{"title":"Interpreting Aquinas: Resources from Gadamer’s Hermeneutics in advance","authors":"Matthew R. McWhorter","doi":"10.5840/ipq2022513188","DOIUrl":"https://doi.org/10.5840/ipq2022513188","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Individuation and the Realism/Nominalism Dilemma in advance","authors":"J. J. Gracia, Jonathan M. Vajda","doi":"10.5840/ipq202244186","DOIUrl":"https://doi.org/10.5840/ipq202244186","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Living Accountably: Accountability as a Virtue in advance","authors":"C. Evans, Brandon Rickabaugh","doi":"10.5840/ipq2022519189","DOIUrl":"https://doi.org/10.5840/ipq2022519189","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Moral Status of Love","authors":"David Carr","doi":"10.5840/ipq2022621193","DOIUrl":"https://doi.org/10.5840/ipq2022621193","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Is Existence an Ontologically Sound Term? in advance","authors":"Stathis Livadas","doi":"10.5840/ipq202241184","DOIUrl":"https://doi.org/10.5840/ipq202241184","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper I argue that the right to equal respect and consideration that Rawls incorporates into the original position by means of the veil of ignorance cannot provide support for his two principles of justice independently of an appeal to considered judgments. The trouble is that this right is intolerably vague. The crucial terms are neither transparent in meaning nor clearly definable, and so they can only be understood against a background of considered judgments. To the extent that the principle is kept vague, it places no constraints on the conditions of the original position. To the extent that its meaning is specified, its interpretation presupposes the very principles and considered judgments that are supposed to be independently justified by the device of the original position. Finally, I respond to Norm Daniels’s claim that “wide reflective equilibrium” provides a way to test moral principles independently of their respective considered judgments.
{"title":"Principles and Judgments in Rawls’s Theory of Justice","authors":"T. Furlan","doi":"10.5840/ipq2021617176","DOIUrl":"https://doi.org/10.5840/ipq2021617176","url":null,"abstract":"In this paper I argue that the right to equal respect and consideration that Rawls incorporates into the original position by means of the veil of ignorance cannot provide support for his two principles of justice independently of an appeal to considered judgments. The trouble is that this right is intolerably vague. The crucial terms are neither transparent in meaning nor clearly definable, and so they can only be understood against a background of considered judgments. To the extent that the principle is kept vague, it places no constraints on the conditions of the original position. To the extent that its meaning is specified, its interpretation presupposes the very principles and considered judgments that are supposed to be independently justified by the device of the original position. Finally, I respond to Norm Daniels’s claim that “wide reflective equilibrium” provides a way to test moral principles independently of their respective considered judgments.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43628658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this article I examine the ethical concept of responsibility as presented by Emmanuel Levinas and Karol Wojtyła. I focus throughout on questions pertaining to the relations between identity and alterity and between heteronomy and autonomy. To do so involves looking at the contrary roles that these two authors give to selfhood and freedom when accounting for our sense of obligation and responsibility toward others and toward ourselves. I then put Levinas’s phenomenological account of responsibility into dialogue with Wojtyła’s personalist account in an examination of the question of animal ethics. Specifically, I discuss the extent to which their ideas on our responsibilities toward others can be extended to the domain of non-human animals.
{"title":"The Ethical Concept of Responsibility in Levinas and Wojtyła","authors":"Alan Daboin","doi":"10.5840/ipq2021617177","DOIUrl":"https://doi.org/10.5840/ipq2021617177","url":null,"abstract":"In this article I examine the ethical concept of responsibility as presented by Emmanuel Levinas and Karol Wojtyła. I focus throughout on questions pertaining to the relations between identity and alterity and between heteronomy and autonomy. To do so involves looking at the contrary roles that these two authors give to selfhood and freedom when accounting for our sense of obligation and responsibility toward others and toward ourselves. I then put Levinas’s phenomenological account of responsibility into dialogue with Wojtyła’s personalist account in an examination of the question of animal ethics. Specifically, I discuss the extent to which their ideas on our responsibilities toward others can be extended to the domain of non-human animals.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48117715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
If Wittgenstein’s later writings have implications for ontological investigations, they would appear to center on the thought that metaphysical claims, along with ontological commitments more broadly conceived, are problematically distanced from our everyday activities of language use and the contexts these involve. If they are taken in this way, it can seem natural to view them as furnishing a basis for thinking that ontological realism, at least when construed as metaphysically motivated, can be ruled out on linguistic-conceptual and/or ethical grounds as incompatible with how language figures in our lives. This paper argues against such a conclusion by claiming that on each of the currently prevalent approaches to interpreting Wittgenstein’s later thought, if we construe him as essentially an anti-dogmatic thinker, then we cannot draw such implications from his work without uncharitably attributing to him an internally inconsistent stance—one involving some sort of dogmatic commitment itself.
{"title":"Ontological Realism and the Later Wittgenstein","authors":"C. Humphries","doi":"10.5840/ipq2021616175","DOIUrl":"https://doi.org/10.5840/ipq2021616175","url":null,"abstract":"If Wittgenstein’s later writings have implications for ontological investigations, they would appear to center on the thought that metaphysical claims, along with ontological commitments more broadly conceived, are problematically distanced from our everyday activities of language use and the contexts these involve. If they are taken in this way, it can seem natural to view them as furnishing a basis for thinking that ontological realism, at least when construed as metaphysically motivated, can be ruled out on linguistic-conceptual and/or ethical grounds as incompatible with how language figures in our lives. This paper argues against such a conclusion by claiming that on each of the currently prevalent approaches to interpreting Wittgenstein’s later thought, if we construe him as essentially an anti-dogmatic thinker, then we cannot draw such implications from his work without uncharitably attributing to him an internally inconsistent stance—one involving some sort of dogmatic commitment itself.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46883420","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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