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Journal of Cultural Interaction in East Asia最新文献

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Long-Term Considerations on Constructing Academic Discourse 构建学术话语的长远思考
Pub Date : 2017-05-01 DOI: 10.1515/jciea-2017-080106
Zhang Qing
Now is not the first time that the problem of constructing Chinese academic discourse has been raised. This problem has repeatedly arisen ever since the advent of modernity in China. In essential form, it arose when, at the end of the Qing dynasty (1644‒1911), China, as a result of outsider infl uence, faced challenges that had never before occurred in its three-thousand-year history. As the Zhuangzi states, “Scholars, with their controversies, will rend the empire asunder.”1 It is in this context that modern Chinese scholarship has developed. Hence, it is necessary to consider this background in discussing the long-term development of modern Chinese thought and scholarship. On this basis we can assert that knowing the origin of the problem not only helps us to understand it, but also enables us to see that such a problem, even today, will provoke spirited discussion, and that we may have to reorient our work accordingly. Otherwise, we will end up repeatedly raising issues of the past and will fi nd it diffi cult give the problem depth.
建构中国学术话语的问题已经不是第一次被提出了。这个问题自中国进入现代化以来就一再出现。从本质上讲,在清朝(1644-1911)末期,由于外来势力的影响,中国面临着其三千年历史上从未发生过的挑战。正如《庄子》所言:“士人之争,必撕裂帝国。”中国近代学术正是在这种背景下发展起来的。因此,在讨论中国近代思想和学术的长期发展时,有必要考虑这一背景。在此基础上,我们可以断言,知道问题的根源不仅有助于我们理解它,而且使我们认识到,即使在今天,这样一个问题仍将引起热烈的讨论,我们可能不得不相应地调整我们的工作方向。否则,我们最终会反复提出过去的问题,并发现很难给问题的深度。
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引用次数: 0
News About Shibusawa Eiichi Denki Shiryo Digital Version
Pub Date : 2017-05-01 DOI: 10.1515/jciea-2017-080114
Inoue Jun
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引用次数: 0
Food Ethics in Ancient China: A Confucian Perspective 中国古代的饮食伦理:一个儒家的视角
Pub Date : 2017-05-01 DOI: 10.1515/jciea-2017-080104
Chun-Chieh Huang
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引用次数: 0
The University of Tokyo Center for Philosophy 东京大学哲学中心
Pub Date : 2016-05-01 DOI: 10.1515/jciea-2016-070118
Satō Sora
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引用次数: 2
Review of Nihonjin wa Nihon o dō mitekita ka: Edo kara miru jiishiki no hensen (How the Japanese Have Viewed Japan: Changes in Views in the Edo Period), edited by Tanaka Yūko. Tokyo: Kasama Shoin, 2015.
Pub Date : 2016-05-01 DOI: 10.1515/jciea-2016-070114
Wang Min
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引用次数: 0
Review of Uō to Nihonjin: Chisuishin ga tsunagu Higashi Ajia (Yu the Great and the Japanese: East Asia Linked by the Sage-King Who Controlled the Flood Waters), by Wang Min. Tokyo: NHK Shuppan, 2014 《大禹与日本人:由控制洪水的圣王连接的东亚》,王敏著。东京:NHK周刊,2014年
Pub Date : 2016-05-01 DOI: 10.1515/jciea-2016-070115
Lou Zhenghao
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引用次数: 0
China Studies in Germany 德国的中国研究
Pub Date : 2016-05-01 DOI: 10.1515/jciea-2016-070111
Ling Xuetao
Abstract China studies in Germany has undergone great changes since the 1960s. Influenced by burgeoning area studies in the United States, German scholarship shifted from traditional philological studies focused on translating and interpreting Chinese classics to practical studies of modern Chinese politics, economy, law, etc. Hence, there was also a shift in research methodologies to those of the social sciences. However, this shift, significant as it is, can never replace traditional Sinological studies aimed at Chinese history and classics. This paper uses Chinese history as an example to explore the development of German academic Sinology. It points out that research in traditional Sinology, as well as in modern China studies, no longer focuses on a particular discipline, but rather follows the trend toward interdisciplinary, comprehensive research. Hence we can expect that China studies will become increasingly decentralized and interactive in the future development of the field.
自20世纪60年代以来,德国的中国研究经历了巨大的变化。受美国新兴的地域研究的影响,德国学术从传统的以翻译和解释中国经典为重点的语言学研究转向了对中国现代政治、经济、法律等的实践研究。因此,研究方法也向社会科学的方法转变。然而,这种转变尽管意义重大,但永远无法取代以中国历史和经典为目标的传统汉学研究。本文以中国历史为例,探讨德国学术汉学的发展。它指出,无论是传统汉学研究,还是现代中国研究,都不再专注于某一学科,而是遵循跨学科、综合性研究的趋势。因此,我们可以预见,中国研究在未来的发展中,将变得越来越分散和互动。
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引用次数: 0
Questions Raised by the Nuclear Power Accident of March 11, 2011 2011年3月11日核事故引发的问题
Pub Date : 2016-05-01 DOI: 10.1515/jciea-2016-070104
Shimazono Susumu
Research Report from Germany’s Ethics Committee Germany immediately established an ethics committee and decided to abandon nuclear power after the March 11 Fukushima nuclear power plant accident, which indicates that nuclear power plants are an ethical issue. The reason that the ethics committee was formed is included in the report. Germany’s action subsequently had a tremendous impact on Japan. Ethics are an important issue in social policy; in fact, I believe the concept that ethics is the determinant factor has tremendous resonance in Japan. What is the defi nition of ethics in the joint venture report for safe energy in Germany? There are about fi fteen people on the committee, of whom three are representatives of Christian churches. There are some scientists, but there are more committee members in the humanities. Of course safe energy is a problem of science and technology, but it is also an issue of public policy and the choices we make about how to live. I think that’s the realization. Looking at the content of the report, however, it is written comparatively logically. What appears in the report is the “concept that is key to ethical value judgments is having sustainability and responsibility.” As we heard a few minutes ago, the German committee’s fundamental concept is sustainability and responsibility for future generations. This is also paraphrased as the interaction between humans and nature or the relationship between society and nature. When it comes to ethics in Christianity and European culture, we are not simply talking about rules. Naturally, our sense of values is based on culture. While we inherit our sense of right and wrong from our traditions, we also formulate our own sense of values. In Europe, the consensus is that humans have the responsibility to protect and pass down the environment granted to them from God. It is a position based on the inheritance of religious tradi-
德国伦理委员会研究报告3月11日福岛核电站事故发生后,德国立即成立伦理委员会,决定放弃核电,这表明核电站是一个伦理问题。伦理委员会成立的理由也在报告书中。德国的行动后来对日本产生了巨大的影响。伦理是社会政策中的一个重要问题;事实上,我相信道德是决定因素的观念在日本有着巨大的共鸣。德国安全能源合资企业报告中的伦理定义是什么?委员会大约有15人,其中3人是基督教会的代表。有一些是科学家,但人文学科的委员更多。当然,安全能源是一个科学技术问题,但它也是一个公共政策问题,也是我们如何生活的选择问题。我认为这是一种认识。然而,从报告的内容来看,它写得比较有逻辑。报告中出现的是“对道德价值判断至关重要的概念是具有可持续性和责任感。”正如我们几分钟前听到的,德国委员会的基本概念是可持续性和对子孙后代的责任。这也可以解释为人与自然的相互作用或社会与自然的关系。当谈到基督教和欧洲文化中的伦理时,我们不仅仅是在谈论规则。当然,我们的价值观是建立在文化基础上的。当我们从传统中继承了对与错的观念时,我们也形成了自己的价值观。在欧洲,人们一致认为人类有责任保护和传承上帝赐予他们的环境。这是一种基于继承宗教传统的立场
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引用次数: 0
Toward Responsibility for a Cooperative “East Asian Era:” New Developments in Cultural Interaction Studies in East Asia 迈向合作“东亚时代”的责任:东亚文化互动研究的新进展
Pub Date : 2016-05-01 DOI: 10.1515/jciea-2016-070101
W. Min
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引用次数: 0
Impressions of the Seventeenth World Economic History Congress in Kyoto 在京都举行的第十七届世界经济史大会印象
Pub Date : 2016-05-01 DOI: 10.1515/jciea-2016-070119
M. Min
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引用次数: 0
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Journal of Cultural Interaction in East Asia
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