{"title":"A Political Philosophy of Conservatism: Prudence, Moderation and Tradition","authors":"C. Hancock","doi":"10.5840/ipq2021613185","DOIUrl":"https://doi.org/10.5840/ipq2021613185","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49063757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay touches on the following topics: imagination, caprice, relative and absolute presuppositions, language, knowledge, moral and aesthetic values, art, evolution, and dreams. Collingwood distinguished between pre-reflective and reflective consciousness and identified four features of consciousness: forms (simple or primitive, practical, and theoretical or specialized), objects, feelings, and selective attention or focus. He also spoke of the corruption of consciousness that psychologists of his day called repression. This is a way in which we can falsify consciousness that can lead to inauthentic thinking and to error. The phenomenological description of these processes that he gave us is a promising over-all account. This essay also utilizes some of the contemporary literature on consciousness to draw comparisons and contrasts with Collingwood’s account. As a historical note, it offers some parallels between Leibniz and Collingwood on attention, awareness, and consciousness.
{"title":"Collingwood and the Nature of Consciousness","authors":"S. K. Wertz","doi":"10.5840/ipq2021714179","DOIUrl":"https://doi.org/10.5840/ipq2021714179","url":null,"abstract":"This essay touches on the following topics: imagination, caprice, relative and absolute presuppositions, language, knowledge, moral and aesthetic values, art, evolution, and dreams. Collingwood distinguished between pre-reflective and reflective consciousness and identified four features of consciousness: forms (simple or primitive, practical, and theoretical or specialized), objects, feelings, and selective attention or focus. He also spoke of the corruption of consciousness that psychologists of his day called repression. This is a way in which we can falsify consciousness that can lead to inauthentic thinking and to error. The phenomenological description of these processes that he gave us is a promising over-all account. This essay also utilizes some of the contemporary literature on consciousness to draw comparisons and contrasts with Collingwood’s account. As a historical note, it offers some parallels between Leibniz and Collingwood on attention, awareness, and consciousness.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47693550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Accounts of flourishing have been employed in many disciplines. Aristotelian moral philosophers have developed accounts of flourishing based on the characteristic forms of life of living things. In this paper we develop an Aristotelian account of flourishing for living things in general as part of a larger Aristotelian natural philosophy. We relate accounts of flourishing to evolutionary theory, behavioral studies, and ecology as well as to what flourishing is for individual organisms in their parts and activities. We distinguish between contingent and determinate activities by arguing that the behavior of living things are their contingent activities. We consider the structure of cognitive capacities in living things and their relation to flourishing, and we follow out the implications of the distinctively human capacities of cognition. Our consideration of humankind alloww us to show that the study and practice of human flourishing entail stewardship of nature.
{"title":"Flourishing: Outlines of an Aristotelian Natural Philosophy of Living Things","authors":"T. Kearns, O. Schmitz","doi":"10.5840/ipq2021623178","DOIUrl":"https://doi.org/10.5840/ipq2021623178","url":null,"abstract":"Accounts of flourishing have been employed in many disciplines. Aristotelian moral philosophers have developed accounts of flourishing based on the characteristic forms of life of living things. In this paper we develop an Aristotelian account of flourishing for living things in general as part of a larger Aristotelian natural philosophy. We relate accounts of flourishing to evolutionary theory, behavioral studies, and ecology as well as to what flourishing is for individual organisms in their parts and activities. We distinguish between contingent and determinate activities by arguing that the behavior of living things are their contingent activities. We consider the structure of cognitive capacities in living things and their relation to flourishing, and we follow out the implications of the distinctively human capacities of cognition. Our consideration of humankind alloww us to show that the study and practice of human flourishing entail stewardship of nature.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44935606","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gottfried Achenwall. Natural Law: A Translation of the Textbook for Kant’s Lectures on Legal and Political Philosophy","authors":"Andrew Pfeuffer","doi":"10.5840/IPQ2021612178","DOIUrl":"https://doi.org/10.5840/IPQ2021612178","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44226703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Heidegger et la question de l’habiter : Une philosophie de l’architecture.","authors":"J. Novak","doi":"10.5840/IPQ2021612177","DOIUrl":"https://doi.org/10.5840/IPQ2021612177","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44289687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper places Kant’s Religion within the Bounds of Bare Reason within the historical context of the pantheism controversy between Mendelssohn and Jacobi. I argue that reading Religion with this context in mind shines new light upon passages connected with the need for a moral archetype and prototype in the form of Christ, as well as various comments upon the relation between Christianity and Judaism. Within this new viewpoint, we can also see Religion as ultimately concerned with promoting Christianity, broadly understood, as the most appropriate historical vehicle for the promulgation of rational religion, and thus as a cornerstone of the Enlightenment project.
{"title":"Kant’s Religion as a Response to the Pantheism Controversy","authors":"J. Head","doi":"10.5840/IPQ202131165","DOIUrl":"https://doi.org/10.5840/IPQ202131165","url":null,"abstract":"This paper places Kant’s Religion within the Bounds of Bare Reason within the historical context of the pantheism controversy between Mendelssohn and Jacobi. I argue that reading Religion with this context in mind shines new light upon passages connected with the need for a moral archetype and prototype in the form of Christ, as well as various comments upon the relation between Christianity and Judaism. Within this new viewpoint, we can also see Religion as ultimately concerned with promoting Christianity, broadly understood, as the most appropriate historical vehicle for the promulgation of rational religion, and thus as a cornerstone of the Enlightenment project.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44581868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Converts to the Real: Catholicism and the Making of Continental Philosophy","authors":"Joseph W. Koterski","doi":"10.5840/IPQ2021611171","DOIUrl":"https://doi.org/10.5840/IPQ2021611171","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42099823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Much of Edith Stein’s work on personhood is influenced by Max Scheler’s ethically focused Christian personalism. But Stein’s own treatment of the ethical implications of personalism is not yet well studied. While the ethical theme is visible early on, it is not until the 1930s that the implicitly Christian dimension of her personalism became explicit. Stein mined her Christian personalism for its ethical and pedagogical implications on the topic of self-formation. This paper reviews the lines of development of Stein’s Christian personalism and examines its centrality for a concept of ethical education.
{"title":"Person and Spirit","authors":"William E. Tullius","doi":"10.5840/IPQ202131166","DOIUrl":"https://doi.org/10.5840/IPQ202131166","url":null,"abstract":"Much of Edith Stein’s work on personhood is influenced by Max Scheler’s ethically focused Christian personalism. But Stein’s own treatment of the ethical implications of personalism is not yet well studied. While the ethical theme is visible early on, it is not until the 1930s that the implicitly Christian dimension of her personalism became explicit. Stein mined her Christian personalism for its ethical and pedagogical implications on the topic of self-formation. This paper reviews the lines of development of Stein’s Christian personalism and examines its centrality for a concept of ethical education.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44476461","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Thomas de Vio Cajetan produced a highly influential Thomistic treatise on analogy entitled De nominum analogia. The merits of this work have been contested since the sixteenth century. Notable twentieth-century Thomists who adopted many of the teachings of De nominum analogia include Jacques Maritain and Yves Simon. Joshua Hochschild’s The Semantics of Analogy highlighted the significance of chapter ten, where Cajetan applies his theory to resolve the problem of demonstrations that use analogous terms, with the explicit purpose of addressing a serious challenge from Scotists regarding the use of analogy in metaphysics. This paper examines the criticism of Cajetan’s way of using analogous terms in demonstrations by the seventeenth-century Franciscan Scotist Bartolomeo Mastri. It shows how the Thomist differs from the Scotist and analyzes these rival positions.
托马斯·德·维奥·卡耶坦写了一篇极具影响力的关于类比的托马斯主义论文《论名义类比》。自16世纪以来，这项工作的优点一直受到争议。20世纪著名的托马斯主义者包括雅克·马里坦和伊夫·西蒙，他们采纳了许多“名义类比论”的教义。约书亚·霍克希尔德(Joshua Hochschild)的《类比的语义》(The Semantics of Analogy)强调了第十章的重要性，在这一章中，Cajetan运用他的理论来解决使用类比术语的论证问题，其明确目的是解决苏格兰人对形而上学中使用类比的严重挑战。本文考察了十七世纪方济各会苏格兰人马斯特里(Bartolomeo Mastri)对cajean在演示中使用类似术语的方式的批评。它展示了托马斯主义者与苏格兰主义者的不同，并分析了这些对立的立场。
{"title":"Does Analogy Work in Demonstration?","authors":"Domenic D'ettore","doi":"10.5840/IPQ2021225164","DOIUrl":"https://doi.org/10.5840/IPQ2021225164","url":null,"abstract":"Thomas de Vio Cajetan produced a highly influential Thomistic treatise on analogy entitled De nominum analogia. The merits of this work have been contested since the sixteenth century. Notable twentieth-century Thomists who adopted many of the teachings of De nominum analogia include Jacques Maritain and Yves Simon. Joshua Hochschild’s The Semantics of Analogy highlighted the significance of chapter ten, where Cajetan applies his theory to resolve the problem of demonstrations that use analogous terms, with the explicit purpose of addressing a serious challenge from Scotists regarding the use of analogy in metaphysics. This paper examines the criticism of Cajetan’s way of using analogous terms in demonstrations by the seventeenth-century Franciscan Scotist Bartolomeo Mastri. It shows how the Thomist differs from the Scotist and analyzes these rival positions.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43725028","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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