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Can and Should Language Models Act Politically? Hannah Arendt’s Theory of Action in Comparison with Generative AI 语言模型能否以及是否应该采取政治行动?汉娜-阿伦特的行动理论与生成式人工智能的比较
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-15 DOI: 10.31577/filozofia.2024.79.5.3
Lukas Ohly
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引用次数: 0
Jana Benická: Staroveká čínska filozofia a myslenie 雅娜-贝尼卡中国古代哲学与思想
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-15 DOI: 10.31577/filozofia.2024.79.5.7
Daniela C. Zhang
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引用次数: 0
Bridges Without Foundation? Why the Use of AI Tools in Academia Needs to Build on Ethics First 没有基础的桥梁?为什么学术界使用人工智能工具需要首先建立在道德基础之上?
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-15 DOI: 10.31577/filozofia.2024.79.5.2
Amrei Bahr
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引用次数: 0
Reconsidering Agency in the Age of AI 在人工智能时代重新审视代理权
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-15 DOI: 10.31577/filozofia.2024.79.5.5
Gerhard Schreiber
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引用次数: 0
František Mihina (ed.): Osobnosti slovenskej filozofie 20. storočia František Mihina (ed.):20 世纪斯洛伐克哲学人物
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-15 DOI: 10.31577/filozofia.2024.79.5.8
Andrea Miškocová
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引用次数: 0
How is Self-Fashioning Possible? Nietzsche on Agency and Freedom 自我塑造何以可能?尼采论代理与自由
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-15 DOI: 10.31577/filozofia.2024.79.5.6
Filip Čukljević
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引用次数: 0
Cesta k inteligencii: Nadmerné zjednodušenie a samokontrola 通往智慧之路:过度简化与自我控制
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-15 DOI: 10.31577/filozofia.2024.79.5.1
Daniel C. Dennett
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引用次数: 0
AI Text Generators and the Truth Paradigm: Considerations from a Phenomenological Perspective 人工智能文本生成器与真理范式:现象学视角下的思考
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-15 DOI: 10.31577/filozofia.2024.79.5.4
Kathrin Burghardt
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引用次数: 0
Koncepcia kultúry v Lajčiakovom a Hanusovom myslení 拉伊契亚克和哈努斯思想中的文化概念
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-01-17 DOI: 10.31577/filozofia.2024.79.1.4
Pavol Krištof
The study approaches the philosophical concepts of national culture of Ján Lajčiak and Ladislav Hanus. Both authors were among the original thinkers who dealt with the problem of the philosophy of culture in Slovakia in the first half of the 20 th century. Emphasis is placed on the role of philosophical reflection, in which Lajčiak and Hanus replace the issue of the nation, the development of national consciousness and speech with a discourse focused on the idea of culture. In this context, attention is paid to the role of modern scientific impulses and evolution, respectively European tradition, and plurality. The study simultaneously analyses the shift in the assessment of the status of the people and the consequences of the romantic idealization of social reality, which were in contrast with the needs and demands of contemporary society. The space is devoted to Lajčiak and Hanus’ criticism of the persistent conception of national culture as a one-sided model, within which other conceptions were considered inadmissible and harmful. The philo - sophical conceptions of Lajčiak and Hanus simultaneously demon - strate the discontinuity of the development of the philosophy of the history of cul ture in Slovakia, because Hanus’ s conception only marginally follows Lajčiak’ s conclusions.
本研究探讨了扬-拉伊契亚克和拉迪斯拉夫-哈努斯的民族文化哲学概念。这两位作者都是 20 世纪上半叶处理斯洛伐克文化哲学问题的原创思想家。拉伊契亚克和哈努斯将重点放在哲学反思的作用上,在哲学反思中,拉伊契亚克和哈努斯用以文化理念为中心的论述取代了民族问题、民族意识的发展和言论。在这一背景下,他们分别关注了现代科学动力和演变、欧洲传统以及多元性的作用。研究同时分析了对人民地位评价的转变,以及浪漫主义理想化社会现实的后果,这与当代社会的需求和要求形成了鲜明对比。拉伊契亚克和哈努斯对持续存在的民族文化概念进行了批判,认为这是一种片面的模式,在这种模式中,其他概念被认为是不可接受和有害的。拉伊契亚克和哈努斯的哲学概念同时表明了斯洛伐克文化史哲学发展的不连续性,因为哈努斯的概念只是略微沿袭了拉伊契亚克的结论。
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引用次数: 0
Kritický teológ a filozof Karol Nandrásky 批判神学家和哲学家 Karol Nandrásky
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-01-17 DOI: 10.31577/filozofia.2024.79.1.6
Tomáš Jahelka
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引用次数: 0
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