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The Class Dynamics of Antiracism in Go Set a Watchman 《守望者》中反种族主义的阶级动态
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-06-01 DOI: 10.1215/0041462x-10580784
N. Dolan
Abstract:Because it portrayed Atticus Finch as a racist and a segregationist, when Harper Lee’s Go Set a Watchman was published it caused much public dismay. But the book’s classism has not yet aroused such dismay. This essay argues that the antiracism of its main character—an adult Jean Louise Finch—is articulated in part by snobbish opposition to what she deems to be “white trash” attitudes. In this way Lee’s critique of a steeply stratified southern society is compromised by her transferring the symbolic rhetoric of defilement from a racial “other” to a class “other” assumed to be racist. Studying the classist premise of Watchman, then, helps attune us to its operation in To Kill a Mockingbird.
摘要:哈珀·李的小说《设立守望者》将阿提库斯·芬奇描绘成一个种族主义者和种族隔离主义者,出版后引起了公众的强烈不满。但这本书的阶级歧视还没有引起如此大的失望。这篇文章认为,小说的主人公——成年的简·路易斯·芬奇——的反种族主义在一定程度上是通过对她所认为的“白人垃圾”态度的势利反对来表达的。这样,李对南方社会严重分层的批判就被她从种族“他者”转移到被认为是种族主义者的阶级“他者”所玷污的象征性修辞所妥协了。因此,研究《守望者》的古典主义前提,有助于我们理解《杀死一只知更鸟》的运作方式。
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引用次数: 0
Whiteness and the Affective Economy of Happy Antiracism in Native Son and Meridian 《土子》与《子午线》中的白人与快乐反种族主义的情感经济
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-06-01 DOI: 10.1215/0041462x-10580797
Taylor Johnston-Levy
Abstract:This article explores how antiracism cultivates happiness among white subjects and how that emotion alienates people of color. It argues that a cohort of twentieth-century African American writers critiqued this happy antiracism in their fiction, examining Richard Wright’s Native Son (1940) and Alice Walker’s Meridian (1976) as two representative examples. Both novels portray what Sara Ahmed calls an “affective economy,” specifically the unequal affective economy produced by antiracism’s circulation as a cultural object. Wright considers how antiracism occasions happiness in white subjects by bolstering their sense of their own virtue, and how this happiness alienates African Americans, for whom antiracism is embedded in the experience of ongoing racial violence. Writing in the heyday of second-wave feminism, Walker examines how, even as antiracism shores up happy feeling, it can also compromise the agency of white women, whose activism is mediated by the persistence of nineteenth-century ideals of sentimentalism and domesticity.
摘要:本文探讨反种族主义如何培养白人的幸福感,以及这种幸福感如何疏远有色人种。文章认为,一群20世纪的非裔美国作家在他们的小说中批判了这种愉快的反种族主义,以理查德·赖特的《土子》(1940)和爱丽丝·沃克的《子午线》(1976)为代表。两部小说都描绘了萨拉·艾哈迈德所说的“情感经济”,特别是反种族主义作为一种文化对象的流通所产生的不平等的情感经济。赖特认为,反种族主义是如何通过增强白人对自身美德的认识而让他们感到幸福的,而这种幸福又是如何疏远非裔美国人的,对他们来说,反种族主义根植于持续不断的种族暴力之中。在第二波女权主义的全盛时期,沃克考察了反种族主义是如何在支撑幸福感的同时,也损害了白人女性的能力派,她们的激进主义是由19世纪的感伤主义和家庭生活理想所调和的。
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引用次数: 0
May Howard Jackson and the Development of Jean Toomer’s Multiracial Modernism 霍华德·杰克逊与让·图默多种族现代主义的发展
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-06-01 DOI: 10.1215/0041462x-10580810
Laura Lorhan
Abstract:This article argues that the sculptor May Howard Jackson, a figure overlooked to this point in Toomer studies, played a formative role in Toomer’s development as a thinker and writer. Scrutiny of their relationship sheds new light on the development of Toomer’s modernist sensibilities and aesthetic, despite the paucity of extant materials from his pre-Cane period. Analyzing Jackson’s portrait bust of Jean Toomer, his essay “Art in Washington,” and the unpublished play Natalie Mann demonstrates that Toomer’s racial theorizing owes a considerable debt to Jackson, and that she served as the impetus for many of his experiments with form.
摘要:本文认为,在图默作为思想家和作家的发展过程中,雕塑家梅·霍华德·杰克逊(May Howard Jackson)发挥了重要的塑造作用。对他们之间关系的审视,为图默的现代主义情感和审美的发展提供了新的视角,尽管他在凯恩之前的时期缺乏现存的材料。通过分析杰克逊的琼·图默半身像、他的文章《华盛顿的艺术》(Art in Washington)和未发表的戏剧《娜塔莉·曼恩》(Natalie Mann),我们可以发现,图默的种族理论在很大程度上要归功于杰克逊,杰克逊推动了他的许多形式实验。
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引用次数: 0
Korean Modernism's Transnational Epiphanies 韩国现代主义的跨国顿悟
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1215/0041462x-10404939
Kelly S. Walsh, Yoonjin Choi
Abstract:This essay tracks the circulation and anticolonial reinvention of European modernist epiphanies in Korean modernist prose. The intertextuality of these epiphanies, the authors contend, enables Pak T'aewŏn, Yi Sang, and Yi Hyosŏk to disclose the fraudulence of Japanese cosmopolitanism and imperial modernization, while focalizing the possibilities and limitations of engaging Asian colonial modernity with European forms. In localizing the European epiphany, and ambivalently acknowledging Japanese versions of it, the Korean modernists generate significant irony to interrogate the impulse to wrest concentrated moments of insight, "bliss," or transcendence from the colonial everyday. Perhaps most disquieting is the realization that the exposure of imperialism's "fakeness" lacks the capacity to remedy the material, or literary, conditions of coloniality. Ultimately, Pak, Yi Sang, and Yi Hyosŏk deploy the epiphany to assert the need for a more reflective, neither Japanese nor European, vision; they remain deeply pessimistic, however, about the consummation of one within colonial modernity.
摘要:本文追踪了韩国现代主义散文中欧洲现代主义顿悟的流通及其反殖民的再创造。作者认为,这些顿悟的互文性使Pak T'aewŏn、Yi Sang和Yi Hyosŏk能够揭露日本世界主义和帝国现代化的欺骗性,同时聚焦亚洲殖民现代性与欧洲形式相结合的可能性和局限性。在将欧洲的顿悟本土化,并矛盾地承认日本的顿悟版本的过程中,韩国现代主义者产生了重要的讽刺,以质疑从殖民日常中攫取洞察力、“幸福”或超越的集中时刻的冲动。也许最令人不安的是,人们意识到,暴露帝国主义的“虚伪”缺乏补救殖民主义的物质或文学条件的能力。最终,帕克、易桑和易Hyosŏk利用这一顿悟,主张需要一种更深思熟虑的、既非日本也非欧洲的愿景;然而,他们对在殖民现代性中实现一体化仍然深感悲观。
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引用次数: 0
Ammons's Sublimes
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1215/0041462x-10404926
Malcolm H. Woodland
Abstract:Working with Thomas Weiskel's definitions of the "positive" and "egotistical" sublimes, this essay traces A. R. Ammons's engagements with these modes from some less read earlier poems to major, later works like "The City Limits" and Sphere. It argues that, despite maintaining an immanentist (meta)physics amenable to the positive and egotistical sublimes, Ammons approaches those modes with caution from the very start. Viewed in this light, Sphere's skepticism about its own "privileged moments" doesn't reject the earlier work so as much it offers a more complete analytical understanding of its caution. Over the course of Ammons's career, then, we see how the imaginative apprehension of an immanent Presence devolves into skeptical awareness of its merely subjective origins.
摘要:本文结合托马斯·韦斯克尔对“积极的”和“自我的”崇高的定义,追溯了a·r·阿蒙斯与这些模式的接触,从一些不太为人所知的早期诗歌到后来的主要作品,如《城市界限》和《领域》。它认为,尽管阿蒙斯保持着一种内在主义(元)物理学,可以适应积极和自我的崇高,但他从一开始就小心翼翼地接近这些模式。从这个角度来看,Sphere对自己“特权时刻”的怀疑并不排斥早期的作品,而是对其谨慎提供了更全面的分析理解。在阿蒙斯的职业生涯中,我们看到对内在存在的想象如何演变成对其主观起源的怀疑意识。
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引用次数: 0
Trans Bodies and Embodiments in Shani Mootoo's Cereus Blooms at Night 沙尼·穆图的《星夜花开》中的跨性别体与化身
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1215/0041462x-10404952
Chung-hao Ku
Abstract:This article studies how three kinds of trans embodiment—trans-speciation, sartorial metamorphosis, and nonmedical gender transition—in Shani Mootoo's Cereus Blooms at Night (1996) unsettle the anthropocentric idea of nature, the genital view of sex, gender, and sexuality, and the pathological framing of trans people in colonial epistemologies. In a postcolonial novel set in the colonial Caribbean, these kinds of trans embodiment interrogate the nature-culture or human-nonhuman divide, allowing certain characters to feel at home in their trans bodies rather than, as per liberal narratives of progress, seeking a new home elsewhere. Like intersex nonhuman species (particularly the snail and the cereus), some trans embodiments also interrogate the enterprise of sex/gender dimorphism.
摘要/ Abstract摘要:本文研究了沙尼·穆图的《夜晚的昙花》(1996)中的三种跨性别体现——跨物种、服装变态和非医学性别转换如何动摇人类中心主义的自然观、性别、性别和性行为的生殖器观以及殖民认识论中跨性别者的病理框架。在一部以加勒比海殖民地为背景的后殖民小说中,这些类型的跨性别化身质问了自然-文化或人类-非人类的鸿沟,让某些角色在他们的跨性别身体中感到自在,而不是像自由主义的进步叙事那样,在其他地方寻找新家。就像雌雄异体的非人类物种(尤其是蜗牛和蜡类)一样,一些变性的化身也在质疑性/性别二态性的企业。
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引用次数: 0
Literary Bioethics: Animality, Disability, and the Human by Maren Tova Linett (review) 《文学生命伦理学:动物、残疾和人类》作者:玛伦·托娃·利内特
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1215/0041462x-10404965
M. Lundblad
Let’s try a thought experiment. Animal-rights philosopher Peter Singer or disability-studies scholar Rosemarie Garland-Thomson? Are you confused? What if they were both in a burning building and you could save only one of them? How about this one: animal rights or disability rights? You might wonder if those must be the only choices. Maren Tova Linett’s Literary Bioethics: Animality, Disability, and the Human wants us to choose both of them, but not necessarily Peter Singer’s version of animal rights. Singer is notorious for arguing that the lives of certain animals can have more value than certain humans with disabilities. Linett’s new book argues instead that we should value all forms of human and nonhuman life equally, including both humans with disabilities and nonhuman animals. According to Linett, literary texts can function as what she calls “bioethical” thought experiments, dramatizing both problematic and defensible ethical positions. Novels in particular can provide much more complex sites for exploring these issues compared with oversimplified thought experiments that philosophers like Singer often propose. Linett’s aim is to bring together critical disability studies and critical animal studies by evaluating how various novels construct moral issues related to disability and animality. The book engages with moral philosophy, biopolitics, and posthumanism, all of which Linett suggests can be encompassed within a broader definition of bioethics, although some readers might prefer to maintain distinctions between these diverse fields. Linett’s selection of novels for exploring these questions might also raise some questions; she moves from H. G. Wells’s The Island of Doctor Moreau (1896) to Aldous Huxley’s Brave New World (1932), Flannery O’Connor’s The Violent Bear It Away (1960), and Kazuo Ishiguro’s Never Let Me Go (2005). Rather than emphasizing these texts in relation to their particular historical and cultural moments, or the generic conventions of either science fiction or speculative fiction, Linett focuses her four chapters on these novels as examples of “textual laboratories,
让我们来做一个思想实验。是动物权利哲学家彼得·辛格,还是残疾研究学者罗斯玛丽·加兰德-汤姆森?你困惑了吗?如果他们都在一栋着火的大楼里,而你只能救其中一个呢?那这个呢:动物权利还是残疾人权利?你可能会想,这些是不是唯一的选择。玛伦·托娃·利内特的《文学生命伦理学:动物、残疾和人类》希望我们两者都选择,但不一定是彼得·辛格的动物权利版本。辛格因主张某些动物的生命比某些残疾人的生命更有价值而臭名昭著。相反,Linett的新书认为,我们应该平等地对待所有形式的人类和非人类生命,包括残疾人和非人类动物。根据Linett的说法,文学文本可以发挥她所谓的“生物伦理”思想实验的作用,将有问题的和可辩护的伦理立场戏剧化。与辛格等哲学家经常提出的过于简单的思想实验相比,小说尤其可以为探索这些问题提供更为复杂的场所。Linett的目的是通过评估各种小说如何构建与残疾和动物相关的道德问题,将批评性残疾研究和批评性动物研究结合起来。这本书涉及道德哲学、生命政治和后人类主义,Linett认为所有这些都可以包含在更广泛的生命伦理学定义中,尽管一些读者可能更倾向于保持这些不同领域之间的区别。Linett选择小说来探索这些问题也可能会提出一些问题;她从h.g.威尔斯的《莫罗医生岛》(1896)到奥尔德斯·赫胥黎的《美丽新世界》(1932),弗兰纳里·奥康纳的《暴力带走它》(1960),再到石黑一雄的《别让我走》(2005)。Linett并没有强调这些文本与它们特定的历史和文化时刻的关系,也没有强调科幻小说或投机小说的一般惯例,而是将她的四章集中在这些小说上,作为“文本实验室”的例子,
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引用次数: 4
The Selected Letters of John Berryman ed. by Philip Coleman and Calista McRae 《约翰·贝里曼书信选集》,菲利普·科尔曼和卡莉斯塔·麦克雷主编
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1215/0041462x-10404978
Jeffrey Gutierrez
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引用次数: 0
American Tramps: Transient Gesture and Lyric Form in Hart Crane 美国流浪汉:哈特·克兰的短暂姿态与抒情形式
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1215/0041462x-10404913
C. Miller
Abstract:Hart Crane's lyrics abound with transient figures who often doubt their intelligibility or viability as persons, and his letters reflect a significant anxiety about his own ability to communicate the problems he experienced in being and remaining intelligible to others. Against that background, this article offers a reading of Crane's transient figures as linguistic performances of such doubtful and tenuous existences. In this, the article puts Crane in dialogue with one of his most admired and mimicked contemporaries, Charlie Chaplin, as well as with theories of transient sociability from language philosophy, urban sociology, and modernist studies.
摘要:哈特·克兰的歌词中充斥着时常怀疑自己作为人的可理解性或生存能力的短暂人物,他的信件反映了他对自己沟通能力的严重焦虑,他经历了被他人理解和保持可理解性的问题。在此背景下,本文将克兰笔下的转瞬即逝的人物形象解读为这种可疑而脆弱的存在的语言表现。在这篇文章中,克莱恩与他最崇拜和模仿的同时代人之一查理·卓别林进行了对话,并与语言哲学、城市社会学和现代主义研究的短暂社交理论进行了对话。
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引用次数: 0
The Modernist Exoskeleton: Insects, War, Literary Form by Rachel Murray (review) 《现代主义外骨骼:昆虫、战争、文学形式》雷切尔·默里著(书评)
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2022-12-01 DOI: 10.1215/0041462x-10237821
Brigitte N. McCray
Rachel Murray’s The Modernist Exoskeleton: Insects, War, Literary Form provides a valuable contribution to modernist studies because Murray explains how the field of entomology, which rose in popularity as a result of the First World War, informed modernist aesthetics. The study illustrates the benefits of greening modernism, a recent turn that has moved scholars from studying the city and human psyche in modernist texts to focusing on the intersection of modernism and the natural world. However, Murray’s accessible and fascinating study makes it clear that such a move does not ignore human subjects. Instead, it reveals the complex entanglement of humans with the environment. Murray concentrates on Wyndham Lewis, D. H. Lawrence, H.D., and Samuel Beckett, all of whose experimental work helped to define high Anglomodernism. She claims that “the figure of the exoskeleton (or outer shell) can shed new light on modernism’s linguistic and formal innovations, its engagement with key psychological and socio-political concerns, as well as its questioning of the limits of the human” (3). According to Murray, modernists responded to war, urban modernity, and industrial capitalism by turning to the insect to better understand how humans changed in response to new conditions. Modernists, she claims, began to see humans becoming more and more buglike as they were transformed on the battlefield. In making such an argument, she deftly positions the figure of the insect as integral to understanding not only modernist aesthetics but also the history of modernism in relation to war. Because of the popularity of Franz Kafka’s The Metamorphosis (1915), and because it has received so much critical attention, it would seem that very little was left to be said about the insect figure in literature. However, Kafka was only one writer in a long line who employed this figure to suggest “the powerlessness of the modern subject amid an increasingly dehumanising social reality” (5). With the destruction of the First World War, that social reality became far more pronounced; the insect figure moved beyond the realm of metaphor into reality, “as soldiers were strapped into bug-like gas masks and disguised beneath camouf lage uniforms” and as they “crawled through the mud in
雷切尔·默里的《现代主义外骨骼:昆虫、战争、文学形式》为现代主义研究提供了宝贵的贡献,因为默里解释了昆虫学领域是如何在第一次世界大战中流行起来的,为现代主义美学提供了信息。这项研究说明了绿色现代主义的好处,这是最近的一个转变,使学者们从研究现代主义文本中的城市和人类心理转向关注现代主义与自然世界的交集。然而,默里通俗易懂、引人入胜的研究表明,这样的举动并没有忽视人类受试者。相反,它揭示了人类与环境的复杂纠缠。穆雷专注于温德姆·刘易斯、d.h.劳伦斯、h.d.和塞缪尔·贝克特,他们的实验工作都有助于定义高度盎格鲁现代主义。她声称“外骨骼(或外壳)的形象可以揭示现代主义的语言和形式创新,它与关键的心理和社会政治问题的接触,以及对人类极限的质疑”(3)。根据默里的说法,现代主义者通过转向昆虫来更好地理解人类如何应对新条件而发生变化,从而回应战争,城市现代性和工业资本主义。她声称,现代主义者开始发现,当人类在战场上被改造时,他们变得越来越像虫子。在提出这样的论点时,她巧妙地将昆虫的形象定位为理解现代主义美学以及与战争有关的现代主义历史的不可或缺的一部分。由于弗朗茨·卡夫卡的《变形记》(1915)很受欢迎,也受到了评论界的广泛关注,文学作品中的昆虫形象似乎已经没什么可说的了。然而,卡夫卡只是众多作家中的一个,他们用这个形象来暗示“在日益非人化的社会现实中,现代主体的无能为力”(5)。随着第一次世界大战的破坏,这种社会现实变得更加明显;“当士兵们戴上类似虫子的防毒面具,穿着迷彩服伪装起来”,当他们“在泥泞中爬行”时,昆虫的形象超越了隐喻的领域,进入了现实
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引用次数: 0
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