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TWENTIETH CENTURY LITERATURE最新文献

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Communal Imagination and the Problem of Allegory in Tomás Rivera’s . . . y no se lo tragó la tierra 公共想象与Tomás里维拉的寓言问题…我不知道,tragó la tierra
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-03-01 DOI: 10.1215/0041462x-9668897
Francisco E. Robles
Abstract:This essay argues that Tomás Rivera’s seminal Chicano text . . . y no se lo tragó la tierra is a polyvocal and deeply communal work whose formal inventiveness illuminates the imaginative lives of migrant workers. Contesting the dominant critical reading of the book as an allegorical treatment of political consciousness and its development, the essay contends that a close reading of the novel’s narrative framework, as well as its emphasis on listening and memory, suggests that important aesthetic and political considerations need not be precisely tied to allegory in order to create a communal text. Ultimately, the essay argues that the literary can help illuminate the workings of ethnic identity by exploring new forms for imagining community belonging.
摘要:本文认为Tomás里维拉开创性的奇卡诺文本…yno se lo tragó la tierra是一个多声音和深刻的社区作品,其形式的创造性照亮了农民工的想象生活。这篇文章反驳了对这本书的主要批评阅读,认为它是对政治意识及其发展的寓言处理,并认为,仔细阅读小说的叙事框架,以及它对倾听和记忆的强调,表明重要的美学和政治考虑不需要精确地与寓言联系在一起,以创造一个公共文本。最后,本文认为文学可以通过探索想象社区归属的新形式来帮助阐明种族认同的运作。
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引用次数: 1
Modernist Life Histories: Biological Theory and the Experimental Bildungsroman by Daniel Aureliano Newman (review) 现代主义生活史:生物学理论与实验成长小说丹尼尔·奥雷里亚诺·纽曼(书评)
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-03-01 DOI: 10.1215/0041462x-9668923
Charles M. Tung
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引用次数: 0
Setting The Waste Land in Order 整理荒地
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-12-01 DOI: 10.1215/0041462x-9528829
Jeffrey Blevins
Abstract:Are T. S. Eliot's notes on The Waste Land a scholarly resource or a literary hoax? This oft-repeated question gets to the heart of the poem, which thrives on its allusions, whether seriously or cynically. However, scholars have largely passed over the notes' (and the poem's) numberings, despite their complexity and superabundance—a panoply of quantitative relations running alongside the qualitative references. These numberings, with startling frequency, do not compute, which poses a philosophical dilemma greater than arithmetical errors would seem to imply. As a graduate student at Harvard, Eliot took course notes on mathematical logic and number theory that show him grappling again and again with a concept of numerical irrationality, a dilemma that, for him, seems to threaten the coherence of the world itself, the failures of enumeration auguring broader pandemonium. Under the tutelage of Bertrand Russell, Eliot turns to logic in an attempt to discern a coherent system for numbers (and therefore life), but he grows disenchanted with how logic's paradoxes of self-reference undermines that very possibility. In turn, these paradoxes inform The Waste Land as an irrational subtext, as small miscalculations in the poem and the notes herald impending physical disasters, psychological hazards, and metaphysical perils. In the end, how we count its numbers turns out to have important implications for how we account for The Waste Land's puzzling and even deadly subjects.
摘要:t·s·艾略特的《荒原》笔记是学术资源还是文学骗局?这个经常被重复的问题触及了这首诗的核心,无论是严肃的还是愤世嫉俗的,这首诗都因其典故而蓬勃发展。然而,学者们在很大程度上忽略了注释(和诗歌)的编号,尽管它们非常复杂和丰富——大量的数量关系与定性参考文献一起运行。这些数字,以惊人的频率,不计算,这造成了一个哲学困境比算术错误似乎暗示更大。在哈佛读研究生时,艾略特的数学逻辑和数论课程笔记显示,他一次又一次地纠结于一个数字无理性的概念,对他来说,这个困境似乎威胁到世界本身的一致性,枚举的失败预示着更大的混乱。在伯特兰·罗素(Bertrand Russell)的指导下,艾略特转向逻辑,试图辨明数字(以及生命)的连贯体系,但他对逻辑的自我参照悖论如何破坏这种可能性越来越不抱幻想。反过来,这些悖论作为一种非理性的潜台词告诉了《荒原》,诗和笔记中的小错误预示着即将到来的物理灾难、心理危险和形而上学的危险。最后,我们如何计算这些数字对我们如何解释《荒原》中令人费解甚至致命的主题有着重要的影响。
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引用次数: 0
Stupidity, Intellect, and Hierarchy in Lawrence and Huxley 劳伦斯与赫胥黎的愚蠢、智慧与等级
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-12-01 DOI: 10.1215/0041462x-9528842
A. Parkes
Abstract:Pairing D. H. Lawrence with Aldous Huxley, this essay explores representations of aristocracy—hereditary and intellectual—in British modernism. Lawrence and Huxley often associate aristocracy with stupidity, satirizing the expertise of the expert as well as the intellectual vacancy of the rich and titled. And they satirize each other. But they do not follow Romantic poetry in idealizing the idiot, the simpleton, or figures of social deprivation, Huxley directly targeting Wordsworthian notions of virtuous simplicity in Those Barren Leaves (1925). Dissolving distinctions between rich and poor, high and low, stupid and intelligent, Lawrence and Huxley undo the hierarchicalism with which they are typically identified in modernist studies.
摘要:本文以劳伦斯和赫胥黎为对象,探讨了英国现代主义中世袭贵族和知识分子贵族的表现形式。劳伦斯和赫胥黎经常将贵族与愚蠢联系在一起,讽刺专家的专业知识以及富人和权贵的智力空缺。他们互相讽刺。但他们并不像浪漫主义诗歌那样理想化白痴、傻瓜或社会贫困的人物,赫胥黎在《那些光秃秃的叶子》(1925)中直接瞄准了华兹华斯关于美德朴素的概念。劳伦斯和赫胥黎消除了贫富,高贵和卑微,愚蠢和聪明之间的区别,消除了现代主义研究中典型的等级制度。
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引用次数: 0
Reading the Archival Remains of Arturo Islas's La Mollie and the King of Tears 阅读Arturo Islas的La Mollie和眼泪之王的档案遗迹
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-12-01 DOI: 10.1215/0041462x-9528815
A. Fagan
Abstract:This essay considers Arturo Islas's posthumously published novel, La Mollie and the King of Tears (1996), arguing that an examination of its "archival remains"—its drafted and rejected material found in Islas's archive—offers compelling evidence of the text's anxious resistances to bodily, narrative, and cultural annihilation. Drawing on textual scholarship that prioritizes notions of texts as "fluid" or "in process" as well as on theories of queer and asycnhronous temporalities, I argue for a reading of the novel as haunted by its erasures and absences, and for a reading practice that more purposefully imagines the role of the body—of the author, of the text, and of the reader— in constituting and reconstituting the narrative.
摘要:本文研究了阿图罗·伊斯拉斯死后出版的小说《拉莫莉和眼泪之王》(1996),认为对其“档案遗存”——伊斯拉斯档案中发现的草稿和被拒绝的材料——的研究提供了令人信服的证据,证明了文本对身体、叙事和文化湮灭的焦虑抵抗。根据文本学术,文本优先考虑“流动”或“过程”的概念,以及酷儿和非同步时间性的理论,我认为小说的阅读应该被它的擦除和缺失所困扰,并且更有目的地想象身体的角色——作者、文本和读者——在构成和重构叙事中。
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引用次数: 0
Nella Larsen's Quicksand, Recalcitrant Subjects, and Wrong Feeling 内拉·拉森的流沙,桀骜不驯的主题和错误的感觉
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-12-01 DOI: 10.1215/0041462x-9528787
Madison Priest
Abstract:Helga Crane, the heroine of Nella Larsen's critically acclaimed 1928 novel, Quicksand, is a maddening protagonist. Hysterical, reactive, impulsive, and compulsive, she seems constitutionally incapable of finding any sort of happiness. In accounting for Helga's frustrating and inexplicable choices, critics tend to blame either Helga's psyche or her environment. This essay offers an alternative approach, one that troubles the sharp distinctions between interior and exterior on which these readings implicitly rely by arguing that Helga and recalcitrant subjects like her exhibit "wrong feeling." Wrong feeling is a peculiarly twentieth-century phenomenon—an enactment of the modernist allergy to sentiment that nonetheless takes up modernism's key tropes. Manifesting as affective overflowing, it has no discernible locus in either self or world and yields a series of repetitive, frustrating, and ineffectual choices. In disrupting the divide between interior and exterior, wrong feeling provides an unsettling critique of the world that undoes Helga, even as it implicates Helga in her own undoing. In the end, this essay tells a story of punishment—of the iterative mechanisms and repercussions of feeling the wrong way, about the wrong things and for the wrong reasons—tracing the workings of wrong feeling within Larsen's first novel and beckoning toward the ways the idea might help us recognize the import of recalcitrant subjectivity beyond Quicksand itself.
摘要:内拉·拉森1928年的小说《流沙》广受好评,女主黑尔加·克兰是一个令人抓狂的主人公。她歇斯底里、反应迟钝、冲动、有强迫症,似乎天生就找不到任何幸福。在解释Helga令人沮丧和费解的选择时,评论家倾向于指责Helga的心理或她的环境。这篇文章提供了另一种方法,通过争论Helga和像她这样的顽固性主题表现出“错误的感觉”,这种方法困扰了这些阅读所隐含的内在和外在之间的尖锐区别。错误的感觉是20世纪的一种特殊现象——现代主义者对情感过敏的一种表现,尽管如此,它还是采用了现代主义的主要修辞手法。它表现为情感溢出,在自我或世界中都没有明显的位置,并产生一系列重复,令人沮丧和无效的选择。在打破内部和外部的鸿沟的过程中,错误的感觉提供了一种令人不安的对世界的批判,这种批判摧毁了黑尔加,即使它暗示了黑尔加自己的毁灭。最后,这篇文章讲述了一个关于惩罚的故事——对错误的方式、错误的事情和错误的原因产生错误感觉的反复机制和后果——在拉森的第一部小说中追踪错误感觉的运作,并向这个想法的方式发出呼唤,这可能有助于我们认识到超越流沙本身的顽固主体性的重要性。
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引用次数: 0
Dadaism and Classicism in The Waste Land 《荒原》中的达达主义与古典主义
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/0041462x-9373720
Patrick Eichholz
Abstract:Out of the wreckage of the First World War, classicism and dadaism charted two opposing paths forward. While one movement sought to overturn the institutions complicit in prolonging the war, the other sought to buttress these same institutions as a safeguard against the chaos of modern life. This essay studies the peculiar convergence of these contradictory movements in The Waste Land. The article provides a full account of Eliot's postwar engagement with dadaism and classicism before examining the influence of each movement on The Waste Land. Walter Benjamin's theory of baroque allegory will be introduced in the end to address the article's central question: How can any one poem be both classicist and dadaist at the same time?
摘要:在第一次世界大战的废墟中,古典主义和达达主义划出了两条截然相反的前进道路。一场运动试图推翻那些助长战争的制度,另一场运动则试图巩固这些制度,作为抵御现代生活混乱的保障。本文研究了《荒原》中这些矛盾运动的奇特汇合。这篇文章全面介绍了艾略特战后与达达主义和古典主义的接触,然后考察了这两种运动对《荒原》的影响。瓦尔特·本雅明的巴洛克寓言理论将在最后介绍,以解决文章的中心问题:一首诗如何同时既是古典主义的又是达达主义的?
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引用次数: 1
Midcentury Suspension: Literature and Feeling in the Wake of World War II by Claire Seiler 《世纪中期悬疑:二战后的文学与情感》作者:克莱尔·塞勒
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/0041462x-9373759
Daniel A. Newman
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引用次数: 0
The "Nature" of American Literature: Race, Place, and Textuality in John Crowe Ransom and Elizabeth Madox Roberts 美国文学的“本质”:约翰·克劳·兰森和伊丽莎白·马多克斯·罗伯茨的《种族、地域和文本性》
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/0041462x-9373707
S. Kunde
Abstract:"The 'Nature' of American Literature" explores how John Crowe Ransom and his less-studied contemporary Elizabeth Madox Roberts advanced a theory of literary objects that emerged from nature itself. This theory formed the basis of Ransom's bid, in "Criticism, Inc.," for disciplinary stratification and productivity. Through a set of representational practices this article gathers under the terms "natural reading" and "natural writing," Roberts and Ransom framed valuable aesthetic objects as the product of a carefully cultivated relationship between human observers and landscape. For both, however, this rarified relationship was grounded in and served to reinforce racial hierarchy. Even as the discipline turns away from the cultural elitism associated with New Criticism, Ransom's understanding of the literary object as natural and thus subject to disciplinary study continues to inform contemporary critical practice. This article thus invites engagement with the often submerged racial politics of the ways we constitute objects and processes of disciplinary literary studies.
摘要:《美国文学的“本质”》探讨了约翰·克罗·兰森和他同时代的伊丽莎白·马多克斯·罗伯茨是如何提出一种从自然中产生的文学对象理论的。这一理论构成了兰森在《批评公司》(Criticism, Inc.)中对学科分层和生产力的要求的基础。通过一系列代表性的实践,本文收集了“自然阅读”和“自然写作”的术语,罗伯茨和兰森将有价值的审美对象框架为人类观察者和景观之间精心培养的关系的产物。然而,对于这两种人来说,这种不同的关系是建立在种族等级制度的基础上的,并且有助于加强种族等级制度。即使这门学科偏离了与新批评主义相关的文化精英主义,兰森对文学对象的理解是自然的,因此受到学科研究的影响,继续为当代批评实践提供信息。因此,本文邀请人们参与我们构成学科文学研究对象和过程的方式中经常被淹没的种族政治。
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引用次数: 0
Modernism and the Meaning of Corporate Persons by Lisa Siraganian 《现代主义与法人人物的意义》作者:丽莎·西拉格尼安
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-09-01 DOI: 10.1215/0041462x-9373772
C. Eby
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引用次数: 0
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TWENTIETH CENTURY LITERATURE
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