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Georgi N. Nikolov. Из историята на Самуилова България Georgi N.Nikolov。来自保加利亚萨穆伊洛娃的历史
IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-03-01 DOI: 10.1515/bz-2023-0013
Hristo Stantchev
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引用次数: 0
Rainer Warland. Allegorese in Byzanz
IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-03-01 DOI: 10.1515/bz-2023-0016
M. Bacci
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引用次数: 0
The early history of the thema of the Boukellarioi (8th century) 《Boukellarioi》主题的早期历史(8世纪)
IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-03-01 DOI: 10.1515/bz-2023-0006
Christos Malatras
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引用次数: 0
Siglenverzeichnis Siglenverzeichnis
3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-03-01 DOI: 10.1515/bz-2023-0001
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引用次数: 0
Inhalt 内容
3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-03-01 DOI: 10.1515/bz-2023-doi
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引用次数: 0
Stratagems and the Byzantine culture of war: the theory of military trickery and ethics in Byzantium (c. 900–1204) 战略与拜占庭战争文化:拜占庭的军事骗术和伦理理论(约900-1204年)
IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-09-01 DOI: 10.1515/bz-2022-0041
Georgios Chatzelis
Abstract Although there has been significant scholarly attention on just war (jus ad bellum) in Byzantium and an increasing interest in the study of the Byzantine culture of war, military trickery and jus in bello (just conduct of war) remain largely unexplored by Byzantinists. This paper aims to fill this gap by studying the theory of military trickery and ethics in Byzantium, c. 900 -1204. It explores and analyses this aspect of jus in bello in Byzantium by employing methods and concepts from Byzantine history, war studies and military ethics. The paper begins by examining the impact of dominant literary traditions (Classical and Biblical) on Byzantine perceptions of military trickery, and then explores the reception and development of Classical and Biblical notions of military trickery and ethics by different sub-cultures in Byzantium (e. g., theologians, jurists, tacticians, historians, orators, poets). The author then attempts to frame a more complete theory of Byzantine military trickery and ethics, and to reflect on the relationship between jus ad bellum and jus in bello in Byzantium.
虽然拜占庭的正义战争(jus ad bellum)已经得到了大量的学术关注,并且对拜占庭战争文化的研究越来越感兴趣,但军事欺骗和jus in bello(战争的正义行为)在很大程度上仍未被拜占庭人探索。本文旨在通过研究公元900 -1204年拜占庭的军事欺骗和伦理理论来填补这一空白。它通过运用拜占庭历史、战争研究和军事伦理学的方法和概念,探索和分析了拜占庭的这方面的战权。本文首先考察了占主导地位的文学传统(古典和圣经)对拜占庭人对军事欺骗的看法的影响,然后探讨了拜占庭不同亚文化(如神学家、法学家、战术家、历史学家、演说家、诗人)对古典和圣经中军事欺骗和道德观念的接受和发展。在此基础上,笔者试图构建一个较为完整的拜占庭军事骗术与伦理理论,并对拜占庭的战时法与战时法之间的关系进行反思。
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引用次数: 0
The economy of Melitene/Malaṭya and its role in the Byzantine-Islamic trade (seventh to eleventh centuries) Melitene的经济/Malaṭya及其在拜占庭-伊斯兰贸易中的作用(7至11世纪)
IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-09-01 DOI: 10.1515/bz-2022-0044
K. Durak
Abstract The city of Melitene in eastern Asia Minor/western Armenia presents a peculiar case in the study of Byzantine-Islamic commerce in the early Middle Ages, because, unlike Trebizond or Attaleia, its commerce was entirely based on land-route connections, and the available evidence does not identify it as a town deliberately designated as a commercial exchange point by the Byzantine authorities. My purpose is to find an answer to the question of how Byzantine- Islamic trade took place in a location on the eastern land frontier where the coexistence of war and trade was a daily reality. The products and export items as well as the routes of the Melitene zone and its neighboring regions (Cappadocia, Pontos, Armenia) are examined in order to situate Melitene in a larger commercial context. I argue that Melitene prospered commercially in the middle of war zone for centuries and that its commercial fortunes began to improve especially by the beginning of the tenth century, reaching their climax in the eleventh century.
摘要小亚细亚东部/亚美尼亚西部的梅利特内市是中世纪早期拜占庭伊斯兰商业研究中的一个特例,因为与Trebizond或Attaleia不同,其商业完全基于陆路连接,现有证据并不能确定它是拜占庭当局故意指定为商业交换点的城镇。我的目的是找到拜占庭-伊斯兰贸易是如何发生在东部陆地边界的一个地方的问题的答案,在那里,战争和贸易的共存是每天的现实。为了将Melitene置于更大的商业环境中,对Melitene地区及其邻近地区(卡帕多西亚、蓬托斯、亚美尼亚)的产品和出口项目以及路线进行了审查。我认为Melitene在战争地区中期商业繁荣了几个世纪,其商业财富开始改善,尤其是在10世纪初,在11世纪达到顶峰。
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引用次数: 0
Ein tödliches Kinderspiel und seine prognostische Bewältigung. Zu Proc. Bella 5(1).20, 1–4 致命的儿童游戏及其预后应对。至Proc。贝拉5(1).20,1-4
IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-09-01 DOI: 10.1515/bz-2022-0045
Michael Grünbart
Abstract Procopius of Caesarea inserts numerous events of symbolic and prognostic character in his Gothic Wars. In Bella 5(1).20.1-4 he describes a game of competition between young Samnite shepherds imitating the current political situation. The loser was hung from a tree by them taking the common Late Roman punishment on the furca as a model. Due to the contingent appearance of a wolf he was not rescued and died. The tragic event is subsequently attributed predicting significance.
凯撒利亚的普罗科皮乌斯在他的《哥特战争》中插入了许多具有象征性和预言性的事件。在贝拉5(1).20.1-4中,他描述了年轻的桑尼特牧羊人之间模仿当前政治局势的竞争游戏。失败者被他们挂在树上,以罗马晚期对富尔卡的常见惩罚为榜样。由于一只狼的偶然出现,他没有被救出并死亡。这一悲剧事件随后被认为具有预测意义。
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引用次数: 0
Pablo Cavallero. La lengua griega en Bizancio, bespr. von Tómas Fernández Caracciolo Pablo Cavallero .(西班牙语)靠近T正弘óández Caracciolo
IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-09-01 DOI: 10.1515/bz-2022-0055
Tómas Fernández Caracciolo
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引用次数: 0
Further useful Psalms 其他有用的诗篇
IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-09-01 DOI: 10.1515/bz-2022-0052
Michael Zellmann-Rohrer
Abstract An additional witness to the Byzantine tradition of application of Psalms for amuletic and other ritual purposes, conventionally termed “magical”, in a fifteenth-century codex on medicine and the occult sciences (Bologna, BU Ms. 3632), is edited and translated, and its place in the tradition is considered. Combined with another, indirect witness, references to analogous uses of the Psalms by Theodore Balsamon and Matthew Blastares, this evidence strengthens a recent suggestion of broad popularity for the practice in Byzantium.
在15世纪的医学和神秘科学法典(博洛尼亚,BU女士3632)中,对拜占庭传统的应用赞美诗进行了编辑和翻译,并考虑了其在传统中的地位,传统上称为“神奇”。结合另一个间接的证据,西奥多·巴尔萨蒙(Theodore Balsamon)和马修·布拉斯塔雷斯(Matthew Blastares)对《诗篇》类似用法的引用,这一证据加强了最近关于这种做法在拜占庭广泛流行的说法。
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引用次数: 0
期刊
BYZANTINISCHE ZEITSCHRIFT
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