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Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-04-01 DOI: 10.13169/arabstudquar.43.2.0196
Owain Lawson
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引用次数: 0
Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-04-01 DOI: 10.13169/arabstudquar.43.2.0189
Samirah Alkassim
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引用次数: 0
Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-04-01 DOI: 10.13169/arabstudquar.43.2.0202
Lavanya Murali Proctor
R itty Lukose’s Liberalization’s Children is an excellent ethnographic exploration of the cultural politics of globalization in post-liberalization Kerala. It stands out in two ways. First, Lukose pays attention to the local dimensions of globalization, showing how it affects those generally considered to be on the margins of globalization. Second, she examines how young people experience globalization and its attendant cultural practices. As Sunaina Maira has said, “research on globalization has not intersected deeply enough with that on youth culture” (2004:205), and this book makes a valuable contribution to the small (but steadily growing) body of scholarship on youth and globalization. Lukose provides a broad perspective on globalization by examining it “as experience, as practice, and as discourse” (7). She also offers a muchneeded counter to the popular idea that the experience of globalization and liberalization is denied to some groups (such as rural people) while available to others (such as urban, cosmopolitan populations). Drawing on
里蒂·卢科斯的《自由化的孩子》是对自由化后喀拉拉邦全球化文化政治的一次优秀的民族志探索。它在两个方面很突出。首先,Lukose关注全球化的地方层面,展示它如何影响那些通常被认为处于全球化边缘的人。其次,她考察了年轻人如何体验全球化及其伴随的文化实践。正如Sunaina Maira所说,“全球化研究与青年文化研究的交集还不够深”(2004:205),这本书为青年与全球化研究的小规模(但稳步增长)做出了宝贵贡献。Lukose通过“作为经验、实践和话语”来审视全球化,提供了一个广阔的视角(7)。她还对流行的观点提出了强烈的反对意见,即全球化和自由化的体验被某些群体(如农村人)拒绝,而其他群体(如城市、国际化人口)则可以获得。绘制于
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引用次数: 0
Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-04-01 DOI: 10.13169/arabstudquar.43.2.0204
J. Shipley
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引用次数: 0
1001 Nights with Animus 《一千零一夜情缘
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.13169/arabstudquar.43.3.0213
Seda Demiralp
: This paper provides a Jungian interpretation of the frame story of 1001 Nights . Using a psychodynamic approach, the key characters in the frame story are considered as different pieces of the female psyche during the journey of individuation. This reveals the story’s hidden content about inner enemies of the female psyche, such as a tyrannical animus that feeds from an oppressive environment. With a happy ending that represents the union of the ego and the animus, 1001 Nights highlights a path to women’s empowerment and social harmony that involves facing inner and outer demons. The essay also argues that with its emphasis on freedoms as a source of individual and social peace, 1001 Nights captures the Zeitgeist of the period from which it emerged, namely 9th-century Abbasid rule, particularly under the reign of Caliph al-Mamun.
本文对《一千零一夜》的框架故事进行了荣格式的解读。采用心理动力学的方法,框架故事中的关键人物被视为个性化旅程中女性心理的不同片段。这揭示了故事中隐藏的关于女性心理的内在敌人的内容,比如来自压迫环境的暴虐的男性意向。《一千零一夜》的大团圆结局代表了自我和男性意向的结合,强调了一条通往女性赋权和社会和谐的道路,其中包括面对内心和外在的恶魔。这篇文章还认为,《一千零一夜》强调自由是个人和社会和平的源泉,抓住了它出现的时代精神,即9世纪阿巴斯王朝的统治,特别是在哈里发马蒙的统治下。
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引用次数: 1
Multilingualism, Trauma, and Liminality in The Bullet Collection: Contact Zones, Checkpoints, and Liminal Points 《子弹集》中的多语言、创伤和阈限:接触区域、检查点和阈限点
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.13169/ARABSTUDQUAR.43.1.0005
Hout
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引用次数: 0
Al-Khumasiya: Syria's Industrial Conglomerate of the 1950s Al-Khumasiya: 20世纪50年代叙利亚的工业集团
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.13169/ARABSTUDQUAR.43.1.0038
Moubayed
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引用次数: 0
Intercultural Dialogue, Diaspora, and the Divided Self in Nasrallah's Canadian Fiction (2004) 纳斯鲁拉加拿大小说中的跨文化对话、散居和分裂的自我(2004)
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.13169/arabstudquar.43.4.0320
Abdul-Jabbar
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引用次数: 0
Re-reading Ibn-Khaldun in the 21st Century: Traveling Theory and the Question of Authority, Legitimacy, and State Violence in the Modern Arab World 重读21世纪的伊本-赫勒敦:旅行理论与现代阿拉伯世界的权威、合法性和国家暴力问题
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.13169/ARABSTUDQUAR.43.2.0146
Ahmed Abozeid
: To illuminate the complicated relationship between the authorities and society in the contemporary Arab world, this paper draws on Ibn Khaldun’s propositions. By applying edward Said’s notion of traveling theory, it traces, interrogates, and evaluates ways in which multiple readings of Ibn Khaldun’s theory have been (re)formulated, transplanted, and circulated by other authors, and how these theories traveled from an earlier point to another time and place where they come into new prominence. furthermore, it examines how three contemporary Arab thinkers (Abid Al-Jabri, Abdullah Laroui, and nazih Ayubi) addressed and interpreted the heritage of Ibn Khaldun and his theory on state formation and authority constitutive in the Arab Islamic world (particularly the Sunni world). The paper concludes that, in comparison with Said’s “traveling theory” intentions, the three modern Arabic readings of Ibn Khaldun’s theory were not traveling as much as it was attempting to uproot, distort, suffocate, and even bury Ibn Khaldun’s original theory, as well as obliterate and culturally appropriate the features of the original theory, and portray it as the opposite of progress and modernization, in favor of enhancing the dominance of Western epistemology.
为了阐明当代阿拉伯世界当局与社会之间的复杂关系,本文借鉴了伊本·赫勒敦的主张。通过运用爱德华·赛义德的旅行理论的概念,它追溯、询问和评估了伊本·赫勒敦理论的多种解读被其他作者(重新)表述、移植和传播的方式,以及这些理论如何从早期的一点传播到另一个时间和地点,并在那里获得了新的突出地位。此外,它还考察了三位当代阿拉伯思想家(Abid Al-Jabri, Abdullah Laroui和nazih Ayubi)如何阐述和解释伊本·赫勒敦的遗产以及他关于阿拉伯伊斯兰世界(特别是逊尼派世界)国家形成和权威构成的理论。本文的结论是,与赛义德的“旅行论”意图相比,伊本·赫勒敦理论的三种现代阿拉伯语解读与其说是旅行,不如说是试图将伊本·赫勒敦的原始理论连根拔起、扭曲、窒息,甚至埋葬,抹杀和文化上占有原始理论的特征,将其描绘成进步和现代化的对立面,有利于加强西方认识论的主导地位。
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引用次数: 2
Book review 书评
IF 0.3 Q3 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.13169/arabstudquar.43.1.0075
Peter Bartu
I chose this book for review for the simple reason that I enjoy reading fiction, as it seems do most contributors to this absorbing collection of essays. Edited by Jonathan Gosling, Professor of Leadership Studies at the University of Exeter, and writer and consultant Peter Villiers, Fictional Leaders adopts an intriguing, and unusual, approach to leadership. From ancient and modern texts, this book demonstrates how literature offers insights into contemporary issues regarding leadership. In their intro-duction, Gosling and Villiers argue that management theory often obscures leadership experiences by focusing on positive aspects of leading. The stated aim of this book, by contrast, is to address difficult-to-explore aspects of leadership such as ‘ loneliness, frustration and disappointment ’ (p. 1). The intent is not to provide an overarching leadership theory, but rather to highlight ‘ conceptual observation and theoretical problems ’ (p. 1) by focusing on particular experiences.
我选择这本书进行评论的原因很简单,我喜欢阅读小说,就像这本引人入胜的散文集的大多数撰稿人一样。《虚构领袖》由埃克塞特大学领导力研究教授乔纳森·戈斯林和作家兼顾问彼得·维利尔斯编辑,采用了一种有趣而不同寻常的领导力方法。这本书从古代和现代的文本中展示了文学如何提供对当代领导力问题的见解。Gosling和Villiers在他们的引言中认为,管理理论往往通过关注领导的积极方面来掩盖领导经验。相比之下,本书的既定目标是解决领导力难以探索的方面,如“孤独、沮丧和失望”(第1页)。其目的不是提供一个总体的领导理论,而是通过关注特定的经验来强调“概念观察和理论问题”(第1页)。
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引用次数: 0
期刊
Arab Studies Quarterly
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