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MERCIER, Hugo, SPERBER, Dan: Záhada rozumu Mercier、Hugo、SPERBER、Dan:
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-20 DOI: 10.31577/filozofia.2022.77.9.7
Stanislav Spodniak
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引用次数: 0
PETRUFOVÁ JOPPOVÁ, Michaela: Od patetiky k etike. Spinozova teória ľudskej slobody 从可悲到合乎道德。人类自由理论的Spinosis
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-20 DOI: 10.31577/filozofia.2022.77.9.6
Peter Gurský
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引用次数: 0
MÜNZ, Teodor: Ježiš Kristus a apoštol Pavol vo filozofii Barucha Spinozu MÜNZ,Theodore:巴鲁克·斯皮诺兹哲学中的耶稣基督和使徒保罗
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-20 DOI: 10.31577/filozofia.2022.77.9.5
Zlatica Plašienková, Michal Bizoň
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引用次数: 0
Naturalistické tendencie vo filozofii Davida Huma 胡马哲学的自然走向
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-20 DOI: 10.31577/filozofia.2022.77.9.1
Mariana Szapuová
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引用次数: 0
Aplikácia fenomenológie v antropologickom a etnografickom výskume: východiská a perspektívy 现象学在人类学和人种学研究中的应用:起点和视角
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-20 DOI: 10.31577/filozofia.2022.77.9.4
Jaroslava Vydrová
Application of Phenomenology Anthropological and Research: The Starting and 9, pp. Currently, one can encounter numerous contributions that apply phenomenology and its approach to experience in the fields of anthropological and ethnographic research. The convergence of phenomenology and anthropology has its own reasons. I will first trace the thematic areas of this col-laboration and present specific projects, and secondly specify the ques-tions and applied methods that phenomenology brings to the discourse of the specialized sciences. In a third step, I will build on the original rela-tionship between phenomenology and anthropology that leads us to the work of H. Plessner; that is not only meant to be a historical look back, but also an updating of such themes that can be productively re-developed in the present. In particular, I will ask what might be the position of H. Plessner in the current context, since his works are absent in todayʼs authors.
现象学人类学和研究的应用:开始和第9页。目前,人们可以在人类学和民族志研究领域中遇到许多将现象学及其方法应用于经验的贡献。现象学与人类学的趋同有其自身的原因。我将首先追溯这次合作的主题领域,并提出具体的项目,其次详细说明现象学为专门科学的论述带来的问题和应用方法。在第三步中,我将以现象学和人类学之间的原始关系为基础,这将我们引向H. Plessner的工作;这不仅意味着对历史的回顾,也是对这些主题的更新,这些主题可以在当前进行富有成效的重新开发。特别是,我将问什么可能是普勒斯纳在当前的背景下的地位,因为他的作品在今天的作家缺席。
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引用次数: 0
Inštrumentálna normativita naturalizovanej epistemológie 自然主义认识论的工具规范性
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-20 DOI: 10.31577/filozofia.2022.77.9.2
Martin Nuhlíček
The paper concerns the fundamental debate whether naturalized epistemology is or can be normative. Following the example of W. V. Quine, if we replace the philosophical theory of knowledge with a psychological description of cognitive processes, we may not be able to identify “correct” processes of cognition and thus determine epistemic norms. A group of authors (L. Laudan, H. Kornblith and others) consider epistemic norms as hypothetical imperatives connecting cognitive means with cognitive ends. Such instrumental understanding of normativity is compatible with the naturalistic picture of epistemology. However, the key question concerns cognitive ends: are there any universal ends, or do we have to be satisfied with relativism of norms? In the paper, we defend the thesis that the ultimate end of knowing is “truth”. If we understand epistemic norms as hypothetical imperatives that prescribe how we should acquire beliefs in order to achieve our needs and interests, then we can define “truth” as that factor that makes certain processes successful with respect to these ends. It is a neutral understanding of truth as a criterion for the “correct” (functional) performance of the cognitive system. Orientation to truth thus forms the common value of the successful pursuit of any particular goals, thereby avoiding relativism of norms. At the same time, this understanding provides a more definite content to Quine’s concept of normativity as “truth-seeking technology” aimed at making accurate predictions.
本文关注的是自然化认识论是否规范或是否可以规范的根本争论。以奎因为例,如果我们用对认知过程的心理描述来取代哲学知识理论,我们可能无法识别“正确”的认知过程,从而确定认知规范。一组作者(L.Laudan、H.Kornblith和其他人)认为认知规范是连接认知手段和认知目的的假设性命令。这种对规范性的工具性理解与认识论的自然主义图景是一致的。然而,关键问题涉及认知目的:是否存在普遍的目的,或者我们必须满足于规范的相对主义?在这篇论文中,我们为认识的最终目的是“真理”这一论点进行了辩护。如果我们将认识规范理解为假设的必要条件,规定我们应该如何获得信念以实现我们的需求和利益,那么我们可以将“真理”定义为使某些过程在这些目的方面取得成功的因素。它是对真理的中立理解,是认知系统“正确”(功能)表现的标准。因此,对真理的取向形成了成功追求任何特定目标的共同价值,从而避免了规范的相对主义。同时,这种理解为奎因的规范性概念提供了更明确的内容,即旨在做出准确预测的“求真技术”。
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引用次数: 1
Fyzika a naturalistická filozofia: fyzikálne a filozofické aspekty kalibračného princípu
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-20 DOI: 10.31577/filozofia.2022.77.9.3
Róbert Maco
Physics and Naturalistic Philosophy: Physical and Philosophical Aspects of the Gauge Principle 77, 2022, No 9, pp. 694 710 In the introductory part of the paper, we outline the position of the philosophy of physics in the context of naturalistic theoretical philosophy. The main message here is an appeal for understanding philosophy as an integral part of the scientific investigation of the world. In the following sections, we identify three central aspects of contemporary fundamental physics, knowledge of which is essential for philosophical reflection on physics. This is followed by an explanation of one of these aspects, which is the gauge principle. Based on classical electrodynamics, we explain with the help of a relatively modest mathematical apparatus the key idea of gauge symmetry, as it appears in the core theories of the standard model of elementary particles. In the final part, we point out the philosophical relevance of the gauge principle, especially within the current debates between substance- and structure-oriented philosophies of physics.
物理学与自然主义哲学:规范原理的物理与哲学方面772022,第9期,第694 710页在论文的引言部分,我们概述了物理学哲学在自然主义理论哲学背景下的地位。这里的主要信息是呼吁将哲学理解为世界科学研究的一个组成部分。在接下来的章节中,我们确定了当代基础物理学的三个核心方面,这些方面的知识对于物理学的哲学反思至关重要。接下来是对其中一个方面的解释,即量规原理。在经典电动力学的基础上,我们借助一个相对温和的数学仪器解释了规范对称性的关键思想,因为它出现在基本粒子标准模型的核心理论中。在最后一部分,我们指出了规范原理的哲学相关性,特别是在当前以物质和结构为导向的物理学哲学之间的争论中。
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引用次数: 0
ŠAJDA, Peter: Existencia medzi konfliktom a ľudskosťou. Filozofia existencie a konzervatívna revolúcia
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.31577/filozofia.2022.77.8.6
Michal Bizoň
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引用次数: 0
DADEJÍK, Ondřej, KAPLICKÝ, Martin, ŠEVČÍK, Miloš, ZUSKA, Vlastimil : Process and Aesthetics. An Outline of Whiteheadian Aesthetics and Beyond DADEJÍK, Ondřej, KAPLICKÝ, Martin, ŠEVČÍK, milosi, ZUSKA, Vlastimil:过程与美学。怀特黑德美学概论及其后
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.31577/filozofia.2022.77.8.7
Štefan Zolcer
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引用次数: 0
Kierkegaardův politický význam
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.31577/filozofia.2022.77.8.5
Zdeněk Zacpal
The paper explores Kierkegaardʼs involvement in politics. The Danish thinker offers a very peculiar and sophisticated path to Christianity for individuals. For him, ethical and religious, especially Christian strivings of an individual, is of utmost importance. Politics, on the other hand, should remain a limited domain of finite problems and practical solutions. Kierkegaard finally suggested radical institutional changes against mesalliance of the state and the church that should have opened the way for a free choice of Christian faith as a commitment. The overall spectrum of Kierkegaardʼs suggestions and virtues does not shape a co-herent policy agenda, nevertheless the author offers beneficial incentives to pol-iticians and politics. Kierkegaard's original thinking, his artistic, intellectual, and spiritual legacy, despite its shortcomings, radiates a powerful appeal and shows rather an indirect political impact.
本文探讨克尔凯郭尔对政治的介入。这位丹麦思想家为个人提供了一条非常独特而复杂的通往基督教的道路。对他来说,个人的道德和宗教,尤其是基督教的努力,是最重要的。另一方面,政治应该仍然是有限问题和实际解决办法的有限领域。克尔凯郭尔最后提出了激进的制度变革,反对国家与教会的结盟,这应该为自由选择基督教信仰作为一种承诺开辟道路。克尔凯郭尔的建议和美德的整体范围并没有形成一个连贯的政策议程,然而,作者为政治家和政治提供了有益的激励。克尔凯郭尔的原创思想,他的艺术、知识和精神遗产,尽管有缺点,却散发出强大的吸引力,并显示出相当间接的政治影响。
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引用次数: 0
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