Pub Date : 2023-01-02DOI: 10.1080/08003831.2023.2196873
F. Ferrarini
ABSTRACT In 1928, the airship Italia, commanded by Umberto Nobile, crashed on the way back from the North Pole. The tragic outcome of his expedition interrupted the organization of significant Arctic explorations and generated a fracture between Mussolini’s regime and polar studies. The Fascist regime implicitly expressed its shame for its role in the whole unfortunate expedition and the subject became taboo in the entire country. Almost ten years later, in 1937, Norway invited all countries that had previously undertaken polar expeditions to participate in the first International Polar Exhibition (Internasjonal utstilling for polarforskning), planned to be held from May 1940. Considering the polemics after the 1928 Arctic expedition, the Norwegians’ eager efforts to solicit Italy’s participation in the exhibition may appear surprizing. Therefore, this work aims to better understand these dynamics, seeing the uncertainties surrounding Italy’s participation in the polar exhibition in light of Nobile’s pivotal role in the organization of Fascist Italy’s polar explorations.
1928年，翁贝托·诺比莱指挥的意大利号飞艇在从北极返回的途中坠毁。他的远征的悲剧性结果中断了重要的北极探险的组织，并导致墨索里尼政权和极地研究之间的裂痕。法西斯政权含蓄地对自己在整个不幸的远征中所扮演的角色表示羞耻，这个话题在全国范围内成为禁忌。大约十年后，在1937年，挪威邀请所有以前进行过极地探险的国家参加计划于1940年5月举行的第一届国际极地展览(Internasjonal utstilling for polarforskning)。考虑到1928年北极探险之后的争论，挪威人热切地邀请意大利参加展览的努力可能会让人感到惊讶。因此，这项工作旨在更好地理解这些动态，看到围绕意大利参加极地展览的不确定性，鉴于诺比莱在法西斯意大利极地探险组织中的关键作用。
{"title":"Arctic science and politics in Fascist Italy. Italian polar expeditions and the International Polar Exhibition in the interwar years","authors":"F. Ferrarini","doi":"10.1080/08003831.2023.2196873","DOIUrl":"https://doi.org/10.1080/08003831.2023.2196873","url":null,"abstract":"ABSTRACT In 1928, the airship Italia, commanded by Umberto Nobile, crashed on the way back from the North Pole. The tragic outcome of his expedition interrupted the organization of significant Arctic explorations and generated a fracture between Mussolini’s regime and polar studies. The Fascist regime implicitly expressed its shame for its role in the whole unfortunate expedition and the subject became taboo in the entire country. Almost ten years later, in 1937, Norway invited all countries that had previously undertaken polar expeditions to participate in the first International Polar Exhibition (Internasjonal utstilling for polarforskning), planned to be held from May 1940. Considering the polemics after the 1928 Arctic expedition, the Norwegians’ eager efforts to solicit Italy’s participation in the exhibition may appear surprizing. Therefore, this work aims to better understand these dynamics, seeing the uncertainties surrounding Italy’s participation in the polar exhibition in light of Nobile’s pivotal role in the organization of Fascist Italy’s polar explorations.","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46009312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-02DOI: 10.1080/08003831.2023.2195773
E. Jørgensen
ABSTRACT While ground slate technology is a trademark of maritime hunter-gatherers across the circumpolar region, we lack robust understanding of 1) the organization of slate tool production and 2) its initial production stages – maintained by the absence of formally investigated slate sourcing sites and the loss of diagnostic production features inherent to grinding techniques. This paper contributes along both dimensions, presenting the first investigated prehistoric slate raw material source in Arctic Europe (Djupvik, Norway). Technological analyses of the assemblage rich in initial production stages are related to the material properties of the geological slate formation, supplemented by experimental research. The paper discusses the role of slate technological organization within the broader context of mid-Holocene adaptations in Arctic Norway. The results from Djupvik help establish the production stages and techniques distinct to slate tool technologies and demonstrate organizational principles diverging from cryptocrystalline lithic resources of the contemporary lithic technocomplex. Finally, potential secondary (non-tool) uses of Djupvik materials are discussed, referencing the intriguing possibility of ochre and red pigment production both at Djupvik and a nearby site, suggesting a relation to rock art paintings.
{"title":"Technological organization and initial production stages of a maritime slate tradition: insights from the first investigated Stone Age slate source in Arctic Europe (the Djupvik slate formation, Norway)","authors":"E. Jørgensen","doi":"10.1080/08003831.2023.2195773","DOIUrl":"https://doi.org/10.1080/08003831.2023.2195773","url":null,"abstract":"ABSTRACT While ground slate technology is a trademark of maritime hunter-gatherers across the circumpolar region, we lack robust understanding of 1) the organization of slate tool production and 2) its initial production stages – maintained by the absence of formally investigated slate sourcing sites and the loss of diagnostic production features inherent to grinding techniques. This paper contributes along both dimensions, presenting the first investigated prehistoric slate raw material source in Arctic Europe (Djupvik, Norway). Technological analyses of the assemblage rich in initial production stages are related to the material properties of the geological slate formation, supplemented by experimental research. The paper discusses the role of slate technological organization within the broader context of mid-Holocene adaptations in Arctic Norway. The results from Djupvik help establish the production stages and techniques distinct to slate tool technologies and demonstrate organizational principles diverging from cryptocrystalline lithic resources of the contemporary lithic technocomplex. Finally, potential secondary (non-tool) uses of Djupvik materials are discussed, referencing the intriguing possibility of ochre and red pigment production both at Djupvik and a nearby site, suggesting a relation to rock art paintings.","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48427090","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-02DOI: 10.1080/08003831.2023.2192604
Lisbeth Skogstrand
ABSTRACT In Hallingdal, southern Norway, a number of round dwelling structures have been documented. A contemporary parallel to these constructions is the stállo foundations in the mountains along the Norwegian-Swedish border, which are recognized as a Saami type of dwelling from the Viking Age and Early Middle Ages AD (800-1300). Based on analyses of the round structures in Hallingdal and stállo foundations further north, the paper suggests that the dwellings in Hallingdal may represent similar ethnic processes that initiated a homogenization and standardization of Saami material culture and consolidation of Saami identity all over Sápmi in the Viking Age and Early Middle Ages, and that Saami identity was manifested and materialized through practices of dwelling in the mountains of Hallingdal.
{"title":"Round or square? Ethnic processes and Saami dwelling practices in Hallingdal, southern Norway","authors":"Lisbeth Skogstrand","doi":"10.1080/08003831.2023.2192604","DOIUrl":"https://doi.org/10.1080/08003831.2023.2192604","url":null,"abstract":"ABSTRACT In Hallingdal, southern Norway, a number of round dwelling structures have been documented. A contemporary parallel to these constructions is the stállo foundations in the mountains along the Norwegian-Swedish border, which are recognized as a Saami type of dwelling from the Viking Age and Early Middle Ages AD (800-1300). Based on analyses of the round structures in Hallingdal and stállo foundations further north, the paper suggests that the dwellings in Hallingdal may represent similar ethnic processes that initiated a homogenization and standardization of Saami material culture and consolidation of Saami identity all over Sápmi in the Viking Age and Early Middle Ages, and that Saami identity was manifested and materialized through practices of dwelling in the mountains of Hallingdal.","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45525775","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-02DOI: 10.1080/08003831.2023.2196499
Gyrid Øyen, Trine Kvidal-Røvik
ABSTRACT It is more than 20 years since Kvens were recognized as a national minority in Norway, yet there is still a need for acknowledgement of Kven culture and heritage. This article discusses contemporary processes of identity articulation related to Kven heritage. Based on interviews with people who relate to a key Kven place in Varanger, we discuss people’s identity articulation processes in different contexts. Specifically, three contextual sites for identity articulation processes are discussed in detail: family, public institutions and discourse, and multicultural society. We maintain that the family site has a pivotal role when it comes to heritage and identity articulation processes, but it can also be a source of pain and struggle. Public discourse and institutions such as media, museums and schools can provide authoritative acknowledgement of identity, but they come with a risk of reducing nuances in identity articulation processes. Within multicultural sites it can be a struggle to find room for people’s ethnic complexities. Across contextual sites, finding support for identity articulation processes is key to acknowledgement of Kven heritage.
{"title":"Contextual sites of acknowledgement? Kven heritage and contemporary identity articulation processes","authors":"Gyrid Øyen, Trine Kvidal-Røvik","doi":"10.1080/08003831.2023.2196499","DOIUrl":"https://doi.org/10.1080/08003831.2023.2196499","url":null,"abstract":"ABSTRACT It is more than 20 years since Kvens were recognized as a national minority in Norway, yet there is still a need for acknowledgement of Kven culture and heritage. This article discusses contemporary processes of identity articulation related to Kven heritage. Based on interviews with people who relate to a key Kven place in Varanger, we discuss people’s identity articulation processes in different contexts. Specifically, three contextual sites for identity articulation processes are discussed in detail: family, public institutions and discourse, and multicultural society. We maintain that the family site has a pivotal role when it comes to heritage and identity articulation processes, but it can also be a source of pain and struggle. Public discourse and institutions such as media, museums and schools can provide authoritative acknowledgement of identity, but they come with a risk of reducing nuances in identity articulation processes. Within multicultural sites it can be a struggle to find room for people’s ethnic complexities. Across contextual sites, finding support for identity articulation processes is key to acknowledgement of Kven heritage.","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47882826","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-03DOI: 10.1080/08003831.2022.2131089
L. Guðmundsdóttir
ABSTRACT In largely treeless Arctic and subarctic environments driftwood is a key raw material, and this was no less so in Norse Greenlandic society (AD 985–1450). Driftwood was used for various purposes such as construction, transport, tools, utensils and for decoration. It has been argued that driftwood was a non-renewable resource which by the fourteenth century led to timber shortage in Norse Greenland. This paper presents data from taxonomic identifications on wood remains from five farmsteads in Norse Greenland where excavations have produced large collections of wood artefacts and wood debris. The study shows that 67% of the combined assemblage (total of 8552 pieces) are non-native coniferous taxa, the majority of which came to Greenland as drift. The Norse farms had more or less equal proportions of driftwood. In addition, this study finds no significant change in driftwood availability throughout the Norse period in Greenland nor does the composition of driftwood taxa change.
{"title":"Driftwood utilization and procurement in Norse Greenland","authors":"L. Guðmundsdóttir","doi":"10.1080/08003831.2022.2131089","DOIUrl":"https://doi.org/10.1080/08003831.2022.2131089","url":null,"abstract":"ABSTRACT In largely treeless Arctic and subarctic environments driftwood is a key raw material, and this was no less so in Norse Greenlandic society (AD 985–1450). Driftwood was used for various purposes such as construction, transport, tools, utensils and for decoration. It has been argued that driftwood was a non-renewable resource which by the fourteenth century led to timber shortage in Norse Greenland. This paper presents data from taxonomic identifications on wood remains from five farmsteads in Norse Greenland where excavations have produced large collections of wood artefacts and wood debris. The study shows that 67% of the combined assemblage (total of 8552 pieces) are non-native coniferous taxa, the majority of which came to Greenland as drift. The Norse farms had more or less equal proportions of driftwood. In addition, this study finds no significant change in driftwood availability throughout the Norse period in Greenland nor does the composition of driftwood taxa change.","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44610134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-03DOI: 10.1080/08003831.2022.2104544
Cecilia de Bernardi
ABSTRACT The study of tourism marketing communication is an important aspect that contributes to the understanding of how destinations and locals are portrayed. Through the so-called circle of representation, images can spread from tourism marketing to other media, such as tourism photography. Marketing material in the form of 118 brochures, 3000 Instagram posts and a guidebook portraying the Sámi population mostly in Swedish Lapland, but also in Finnish Lapland as well as Finnmark, Norway, have been collected and analyzed. The focus is on pictorial and textual elements and eight previously conceptualized themes have been used to guide the analysis. The focus was on the portrayal of the Sámi Indigenous population. The materials were collected through a direct qualitative content analysis and analyzed through a multimodal discourse analysis. The results show that there is still a tendency to portray the Sámi based on exoticism. This can spread to different media channels, but there are also discrepancies that hint at a gradual change in how Indigenous populations such as the Sámi are presented. The results of this study show the potential for the use of social media channels such as Instagram for Indigenous entrepreneurs and destination management organizations to educate, attract and entice potential visitors.
{"title":"Sámi tourism in marketing material: a multimodal discourse analysis","authors":"Cecilia de Bernardi","doi":"10.1080/08003831.2022.2104544","DOIUrl":"https://doi.org/10.1080/08003831.2022.2104544","url":null,"abstract":"ABSTRACT The study of tourism marketing communication is an important aspect that contributes to the understanding of how destinations and locals are portrayed. Through the so-called circle of representation, images can spread from tourism marketing to other media, such as tourism photography. Marketing material in the form of 118 brochures, 3000 Instagram posts and a guidebook portraying the Sámi population mostly in Swedish Lapland, but also in Finnish Lapland as well as Finnmark, Norway, have been collected and analyzed. The focus is on pictorial and textual elements and eight previously conceptualized themes have been used to guide the analysis. The focus was on the portrayal of the Sámi Indigenous population. The materials were collected through a direct qualitative content analysis and analyzed through a multimodal discourse analysis. The results show that there is still a tendency to portray the Sámi based on exoticism. This can spread to different media channels, but there are also discrepancies that hint at a gradual change in how Indigenous populations such as the Sámi are presented. The results of this study show the potential for the use of social media channels such as Instagram for Indigenous entrepreneurs and destination management organizations to educate, attract and entice potential visitors.","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46743169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-20DOI: 10.1080/08003831.2022.2079276
A. Viken
ABSTRACT This article addresses cultural and other forms of appropriation related to tourism in the Sámi areas of Norway (Sápmi). Tourists are chasing and consuming otherness – places, culture and nature different from their home environments. Thus, exposures of arts, culture, nature and places are vital parts of tourism production. Within this context, indigenous cultures are praised. When the use of land and culture is conducted by those from outside the culture, appropriation take place, and it is shown how this occurs in different ways within Sámi tourism. The article is based on a Nordic research project, where the relations between tourism and Sámi culture were addressed. Tourism providers were interviewed. Through these conversations, cultural appropriation came up as one of the challenging issues. Some of the topics and examples given are referred to in the empirical part of the article. The interview data are supplemented by observations and media clips from recent years. In the discussion part, ambiguities, ambivalences, and complexities related to the tourism–culture nexus are discussed. The article is a contribution to this discourse, addressing issues to be aware of, both in the production and the analysis of indigenous tourism.
{"title":"Tourism appropriation of Sámi land and culture","authors":"A. Viken","doi":"10.1080/08003831.2022.2079276","DOIUrl":"https://doi.org/10.1080/08003831.2022.2079276","url":null,"abstract":"ABSTRACT This article addresses cultural and other forms of appropriation related to tourism in the Sámi areas of Norway (Sápmi). Tourists are chasing and consuming otherness – places, culture and nature different from their home environments. Thus, exposures of arts, culture, nature and places are vital parts of tourism production. Within this context, indigenous cultures are praised. When the use of land and culture is conducted by those from outside the culture, appropriation take place, and it is shown how this occurs in different ways within Sámi tourism. The article is based on a Nordic research project, where the relations between tourism and Sámi culture were addressed. Tourism providers were interviewed. Through these conversations, cultural appropriation came up as one of the challenging issues. Some of the topics and examples given are referred to in the empirical part of the article. The interview data are supplemented by observations and media clips from recent years. In the discussion part, ambiguities, ambivalences, and complexities related to the tourism–culture nexus are discussed. The article is a contribution to this discourse, addressing issues to be aware of, both in the production and the analysis of indigenous tourism.","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2022-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43021972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-02DOI: 10.1080/08003831.2022.2061129
J. Flora, Astrid Oberborbeck Andersen
The muskox (Ovibos moschatus) is a fascinating animal. It transgresses barriers of taxonomy, geological epochs and expectations of survival. Its Latin name reflects a bygone belief that it is a cross between sheep and oxen, while genetically the muskox’s closest relative is the goral, an Asian goat. It is one of the few Pleistocene megafauna to survive the Holocene Extinction Event in North America, and natural scientists today have shown that the genetic diversity of muskoxen in Greenland is so low it is a wonder it is not extinct already (Hansen et al. 2018). However, one of the other most remarkable things about the muskox, to us at least, is its relationship with humans, which despite their long history of co-existence in Greenland, is marked by bouts of intense and mutual engagement and transformation rather than by slow continuity. It is with this the present issue is concerned. The articles that follow grow out of the research project “Muskox Pathways: Resource and Ecologies in Greenland.” This anthropological and archaeological project explores the trajectories and transformations of humans-and-muskoxen through time. Thinking about pathways we are inspired partly by the “Muskox Way” theory (Steensby 1910), which placed muskoxen at the centre of prehistoric human migrations into Greenland, and partly by the biosciences, which see pathways as a series of actions or chains of reactions that cause an entity to change or to move (Macdonald et al. 2003; McKinney et al. 2015). In each their own way, the articles here examine the pathways along which the muskox migrates, emerges and transforms as a relational being, and demonstrate how the muskox is located in contexts and ecologies that are at once both natural and cultural, and neither wholly one or the other. Muskoxen, humans, and other species make up the shared world in which they all act upon and shape one another. This process affords the muskox to come into being – or become – in a multitude of ways. The relations that come out of such pathways, we suggest, are deeply transformative in a variety of ways. In the four articles that make up this issue, such transformative relations and engagements – muskox-human, cultural-natural – are examined and conceptualized in different ways, while together blurring categories and emphasizing that muskox pathways are constituted by muskox-human encounters. Emerging in different ways and at different times as a new potential resource in Greenland, the muskox has brought about different aspirations for conservation in distinct
{"title":"Introduction: human-muskox pathways through millennia","authors":"J. Flora, Astrid Oberborbeck Andersen","doi":"10.1080/08003831.2022.2061129","DOIUrl":"https://doi.org/10.1080/08003831.2022.2061129","url":null,"abstract":"The muskox (Ovibos moschatus) is a fascinating animal. It transgresses barriers of taxonomy, geological epochs and expectations of survival. Its Latin name reflects a bygone belief that it is a cross between sheep and oxen, while genetically the muskox’s closest relative is the goral, an Asian goat. It is one of the few Pleistocene megafauna to survive the Holocene Extinction Event in North America, and natural scientists today have shown that the genetic diversity of muskoxen in Greenland is so low it is a wonder it is not extinct already (Hansen et al. 2018). However, one of the other most remarkable things about the muskox, to us at least, is its relationship with humans, which despite their long history of co-existence in Greenland, is marked by bouts of intense and mutual engagement and transformation rather than by slow continuity. It is with this the present issue is concerned. The articles that follow grow out of the research project “Muskox Pathways: Resource and Ecologies in Greenland.” This anthropological and archaeological project explores the trajectories and transformations of humans-and-muskoxen through time. Thinking about pathways we are inspired partly by the “Muskox Way” theory (Steensby 1910), which placed muskoxen at the centre of prehistoric human migrations into Greenland, and partly by the biosciences, which see pathways as a series of actions or chains of reactions that cause an entity to change or to move (Macdonald et al. 2003; McKinney et al. 2015). In each their own way, the articles here examine the pathways along which the muskox migrates, emerges and transforms as a relational being, and demonstrate how the muskox is located in contexts and ecologies that are at once both natural and cultural, and neither wholly one or the other. Muskoxen, humans, and other species make up the shared world in which they all act upon and shape one another. This process affords the muskox to come into being – or become – in a multitude of ways. The relations that come out of such pathways, we suggest, are deeply transformative in a variety of ways. In the four articles that make up this issue, such transformative relations and engagements – muskox-human, cultural-natural – are examined and conceptualized in different ways, while together blurring categories and emphasizing that muskox pathways are constituted by muskox-human encounters. Emerging in different ways and at different times as a new potential resource in Greenland, the muskox has brought about different aspirations for conservation in distinct","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46230631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-02DOI: 10.1080/08003831.2022.2060619
Astrid Oberborbeck Andersen
ABSTRACT In the mid-1960s, 27 muskoxen were translocated from Northeast Greenland to Tatsip Ataa near Kangerlussuaq in West Greenland. In just a few decades, these 27 individuals reproduced to become a population of many thousand – now the largest population of muskoxen in Greenland. This article examines human–muskox relations in present-day Kangerlussuaq and Greenland as biosocial multiplications. Muskox–human encounters shape muskoxen as well as human sociality in Kangerlussuaq, and – ultimately – they take part in the shaping of Kangerlussuaq as a place. The article ethnographically unfolds the processes through which muskoxen and humans shape each other and multiply. Diverse relations, meanings, and values come out of muskox–human encounters, and only some result in the muskox becoming a resource, understood as an element that can be utilized in a rational way, where the outcome can be measured in a specific (economic) value. Some of the meanings and values embedded in muskox–human encounters and the relations that come out of them overlap with the notion of resource, while others exceed it. Understanding how muskoxen become a resource, and how they do not, is crucial when wanting to understand human–muskox relations and to manage muskoxen sustainably.
{"title":"Muskox multiplications: the becoming of a resource, relations and place in Kangerlussuaq, West Greenland","authors":"Astrid Oberborbeck Andersen","doi":"10.1080/08003831.2022.2060619","DOIUrl":"https://doi.org/10.1080/08003831.2022.2060619","url":null,"abstract":"ABSTRACT In the mid-1960s, 27 muskoxen were translocated from Northeast Greenland to Tatsip Ataa near Kangerlussuaq in West Greenland. In just a few decades, these 27 individuals reproduced to become a population of many thousand – now the largest population of muskoxen in Greenland. This article examines human–muskox relations in present-day Kangerlussuaq and Greenland as biosocial multiplications. Muskox–human encounters shape muskoxen as well as human sociality in Kangerlussuaq, and – ultimately – they take part in the shaping of Kangerlussuaq as a place. The article ethnographically unfolds the processes through which muskoxen and humans shape each other and multiply. Diverse relations, meanings, and values come out of muskox–human encounters, and only some result in the muskox becoming a resource, understood as an element that can be utilized in a rational way, where the outcome can be measured in a specific (economic) value. Some of the meanings and values embedded in muskox–human encounters and the relations that come out of them overlap with the notion of resource, while others exceed it. Understanding how muskoxen become a resource, and how they do not, is crucial when wanting to understand human–muskox relations and to manage muskoxen sustainably.","PeriodicalId":44093,"journal":{"name":"Acta Borealia","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43066423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-02DOI: 10.1080/08003831.2022.2061763
J. F. Jensen, A. B. Gotfredsen
ABSTRACT Peary Land, and in particular the area of Jørgen Brønlund Fjord and Wandel Dal, is the only place in Greenland where prehistoric muskox hunting sites are plentiful and investigated, and it gives a unique insight into prehistoric muskox hunting. In the mid-1900s, Eigil Knuth discovered the 4400 years old muskox hunting sites, which he believed corroborated the idea of a so-called Muskox Way that formed an important part of H. P. Steensby's theorizing about the origin of the peoples of the Eastern Arctic. We revisit Steensby's theory of the Muskox Way and discuss its previous use as a culture-historical idea. We also revisit the site of Pearylandville – the largest of the Independence I (2400–2000 BC) sites in Peary Land – where muskox constituted the primary game animal for prehistoric hunters. We present and analyze the archaeological lithic and faunal material in relation to individual dwellings and suggest an intensive but very short-term occupation of Independence I in Peary Land. This analysis shows that warm season indicators in the fauna material are overrepresented in dwellings with limited lithic tool inventories.
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