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Dimensions of Community Band Participation Scale (DCBP): Development of a survey 社区乐队参与量表(DCBP)的维度:一项调查的开发
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1386/ijcm_00063_1
Wendy K. Matthews, Amy Bertleff, Mary Dellmann-Jenkins, Meredith Flory
This study describes the development of the Dimensions of Community Band Participation (DCBP) Scale to measure musicians’ motivations for participating in community bands. Participants (N = 67) included members of a university-sponsored community band consisting of both university students and community members. Members ranged in age from 18 to 73 (M = 28). In addition to completing the DCBP Scale, participants responded to two additional open-ended questions that allowed researchers to assess participant involvement and retention in the community band. The DCBP provides insight into key reasons for participation across all age groupings within adulthood and calls attention to three important aspects of participation: fellowship, personal musicianship and conductor leadership. Implications for this measure include providing community band directors with insight into members’ expectations and motivations for joining and continued participation.
本研究描述了社区乐队参与维度(DCBP)量表的发展,以衡量音乐家参与社区乐队的动机。参与者(N = 67)包括大学赞助的社区乐队成员,该乐队由大学生和社区成员组成。成员年龄从18岁到73岁不等(M = 28)。除了完成DCBP量表外,参与者还回答了两个额外的开放式问题,这些问题允许研究人员评估参与者在社区乐队中的参与度和保留度。DCBP提供了对成年后所有年龄段参与的主要原因的见解,并呼吁关注参与的三个重要方面:友谊,个人音乐和指挥领导力。这项措施的含义包括为社区乐队总监提供成员加入和继续参与的期望和动机。
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引用次数: 1
1:1 CONCERTS for a pandemic: Learnings from intimate musical encounters 1:1流行病音乐会:从亲密的音乐接触中学习
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1386/ijcm_00059_1
C. Grant, Zoë Loxley Slump, Sally Walker
1:1 CONCERTS is a performance initiative where a listener and a musician share a ten-minute, non-verbal musical encounter in a non-traditional performance space. The authors conducted a survey and focus groups with musicians, listeners and ‘hosts’ (facilitators) of 1:1 CONCERTS in Australia, seeking perspectives on their experiences of the Concerts during the COVID-19 pandemic. David Camlin’s three dimensions of music ‐ aesthetic/presentational, praxial/participatory and social ‐ served as a framework for data analysis. The intimate locational and musical aspects of the encounter generated feelings of connection, privilege and pleasure for many participants; for some, COVID-19 lockdowns, social distancing and live-arts deprivation heightened those feelings. We argue that while 1:1 CONCERTS retain presentational features typical of western classical music concerts, the model emphasizes the praxial and social dimensions of music-making, prioritizing process as well as product in ways relevant for music and music-making as a social resource, well beyond the pandemic.
“1:1 CONCERTS”是一场表演活动,听众和音乐家在一个非传统的表演空间中分享十分钟的非语言音乐体验。作者对澳大利亚1:1音乐会的音乐家、听众和“主持人”(主持人)进行了调查和焦点小组讨论,以了解他们在2019冠状病毒病大流行期间的音乐会经历。David Camlin提出的音乐的三个维度——美学/呈现性、实践性/参与性和社会性——作为数据分析的框架。亲密的地点和音乐方面的相遇为许多参与者产生了联系、特权和快乐的感觉;对一些人来说,COVID-19封锁、社交距离和生活艺术剥夺加剧了这些感觉。我们认为,虽然1:1音乐会保留了西方古典音乐会的典型表现特征,但该模型强调了音乐制作的实践和社会维度,以与音乐和音乐制作相关的方式优先考虑过程和产品,将其作为一种社会资源,远远超出了流行病。
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引用次数: 0
The COVID carnival: Coping and recovering from the chaos of the coronavirus pandemic COVID嘉年华:应对和从冠状病毒大流行的混乱中恢复过来
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1386/ijcm_00061_1
Simeon Smith
Masamba Samba School is an Irish community music collective, working with disadvantaged communities through percussion and dance. This report looks at how an Irish community music project, Masamba Samba School, reacted to the demands of COVID-19 across a number of arenas ‐ rehearsal, performance, teaching and research. By casting the virus as an uninvited stakeholder in our projects, we began to investigate what the ‘needs’ of the virus were, and whether we could accommodate them and still deliver meaningful work with our clients. Masamba Samba School’s story is somewhat unique in that it continued to operate throughout the lockdowns, first by concentrating on online and offline activities, and then by slowly moving back into the ‘in-person’ teaching space. This article begins with a brief description of how our projects operated pre-COVID-19 and then describes the immediate response to the pandemic (largely a shut-down), recounting how COVID-19 affected school operations in different ways, detailing the practical steps Masamba Samba School took to resume the teaching and research arms of its work and discussing the advantages and disadvantages of these strategies. The final section speculates about the future for the organization and whether Masamba Samba School can return to the way it was.
Masamba桑巴学校是一个爱尔兰社区音乐集体,通过打击乐和舞蹈与弱势社区合作。本报告着眼于爱尔兰社区音乐项目Masamba桑巴学校如何在排练、表演、教学和研究等多个领域应对COVID-19的需求。通过将病毒视为我们项目中不请自来的利益相关者,我们开始调查病毒的“需求”是什么,以及我们是否能够适应它们,并仍然与客户提供有意义的工作。Masamba桑巴学校的故事有些独特,因为它在封锁期间继续运营,首先专注于在线和离线活动,然后慢慢回到“面对面”教学空间。本文首先简要介绍了我们的项目在COVID-19之前的运作情况,然后描述了对大流行的即时反应(主要是关闭),叙述了COVID-19如何以不同的方式影响学校运营,详细介绍了Masamba Samba学校为恢复教学和研究部门的工作而采取的实际步骤,并讨论了这些策略的优缺点。最后一部分推测了该组织的未来,以及Masamba桑巴学校是否可以回到过去的方式。
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引用次数: 0
Into the groove of an alternative masculinity: Drumming groups for incarcerated individuals in a maximum-security facility 进入一种另类的男子气概:在最高安全设施里为被监禁的人打鼓
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1386/ijcm_00062_1
Noa Ze’evi, Moshe Bensimon, Avi Gilboa
Although group drumming has been found to help improve well-being among marginalized populations, including incarcerated individuals, additional study into the possible benefits of drumming within maximum-security facilities is still required. This phenomenological study examines the experiences of fifteen maximum-security-incarcerated individuals who participated in a twelve-session group drumming and the meaning of this group for them. An analysis of interviews that took place after the sessions revealed three main categories: (1) perceptions regarding the djembe ‐ describing how participants initially perceived the djembe as insufficiently masculine, but then changed their minds about this; (2) benevolent relationships ‐ relating to the facilitators’ non-judgemental, non-patronizing and egalitarian approach within a joyful atmosphere, and how this filtered into the mutual relationships among group members; (3) revealing new possibilities ‐ describing how participants were able to unmask themselves and discover new aspects of their peers, express emotions within a pleasurable and safe space and release aggression. This study suggests that the use of drumming groups as a rehabilitative tool may enable incarcerated individuals to shift from a hegemonic masculinity, that fosters aggression, toughness, boldness, violence and control of others, towards an alternative masculinity that encourages openness, respect, support and the expression of emotions.
虽然团体击鼓已被发现有助于改善边缘化人群(包括被监禁的人)的福祉,但仍需要进一步研究在最高安全设施中击鼓可能带来的好处。这项现象学研究考察了15名最高安全级别的囚犯参加了12次小组打鼓的经历,以及这个小组对他们的意义。对会议结束后进行的访谈的分析揭示了三个主要类别:(1)关于djembe的看法-描述参与者如何最初认为djembe不够男性化,但随后改变了他们的想法;(2)仁慈关系——与辅导员在快乐氛围中的非评判、非居高居高下和平等态度有关,以及这种态度如何渗透到团队成员之间的相互关系中;(3)揭示新的可能性——描述参与者如何能够揭开自己的面具,发现同伴的新方面,在一个愉快和安全的空间里表达情绪,释放攻击性。这项研究表明,使用击鼓团体作为一种康复工具,可以使被监禁的人从一种霸权的男子气概转变为一种鼓励开放、尊重、支持和表达情感的另类男子气概,这种男子气概助长了侵略、强硬、大胆、暴力和控制他人。
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引用次数: 0
Investigating well-being and participation in Florida New Horizons ensembles through the PERMA framework 通过PERMA框架调查佛罗里达新视野团体的福祉和参与
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1386/ijcm_00064_1
Nicholas Matherne
The purpose of this study was to examine the well-being of older adults who participated in New Horizons ensembles and their perceptions of benefits from participation. The positive psychology framework, PERMA, was selected as a lens through which to explore participant well-being. Florida New Horizons members (N = 112) completed a survey that included the PERMA-profiler measure of well-being and researcher-designed questions that explored perceived benefits of participating. Benefits reported were consistent with past research on well-being supports from participation in community music groups. Participants received normal or high-functioning mean scores in all sub-domains of well-being. Participants in the 65+ age group (N = 95) also demonstrated significantly higher scores than the general population for overall well-being and for positive emotion, relationships and meaning sub-domains. Scores for negative emotion were significantly lower than the general population. Results suggest that participation in community music ensembles like New Horizons may have a positive impact on overall well-being for older adults.
本研究的目的是调查参加新视野合唱团的老年人的幸福感以及他们对参与的好处的看法。积极心理学框架,PERMA,被选为一个镜头,通过它来探索参与者的幸福感。佛罗里达新视野的成员(N = 112)完成了一项调查,其中包括对幸福感的perma分析和研究人员设计的问题,这些问题探讨了参与的感知好处。报告的益处与过去关于参与社区音乐团体对健康支持的研究一致。参与者在幸福的所有子领域中获得正常或高功能的平均分。65岁以上年龄组的参与者(N = 95)在整体幸福感、积极情绪、人际关系和意义子领域的得分也明显高于一般人群。负面情绪得分明显低于一般人群。结果表明,参加像“新视野”这样的社区音乐团体可能对老年人的整体健康产生积极影响。
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引用次数: 0
Families as small-community quarantine pods of sociomusical engagement 家庭是社会参与的小社区隔离舱
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1386/ijcm_00060_1
L. Dahm, Jack Flesher, Juliana Cantarelli Vita, P. Campbell
This article considers the musical lives of eleven US-based families, micro-communities of sorts, as they were affected by the COVID-19 pandemic and associated physical isolation directives. With a focus on family pods as sites and sources of community, we employed processes of virtual ethnography including interviews, observations and the distribution of cameras to help empower participants, especially the children, to become active collaborators in a research study called Project COPE. Families indicated that musical practices during this time of learning, listening, moving and creating with instruments, voices and one another served a variety of purposes. These included self-regulation, identity formation, transmission, social cohesion, emotional bonding, embodied communication, well-being and a recognition of communal music expression as a human need. We note that in some cases, this rupture has been an opportunity for refocusing, reworking and re-envisioning in ways that impact community music practice. In returning to in-person music making, practitioners should be aware of the creative ways in which families were musically active during this time apart. We urge diligent community musicians to continue responsive practices in relation to the ways in which families facilitate their own musical lives and community in the home.
本文考虑了11个美国家庭的音乐生活,各种微社区,因为他们受到COVID-19大流行和相关的物理隔离指令的影响。我们将重点放在作为社区的地点和来源的家庭豆角上,采用了虚拟人种学的过程,包括访谈、观察和分发相机,以帮助参与者,特别是儿童,成为一项名为“COPE项目”的研究的积极合作者。这些家庭表示,在这段时间里,他们用乐器、声音和彼此学习、倾听、移动和创造音乐,有各种各样的目的。这些包括自我调节、身份形成、传播、社会凝聚力、情感纽带、具体化的沟通、福祉和对公共音乐表达作为人类需求的认识。我们注意到,在某些情况下,这种断裂是重新聚焦、重新设计和重新设想的机会,以影响社区音乐实践。回到面对面的音乐创作,从业者应该意识到在这段时间里,家庭音乐活动的创造性方式。我们敦促勤奋的社区音乐家在家庭中促进自己的音乐生活和社区的方式方面继续采取响应性做法。
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引用次数: 1
The effect of affect: The role of affective atmosphere for community music practitioners 情感效应:情感氛围对社区音乐从业者的作用
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1386/ijcm_00058_1
Mary Abdel-Malek Neil
There are many things stirring within a given community music event. As practitioners, how do we look beyond our planned outcomes to access the unplanned, the unexpected or, as Lee Higgins terms it, the impossible? Understanding affect theory as the social, cultural and psychological manifestation of reactions and emotions arising from encounters between subjects and people, and between people and objects in the environment, this article discusses the value of this theoretical framework to uncover a deeper understanding of the interactions and responses from participants in a community music event. Using a case study of the organization KW Junk Music, I interviewed participants of three junk music events in Kitchener, ON, Canada. The lens of affective atmosphere, described as the atmosphere produced as a result of the intermingling of affects, emotions and sensations within a given space, provides an informative perspective through which to acknowledge the complexities surrounding all stages of a community music event. I argue that the affective atmosphere that emerges out of each event, both by design and by happenstance, has the potential for change, agency and transformation.
在一个特定的社区音乐活动中,有许多事情在搅动。作为实践者,我们如何超越我们计划的结果,进入计划外的,意想不到的,或者,正如李·希金斯所说的,不可能的?将影响理论理解为主体与人之间以及环境中人与物之间的接触所产生的反应和情绪的社会,文化和心理表现,本文讨论了这一理论框架的价值,以揭示对社区音乐活动参与者的互动和反应的更深层次的理解。我以KW垃圾音乐组织为例,采访了加拿大安大略省基奇纳市三次垃圾音乐活动的参与者。情感氛围的镜头,被描述为在给定空间内情感、情感和感觉混合产生的氛围,提供了一个信息视角,通过它来认识社区音乐活动各个阶段的复杂性。我认为,从每个事件中产生的情感氛围,无论是出于设计还是偶然,都具有改变、代理和转变的潜力。
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引用次数: 0
Group music making in nursing homes: Investigating experiences of higher education music students 养老院集体音乐创作:高等音乐院校学生的调查研究
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1386/ijcm_00054_1
P. Paolantonio, S. Cavalli, M. Biasutti, A. Williamon
A significant number of studies suggest that engagement with music, in its different forms, can play an important role in terms of health and well-being for a diverse range of people, including older adults. Research focusing on the impact of these activities on the practitioners, namely the musicians carrying out the interventions, is at a more preliminary stage. This study investigated how tertiary-level music students experienced group music making with residents in nursing homes. A music team delivered ten weekly music sessions in four nursing homes, focusing on singing, rhythm-based activities with percussion instruments and listening to short, live performances. The team was composed of an experienced workshop leader, a researcher and nine student musicians enrolled in an elective seminar. Qualitative data were collected from the students through semi-structured interviews and oral diaries and analysed using thematic analysis. The results show that the overall experience had a positive impact on students in both professional and personal dimensions. The findings are discussed using the lenses of mutual recovery and the PERMA model of well-being.
大量研究表明,参与不同形式的音乐可以对包括老年人在内的各种人群的健康和福祉发挥重要作用。关注这些活动对实践者(即进行干预的音乐家)的影响的研究还处于更初级的阶段。本研究旨在探讨大专音乐学生与养老院住客共同创作团体音乐的体验。一个音乐小组在四家养老院每周提供十次音乐课程,重点是用打击乐器演唱、有节奏的活动,以及听简短的现场表演。该团队由一名经验丰富的工作坊负责人,一名研究员和九名选修研讨会的学生音乐家组成。通过半结构化访谈和口头日记从学生中收集定性数据,并使用主题分析进行分析。结果表明,整体体验对学生在专业和个人方面都有积极的影响。研究结果使用相互恢复和幸福的PERMA模型的镜头进行了讨论。
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引用次数: 1
A qualitative study of an online Makaton choir for individuals with learning difficulties 一项针对学习困难个体的在线马卡顿合唱团的定性研究
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1386/ijcm_00052_1
Hannah Quigley, R. MacDonald
This qualitative study investigates the experiences of individuals with learning difficulties who participate in Makaton choirs. Semi-structured interviews were conducted with five choir members and a leader. Thematic analysis revealed that participants reported increased opportunities for social connection with others. Participants also reported that performing sign language to song supported the acquisition of Makaton, leading to improvements in communication. Through providing a space for the development of communication and increased social interaction, Makaton choirs present opportunities for creating social relationships and for accessing and participating in new social contexts. In addition, an improved ability to use and understand Makaton sign language allows participants to access the lyrical content of songs, leading to an enhanced understanding of the experience of emotion through music. It is argued that participation in such a group may promote health and well-being by providing participants with a number of psychological and social benefits. Directions for future research are also presented.
本定性研究调查了参加马卡顿合唱团的学习困难个体的经历。对五名合唱团成员和一名领队进行了半结构化访谈。专题分析显示,参与者报告与他人建立社会联系的机会增加了。参与者还报告说,随着歌曲表演手语有助于马卡顿的习得,从而改善了交流。通过提供一个发展交流和增加社会互动的空间,马卡顿合唱团为创造社会关系和进入和参与新的社会环境提供了机会。此外,使用和理解马卡顿手语的能力得到提高,使参与者能够接触到歌曲的抒情内容,从而增强对音乐情感体验的理解。有人认为,参加这样一个群体可以为参与者提供一些心理和社会利益,从而促进健康和福祉。并提出了今后的研究方向。
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引用次数: 1
Creating a Makaton Mass: A composition for unison voices and piano to be sung and signed using Makaton 创作马卡顿弥撒:用马卡顿演唱和签名的合唱和钢琴组成的作品
IF 0.7 4区 艺术学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1386/ijcm_00053_1
Olivia Sparkhall
This article charts the composition of the Multitude of Voyces’ Makaton Mass, commissioned by the director of Multitude of Voyces, Louise Stewart. This is the first Mass of its kind, devised to be simultaneously sung and signed using the communication programme Makaton. In this article, I propose that to be inclusive, music for worship needs to be all-embracing: straight-forward, but not simplistic, and easily memorable without being twee. Opportunity for congregational participation for both those with special educational needs and disability (SEND) and those without is at the heart of a successful composition of this sort.
这篇文章描绘了由Voyces的导演路易斯·斯图尔特委托制作的Voyces的Makaton Mass的组成。这是第一次这样的弥撒,设计为同时歌唱和签名使用通信程序马卡顿。在这篇文章中,我建议,为了具有包容性,敬拜音乐需要包罗万象:直截了当地,但不简单,容易记住而不矫揉造作。为那些有特殊教育需要和残疾的人(SEND)和那些没有特殊教育需要和残疾的人提供参与会众的机会是这种成功组合的核心。
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引用次数: 0
期刊
International Journal of Community Music
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