组成。东亚史与世界史的学科划分也随之消失,全部纳入全球史进行整体研究。自大航海时代以来,欧洲习惯于通过传播其民族或宗教意识形态,将其利益输出到世界各个角落,这一趋势是现代性的特征之一,在真正意义上也促成了世界贸易的形成。全球贸易体系的形成导致了全球资源的重新配置和欧洲技术在世界范围内的传播。外星人的大航海刺激了民族意识的形成,主权国家之间的关系以各种条约的形式得到了界定。从以欧洲为中心的殖民扩张的角度来看,世界只不过是欧洲触手可及的地方的集合。全球史作为一门学科,随着跨文化互动的发展,打破了欧洲中心主义观点的垄断。以往以欧洲的历史经验作为衡量其他社会发展的标准的做法已经被今天的学术界所抛弃。威廉·麦克尼尔
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Journal of Cultural Interaction in East Asia
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