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Isaac Augustine Morales, OP, The Bible and Baptism: The Fountain of Salvation (Grand Rapids, MI: Baker Academic, 2022), pp. xxv + 230. $22.99 Isaac Augustine Morales，OP，《圣经与洗礼：救赎之泉》（密歇根州大急流城：贝克学院，2022），第xxv+230页$22.99

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-05-16 DOI: 10.1017/s0036930623000170

M. Levering

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Scott MacDougall, The Shape of Anglican Theology: Faith Seeking Wisdom (Leiden: Brill, 2022), pp. v + 153. $94.00 Scott MacDougall，《圣公会神学的形态：信仰寻求智慧》（Leiden：Brill，2022），第v+153页$94

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-05-16 DOI: 10.1017/S0036930623000236

Robert MacSwain

ramental theology, the one found in Confessions, in polemical dialogue with the Donatists. At the same time, he intensifies his pride–humility pairing to address the fact that the Donatists possess in most respects the true faith, yet have separated themselves from Christ. Monroe’s book is not only a rich exposition of Augustine’s soteriological development, but also an inspiring spiritual account. The reader of Monroe’s book will gain insight into our own predicament and the way in which Christ and the sacraments are fitting instruments of our (gradual) healing. The result is not only a splendid work of scholarship, but also – Augustine would be pleased! – a splendid work of Catholic spiritual instruction.

在《忏悔录》中，在与多纳图派的辩论对话中，发现了罗摩派神学。与此同时，他强调了他的骄傲-谦卑的配对，以说明多纳图派在大多数方面拥有真正的信仰，但他们已经与基督分离了。门罗的书不仅是对奥古斯丁救赎论发展的丰富阐述，也是一个鼓舞人心的精神叙述。门罗这本书的读者将深入了解我们自己的困境，以及基督和圣礼是我们(逐渐)治愈的合适工具的方式。其结果不仅是一个辉煌的学术工作，而且-奥古斯丁会很高兴!——天主教精神指导的一部杰作。

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Pui Him Ip, Origen and the Emergence of Divine Simplicity before Nicaea (Notre Dame, IN: University of Notre Dame Press, 2022), pp. xx + 276. $85.00 蒲，《奥里金与尼西亚之前神圣简单的出现》（圣母院，IN：圣母大学出版社，2022），第xx+276页$85

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-05-15 DOI: 10.1017/S0036930623000194

Grayden McCashen

This book is a revision of Ip ’ s Cambridge dissertation, which was overseen by Rowan Williams, the author of the book ’ s foreword. It nuances the doctrine of divine simplicity for modern systematic and philosophical theology, where simplicity is often understood in pro-Nicene/Augustinian or Aristotelian-Thomistic terms, by elucidating its historical development from Plato ’ s Republic through Origen. The two chief insights of this historical study are, first, that divine simplicity came to be formed and accepted in Christian theological discourse as a doctrine with ethical as well as metaphysical significance, and, second, that while modern commentators have seen the doctrine as inevit-ably leading to modalism, its historical development was in fact in opposition to the analogous third-century theology, Monarchianism. This book ’ s seven chapters have a tripartite structure, covering the philosophical background of divine simplicity (chapters 1 – 2), simplicity and trinitarian theology (here specifically, ‘ the nature of the Father-Son relation ’ rather than ‘“ fully Trinitarian ” theologies ’ [p.49]) before Origen (chapters 3 – 4) and finally, Origen ’ s the-ology (chapters 5 – 7). Chapter 1 is a narrow but able discussion of simplicity in Plato, focusing on the locus classicus of divine simplicity in Plato ’ s corpus, which Ip maintains is Republic 380d

这本书是对叶的剑桥论文的修订，该论文由该书前言的作者罗温·威廉姆斯主持。它通过阐明从柏拉图的《理想国》到奥里金的历史发展，对现代系统和哲学神学的神圣简单性学说进行了细微的区分，在现代系统和哲学家神学中，简单性通常用亲尼西亚/奥古斯丁或亚里士多德的托米斯主义术语来理解。这项历史研究的两个主要见解是，首先，神圣的简单性在基督教神学话语中形成并被接受为一种具有伦理和形而上学意义的学说，其次，尽管现代评论家认为这种学说无能地导致了模态主义，它的历史发展事实上与类似的三世纪神学君主主义是对立的。这本书的七章有三重结构，涵盖了神的简单性（第1-2章）、简单性和三位一体神学的哲学背景（这里特别是“父子关系的本质”，而不是“完全三位一体”的神学[第49页]）在奥里金之前（第3-4章），最后是奥里金的神学（第5-7章）。第一章是对柏拉图的朴素性的狭义而干练的论述，主要集中在柏拉图文集中神圣朴素的经典轨迹上，叶认为这是理想国380d

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Kate Jackson-Meyer, Tragic Dilemmas in Christian Ethics (Washington, DC: Georgetown University Press, 2022), pp. xi + 195. $49.95 凯特·杰克逊-迈耶，基督教伦理的悲剧困境(华盛顿特区:乔治城大学出版社，2022年)，pp. xi + 195。49.95美元

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-05-15 DOI: 10.1017/S0036930623000145

Kate Jackson-Meyer

religion and the promotion of false religion for the sake of entrapping people in pride. Overall, this study is an excellent contribution to Augustine’s demonology. Not only is Wiebe clear in his aims and limits, but he opens up a number of possible avenues for further work. He concludes by challenging contemporary readers not to dismiss Augustine’s theology of the demonic but to consider the implications of exposing and defeating false gods today. While this is primarily historical study, Wiebe’s deft engagement with contemporary thought positions this book as valuable reading not only for scholars of Augustine or early Christian demonology, but for anyone thinking through how personified forms of evil might fit into theological systems.

宗教和为了使人们感到骄傲而宣扬虚假宗教。总的来说，这项研究是对奥古斯丁民族学的杰出贡献。维贝不仅清楚自己的目标和局限性，而且为进一步的工作开辟了许多可能的途径。他最后挑战当代读者不要忽视奥古斯丁的恶魔神学，而是要考虑揭露和击败当今虚假神的含义。虽然这主要是历史研究，但Wiebe对当代思想的巧妙参与使这本书不仅对奥古斯丁或早期基督教魔鬼学的学者来说是有价值的读物，而且对任何思考人格化的邪恶形式如何融入神学体系的人来说也是有价值的。

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Christopher R. J. Holmes, A Theology of the Christian Life: Imitating and Participating in God (Grand Rapids, MI: Baker Academic, 2021), pp. xvii + 171. $24.99.

IF 0.2 4区哲学 0 RELIGION

SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-05-15 DOI: 10.1017/s0036930623000157

P. Dominiak

This book ‘ unfold[s] a program of spiritual renewal founded on some of the essential names or attributes of the divine being ’ (p. xii). The core idea is that the doctrine of God is the wellspring of Christian life. This core idea unpacks two essentially biblical motifs, namely that Christians are called to imitate God, and that they are called to participate in God ’ s manner of existence. As such, Holmes expands upon a wider contemporary retrieval of a pre-modern sensibility that casts theology as a spiritual exercise rather than as an abstracted, intellectual pursuit divorced from faithful practices aimed at human transformation. ‘ Scripture and the premodern tradition ’ , Holmes writes, ‘ remind us that Christian life is the setting for the doctrine of God ’ (p. 45). The book forms a primer in how doctrine is ‘ descriptive ’ and ‘ imperative ’ , shaping Christian practices and being shaped in turn by the goal of the Christian life as it seeks to live the life of God. Holmes divides the book into two parts that develop its core idea and two motifs. The first part is comprised of five chapters that in turn address how five divine names or attributes – being, simplicity, perfection, infinity and immutability – shape the Christian life. Each chapter explores how each divine name both asserts a radical ontological distinction between God and creatures and yet also express attributes which believers are mysteriously called to imitate and participate in as they become ‘ friends ’ with God. The grammar of participation unlocks the intelligibility of this apparent paradox. While the divine names only belong essentially and properly to God, creatures enjoy a participated similitude because the divine nature is their under-pinning first and final cause. The second part is comprised of three chapters that go on to consider how the divine names shape thinking about and imitating Christ, virtue as the ‘ personal dimension ’ of the doctrine of God (pp. 125, 142), and ecclesiology. The first part of

这本书“展开了一个建立在神的一些基本名字或属性上的精神更新计划”(第十二页)。核心思想是上帝的教义是基督徒生活的源泉。这个核心思想揭示了圣经的两个基本主题，即基督徒被召唤去模仿上帝，他们被召唤去参与上帝的存在方式。因此，福尔摩斯扩展了对前现代情感的更广泛的当代检索，将神学视为一种精神练习，而不是一种抽象的，与旨在改变人类的忠实实践分离的智力追求。福尔摩斯写道:“圣经和前现代传统提醒我们，基督徒的生活是上帝教义的背景”(第45页)。这本书形成了教义如何“描述性”和“命令性”的入门，塑造了基督教的实践，并被基督徒生活的目标所塑造，因为它寻求过上帝的生活。福尔摩斯将全书分为两部分，阐述了全书的核心思想和两个主题。第一部分由五章组成，依次讲述了五个神圣的名字或属性——存在、简单、完美、无限和永恒——如何塑造基督徒的生活。每一章都探讨了每个神的名字是如何在上帝和受造物之间断言一个根本的本体论区别，同时也表达了信徒们被神秘地召唤去模仿和参与的属性，因为他们成为了上帝的“朋友”。参与的语法揭示了这个明显悖论的可理解性。虽然神的名字只在本质上和适当地属于上帝，但受造物享受一种参与的相似性，因为神的本性是他们的首要和最终原因。第二部分由三章组成，继续考虑神的名字如何塑造对基督的思考和模仿，美德作为上帝教义的“个人维度”(第125页，第142页)，以及教会学。第一部分

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Preliminary Efficacy of a Web-Based Alcohol and Emotion Regulation Intervention on Intimate Partner Aggression Among College Women. 基于网络的酒精和情绪调节干预对女大学生亲密伴侣侵犯行为的初步效果。

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-05-01 Epub Date: 2022-12-01 DOI: 10.1037/vio0000458

Cynthia A Stappenbeck, Julia F Hammett, Natasha K Gulati, Debra Kaysen

Objective: Intimate partner aggression (IPA), encompassing psychological and physical aggression, is a public health concern due to its high rates among young adults. Research and theory connect heavy drinking and emotion regulation (ER) difficulties to IPA and highlight their potential role in reducing IPA. A web-based intervention combining alcohol reduction strategies with ER skills demonstrated initial efficacy at reducing heavy drinking and improving ER abilities among college women with sexual assault victimization histories.

Method: The present study represents a secondary analysis of this brief web-based intervention to evaluate its preliminary efficacy on IPA. The sample comprised 200 heavy drinking college women with histories of sexual assault victimization randomized to an assessment only control or the intervention consisting of 14 brief online alcohol reduction and ER skill building modules administered daily over a two-week period. The analytic sample included 103 women who reported their psychological and physical IPA at both the 1- and 6-month follow-up surveys.

Results: After controlling for alcohol use, repeated measures mixed models examining changes from baseline to 6-month follow-up by condition revealed a significant time-by-intervention interaction effect on psychological IPA. Women who received the intervention had a significant decrease in psychological IPA from baseline to 6-month follow-up; there was no change in psychological IPA among women in the control condition. There was no significant effect of the intervention on physical IPA.

Conclusion: Reducing alcohol use and improving ER skills may be beneficial in helping women cope with relational conflict, thereby decreasing their use of psychological IPA.

目的：亲密伴侣侵犯（IPA）包括心理和身体侵犯，由于其在年轻人中的高发率，已成为一个公共健康问题。研究和理论将大量饮酒和情绪调节（ER）困难与亲密伴侣侵犯联系起来，并强调了它们在减少亲密伴侣侵犯中的潜在作用。一项将减少饮酒策略与情绪调节技能相结合的网络干预在减少大量饮酒和提高有性侵犯受害史的女大学生的情绪调节能力方面取得了初步成效：本研究对这一简短的网络干预进行了二次分析，以评估其对 IPA 的初步疗效。样本由 200 名有性侵犯受害史的酗酒女大学生组成，她们被随机分配到仅进行评估的对照组或由 14 个简短的在线酒精减少和急诊室技能培养模块组成的干预组，干预组每天进行为期两周的干预。分析样本包括 103 名女性，她们在 1 个月和 6 个月的跟踪调查中报告了自己的心理和生理 IPA：结果：在控制了酒精使用量后，通过重复测量混合模型检查了从基线到 6 个月随访期间的变化情况，结果显示不同干预时间对心理 IPA 有显著的交互影响。从基线到 6 个月随访期间，接受干预的妇女的心理 IPA 显著下降；而对照组妇女的心理 IPA 没有变化。干预对身体IPA没有明显影响：结论：减少饮酒和提高ER技能可能有利于帮助女性应对关系冲突，从而减少她们使用心理IPA。

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Paul Avis, Reconciling Theology (London: SCM Press, 2022), pp. xiv + 260. £30.00 保罗·阿维斯，调和神学(伦敦:SCM出版社，2022)，pp. xiv + 260。£30.00

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-04-20 DOI: 10.1017/S0036930622000904

Jeremy Morris

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Oda Wischmeyer, Love as Agape: The Early Christian Concept and Modern Discourse (Waco, TX: Baylor University Press, 2021), pp. xvii + 317. $69.99 Oda Wischmeyer，《爱如阿加佩：早期基督教概念与现代话语》（Waco，TX：贝勒大学出版社，2021），第xvi+317页$69.99

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-04-20 DOI: 10.1017/S0036930622000461

Susan E. Hylen

indeed have much to say to these issues, but they are, at best, unevenly developed in relationship to the Swiss theologian’s own thought. Nevertheless, Hauerwas helpfully pushes back against the view that Barth’s critique of the liberal tradition, including liberal theology, meant that he was an anti-humanist. Barth wanted to promote a more radical humanism rooted in who God is in Jesus Christ, and thus who human beings are called to be, and Hauerwas certainly draws out aspects of this dimension of Barth’s thought. Even if this has become a well-worn counter-argument by those sympathetic to Barth, it is gratifying to see how one of the most influential and provocative theological voices of the last forty years is able to work in the spirit of a giant of twentieth-century Protestant thought, to not only illuminate that figure, but to offer an arguably more nuanced, christologically explicit account of Christian engagement with the world.

对这些问题确实有很多话要说，但它们充其量只是与这位瑞士神学家自己的思想发展不平衡。尽管如此，豪尔瓦斯还是有力地反驳了这样一种观点，即巴特对自由主义传统的批判，包括自由主义神学，意味着他是一个反人道主义者。巴特想提倡一种更激进的人道主义，这种人道主义植根于上帝在耶稣基督里是谁，从而也植根于人类被称为谁，而豪尔瓦斯无疑从巴特思想的这个维度引出了一些方面。即使这已经成为那些同情巴特的人的一个老生常谈的反驳，但令人欣慰的是，过去四十年中最具影响力和挑衅性的神学声音之一能够以20世纪新教思想巨人的精神工作，不仅阐明了这个数字，而且提供了一个可以说更微妙的、，对基督徒与世界交往的基督教义的明确描述。

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John C. Clark and Marcus Peter Johnson, A Call to Christian Formation: How Theology Makes Sense of Our World (Grand Rapids, MI: Baker Academic, 2021), pp. xiii + 208. $22.99 John C.Clark和Marcus Peter Johnson，《对基督教形成的呼唤：神学如何理解我们的世界》（密歇根州大急流城：贝克学院，2021），第xii+208页$22.99

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-04-20 DOI: 10.1017/S0036930622000539

Lee C. Barrett

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Lyle D. Bierma, Font of Pardon and New Life: John Calvin and the Efficacy of Baptism (Oxford: OUP, 2021), pp. ix + 267. £64.00/$99.00 Lyle D.Bierma，《赦免与新生活的字体：约翰·加尔文与洗礼的功效》（牛津：牛津大学出版社，2021），第ix+267页。64.00英镑/9.00美元

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SCOTTISH JOURNAL OF THEOLOGY

Pub Date : 2023-04-20 DOI: 10.1017/s0036930622000540

Julie Canlis

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全部 ACS Publications Elsevier ieeexplore Springer The Royal Society of Chemistry Wiley

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