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Feverish Souls: Archives, Identity, and Trauma in Fihris and Ḥiṣn Al-Turāb 狂热的灵魂:菲里斯和Ḥiṣn Al-Turāb的档案、身份和创伤
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.4.0287
Mahmoud Abdelhamid, M. A. Khalifa
: The archive is used both literally and metaphorically as a manifestation of the ubiquity of power and the authority invested in material archives. To work from the margin and in secrecy is a trait of the subaltern quest of both Wadood the bookseller and Dr nameer, as well as the different characters of the De Molina family. The official history written by the powers that be marginalizes the other. However, the digging of the archives by the subaltern raises the hope of an alternative history that saves the traces of the subaltern. The archive includes physical archives, manuscripts, artefacts, stamps, cassettes, and photos, as amply shown in Fihris . In Ḥ i ṣ n al-tur ā b , the archive has more of a metaphoric than literal meaning: it is the spectral topos of suppressed desire and recovered memory. The archive enables the subaltern to speak by digging up and even making up archives. Both quests are feverish and reflect the trauma that motivates digging up the past as recovered memory and the desire to keep traces of the past as tokens of a marginalized identity seeking redress. Archives are tokens of the past that threaten the integrity of the history written by the powerful: the hunter. The victims question that history and create nuisance that offers hope of a more just history that includes the marginalized subalterns.
档案在字面上和隐喻上都是一种无处不在的权力和权威投资于物质档案的表现。从边缘和秘密工作是书商Wadood和nameer博士的底层追求的特点,也是De Molina家族的不同人物的特点。由被边缘化的强权所书写的官方历史。然而,下等人对档案的挖掘带来了另一种历史的希望,这种历史可以保存下等人的痕迹。档案包括实物档案、手稿、人工制品、邮票、磁带和照片,如Fihris所充分展示的。在Ḥ中,档案更多的是隐喻而不是字面意义:它是压抑的欲望和恢复的记忆的光谱主题。档案馆通过挖掘甚至编造档案,使下级能够发言。这两种探索都是狂热的,反映了一种创伤,这种创伤促使人们把过去作为恢复的记忆来挖掘,也反映了一种渴望,即保留过去的痕迹,作为一种被边缘化的身份寻求纠正的象征。档案是过去的象征,威胁着由强大的猎人所写的历史的完整性。受害者质疑这段历史,并制造麻烦,为一个更公正的历史提供了希望,其中包括被边缘化的次等人。
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引用次数: 1
On the Violence of Self-Determination: The Palestinian Refugee as the Ontological Other 论自决的暴力:巴勒斯坦难民作为本体论他者
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.3.0181
Tareh
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引用次数: 1
Pax Americana and the Dissolution of Arab States: The Humanitarian Consequences (1990–2019) 美国治下的和平与阿拉伯国家的解体:人道主义后果(1990-2019)
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.1-2.0025
Ismael
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引用次数: 1
Turkey and its Immediate Arab Neighbors in the Twenty-First Century 21世纪的土耳其及其阿拉伯近邻
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.1-2.0091
Aoudé
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引用次数: 2
Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.1-2.0139
Patty A. Kelly
A Danish proverb, sometimes attributed to Neils Bohr, states “Prediction is very difficult, especially about the future.” Predicting the future is a challenging problem, particularly when dealing with an open system. That doesn’t seem to stop us from trying. Science fiction has a long history of making predictions. Some examples are laughably quaint; robot maids and butlers, a staple of 1950s era science fiction, seem less and less plausible as we make advances in robotics and artificial intelligence—real-world AIs seem much more likely to be task-specific, rather than generalists, at least in current lifetimes. Other imagined technologies turn out to have been quite prescient. H. G. Wells described an automatic sliding door in When the Sleeper Wakes, published in 1899; the first one was installed in 1960. In 1968, the movie 2001: A Space Odyssey showed characters using tablet computers in everyday life. I remember computer watches and computer books from Inspector Gadget and other fiction in my childhood; the GPS watch and tablet computer I got in grad school felt like the realization of those tropes. Sometimes the science fiction even spurs the technical invention; Martin Cooper’s work on mobile telephones at Bell Labs was driven, in part, by the desire to bring about the communicators from the television franchise Star Trek. Even harder to predict than the specific technological advances is how those advances will impact society. Star Trek envisioned a future where automation and replicator technology would eliminate material need. However, an episode in its first season still revolved around a group of women going off into space to meet unknown men so they could become wives; the writers failed entirely to realize that there would be no reason for women to subject themselves to such treatment—as many women actually did in historical settings such as the American West in the late 1800s, seeking better economic opportunities—in a post-scarcity society. It’s easy to project unchallenged assumptions about society into a future where those assumptions would be completely unfounded. How, then, can one make any sort of reasonable predictions about the future? One path, taken by Zach and Kelly Weinersmith in their new book Soonish, is to focus on relatively near-term technology and its ramifications. Near-term, because it’s much more likely that we can predict technical changes 20 years from now than 200; technology, because it’s easier (though still difficult) to see what technologies might become possible, and what effects these specific technologies could have, than to predict other large-scale societal changes. In this book, the authors lay out ten emerging technologies that have the possibility of huge ramifications in a time frame ranging from a decade or so (if things progress rapidly) to a century (if the technology actually works, but it takes us, as a species, a while to figure it out). They present the current state of each particular tech
丹麦有句谚语,有时被认为是尼尔斯·玻尔说的,“预测是非常困难的,尤其是对未来的预测。”预测未来是一个具有挑战性的问题,特别是在处理开放系统时。这似乎并没有阻止我们继续尝试。科幻小说的预言历史悠久。有些例子古怪得可笑;随着我们在机器人技术和人工智能方面取得进步,20世纪50年代科幻小说中的主要内容——机器人女仆和机器人管家似乎越来越不可信——现实世界的人工智能似乎更有可能是特定任务的,而不是通才,至少在目前是这样。其他一些想象中的技术被证明是相当有先见之明的。h.g.威尔斯在1899年出版的《当沉睡者醒来》中描述了一种自动滑动门;第一个安装于1960年。1968年,电影《2001太空漫游》展示了角色在日常生活中使用平板电脑。我还记得童年时的电脑手表和《神探格杰特》和其他小说中的电脑书籍;我在研究生院买的GPS手表和平板电脑就像是这些比喻的实现。有时,科幻小说甚至刺激了技术发明;马丁·库珀(Martin Cooper)在贝尔实验室(Bell Labs)研究移动电话的部分原因是,他想要制造出电视剧《星际迷航》(Star Trek)中的通信设备。比具体的技术进步更难预测的是这些进步将如何影响社会。《星际迷航》设想了一个自动化和复制技术将消除物质需求的未来。然而,第一季的一集仍然围绕着一群女人进入太空去见不认识的男人,这样他们就可以成为妻子;作家们完全没有意识到,在一个后物质匮乏的社会里,女性没有理由屈从于这样的待遇——就像许多女性在19世纪后期的美国西部这样的历史背景下,为了寻求更好的经济机会而做的那样。人们很容易把对社会毫无疑问的假设投射到一个完全没有根据的未来。那么,人们怎样才能对未来做出合理的预测呢?扎克·韦纳史密斯和凯利·韦纳史密斯在他们的新书《Soonish》中提出的一条路径是关注相对近期的技术及其影响。短期,因为我们更有可能预测20年后的技术变化而不是200年;技术,因为比起预测其他大规模的社会变化,更容易(尽管仍然困难)看到哪些技术可能成为可能,以及这些特定技术可能产生的影响。在这本书中,作者列出了十项新兴技术,这些技术有可能在十年左右(如果事情进展迅速)到一个世纪(如果技术确实有效,但作为一个物种,我们需要一段时间才能弄清楚)的时间框架内产生巨大的影响。他们展示了每种特定技术的当前状态,并引用了文献和对领域专家的采访。他们指出了似乎最大的技术障碍,并探讨了专家们目前对超越这些障碍的看法。最后,作者提出了这项技术的一系列可能性,既有有益的,也有有害的;毕竟,这本书的副标题是“将改善和/或毁掉一切的十大新兴技术”。
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引用次数: 0
Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.3.0239
Victoria Kamsler
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引用次数: 0
Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.3.0234
Basma Fahoum
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引用次数: 0
Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.1-2.0133
Joseph F. Aieta
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引用次数: 0
The Naturalization of Orientalism in Herman Melville's Mardi: Whitewashing Arabian Nights? 梅尔维尔《马尔迪》中东方主义的归化:对《一千零一夜》的粉饰?
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.4.0272
M. Abd-Rabbo
: The nineteenth-century American novelist, Herman Melville, is oftentimes viewed as a multi-cultured innovator who possibly anticipated post-modernism. In his epic romance, Mardi , Melville incorporates aspects of Orientalism within a Westernized framework, thereby eroding cultural borders. This article focuses on Arabian Nights as one possible parent text for Mardi on the one hand, and on Melville’s naturalization of certain Orientalist concepts in his novel on the other. furthermore, it explores the question of whether Melville “whitewashes” the Eastern narrative to naturalize the text and thus familiarize Westerners with a foreign culture in the spirit of multi-culturalism, or whether he simply subscribes to the Orientalist stereotypes prevalent in nineteenth-century America.
当前位置19世纪美国小说家赫尔曼·梅尔维尔常被视为一位多元文化的革新者,他可能开创了后现代主义。在他的史诗浪漫小说《马尔迪》中,梅尔维尔在西方化的框架中融入了东方主义的各个方面,从而侵蚀了文化边界。本文一方面关注《一千零一夜》作为马尔迪可能的母体文本,另一方面关注梅尔维尔在其小说中对某些东方主义概念的归化。此外,本文还探讨了梅尔维尔是否“粉饰”了东方叙事,以使文本自然化,从而使西方人以多元文化主义的精神熟悉外国文化,或者他是否只是赞同19世纪美国流行的东方主义刻板印象。
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引用次数: 0
The Salwa Canal and the Island of Qatar 萨尔瓦运河和卡塔尔岛
IF 0.3 Q3 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13169/arabstudquar.42.3.0168
Temsamani
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引用次数: 0
期刊
Arab Studies Quarterly
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