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JOURNAL OF FEMINIST STUDIES IN RELIGION最新文献

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A Response from JFSR 来自JFSR的响应
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.2979/jfemistudreli.38.1.20
Zayn R. Kassam
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引用次数: 0
Race as a Fault Line in Feminist Allyship 种族是女权主义同盟的断层线
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.2979/jfemistudreli.38.1.13
Carolyn M. Jones Medine
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引用次数: 0
Peering Inside The White Container: Feminism and Antiracism in the Work of JFSR 窥视白色的容器:JFSR工作中的女权主义和反种族主义
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.2979/jfemistudreli.38.1.12
S. Krishnamurti
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引用次数: 0
What Does Genuine Transformation Look Like? Emphasizing the “E” in DEI 真正的转变是什么样子的?强调DEI中的“E”
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.2979/jfemistudreli.38.1.07
R. Alpert
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引用次数: 0
Embracing Conflict 拥抱冲突
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.2979/jfemistudreli.38.1.05
Traci C. West
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引用次数: 0
Decolonizing Islamic Feminism: Zaynab al-Ghazali’s Spiritual Activism in Return of the Pharaoh 非殖民化的伊斯兰女权主义:扎伊纳布·加扎利在《法老归来》中的精神行动主义
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.2979/jfemistudreli.38.1.25
Asmaa Mansour
Abstract:This article offers Gloria Anzaldúa’s notion of spiritual activism as a more productive theoretical lens through which to analyze Zaynab al-Ghazali’s feminism as evident in her memoir, Return of the Pharaoh, and articulated in her articles and interviews. Anzaldúa’s spiritual activism functions here as a decolonial theory that challenges the Western conception of spirituality as a passive, escapist epistemology. In this analysis of al-Ghazali’s memoir, spiritual activism means activism that is both spiritual and political. Oxymoronic as it might seem, Anzaldúa’s spiritual activism serves as a model not necessarily to emulate but to decolonize Islamic feminism by showing its limits and limitations in analyzing Muslim women’s works. Through taking al-Ghazali’s memoir as a case study, this article moves beyond controversy between feminists (either secular or Islamic) and Western binarisms and open the door toward a more solid decolonial Islamic feminist theory and praxis deeply rooted in spirituality and politics.
摘要:本文将格洛丽亚Anzaldúa的精神行动主义概念作为一个更有成效的理论视角来分析扎伊纳布·加扎利的女权主义,这些女权主义体现在她的回忆录《法老归来》中,并在她的文章和访谈中得到阐述。Anzaldúa的精神行动主义在这里作为一种非殖民化的理论,挑战了西方作为被动的、逃避现实的认识论的精神观念。在对al-Ghazali回忆录的分析中,精神上的行动主义意味着精神上和政治上的行动主义。虽然看起来有些矛盾,但Anzaldúa的精神活动并不一定是模仿的典范,而是通过在分析穆斯林女性作品时显示出伊斯兰女权主义的局限性和局限性,使其非殖民化。通过将al-Ghazali的回忆录作为个案研究,本文超越了女权主义者(无论是世俗的还是伊斯兰的)与西方二元主义之间的争论,打开了一扇门,通向一个更加坚实的非殖民主义的伊斯兰女权主义理论和实践,它深深植根于灵性和政治。
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引用次数: 0
Choosing the Better Part: Cultivating Solidarity in the Face of Racism 选择更好的部分:在种族主义面前培养团结
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.2979/jfemistudreli.38.1.10
J. Kaalund
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引用次数: 0
Protest and Performance: My Engagement with the Anti-CAA-NRC Protests in India 抗议与表演:我参与印度反caa - nrc抗议活动
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2021-10-11 DOI: 10.2979/jfemistudreli.37.2.11
M. Shivaprasad
This essay reflects my position as a feminist academic vis-à-vis some of the other young women I met during the anti–Citizenship Amendment Act–National Register of Citizens (CAA-NRC) protests that began in December 2019 and continued through March 2020 when they were halted due to the coronavirus pandemic. 1 The CAA and NRC deny citizenship to specific religious communities; all Muslims from any part of the world but also persecuted minorities from countries such as Myanmar and Sri Lanka who have long been in the throes of ethnic conflict. 2 The CAA and the policies it created in the form of the NRC and changes to the ways in which data is collected and used for the National Population Register
这篇文章反映了我作为女权主义学者对-à-vis的立场,我在2019年12月开始的反公民修正案-国家公民登记册(CAA-NRC)抗议活动中遇到的其他一些年轻女性,抗议活动一直持续到2020年3月,因冠状病毒大流行而停止。1 . CAA和NRC拒绝给予特定宗教团体公民身份;所有来自世界各地的穆斯林,但也迫害来自缅甸和斯里兰卡等国家的少数民族,这些国家长期处于种族冲突的痛苦之中。CAA和它以NRC的形式制定的政策,以及对国家人口登记数据收集和使用方式的改变
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引用次数: 0
Reclaiming Khadija's and Muhammad's Marriage as an Islamic Paradigm: Toward a New History of the Muslim Present 重新认识哈蒂嘉和穆罕默德的婚姻是伊斯兰的典范:走向穆斯林当代的新历史
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2021-10-11 DOI: 10.2979/jfemistudreli.37.2.06
Shadaab Rahemtulla, Sara Ababneh
Abstract:Using masculinities studies and a history of the present framework, Shadaab Rahemtulla and Sara Ababneh examine the marriage of Prophet Muhammad and Khadija (d. ca. 620) to question hegemonic narratives on "ideal" Muslim marriages. Muhammad's marriages—and, by extension, his masculinity—are often portrayed as expressions of power disparity, with Muhammad marrying multiple wives who were significantly younger in age. Due to the normative place of "prophetic practice" (sunna), these historical narratives have exerted a lasting impact on marital ethics and law. Yet the example of Khadija paints an alternative prophetic practice/masculinity: she was a powerful businesswoman fifteen years Muhammad's senior, and their monogamous marriage lasted twenty-five years. In this article, the authors ask, what can we, as Muslim feminists committed to gender egalitarian partnerships in our own contexts, learn from this premodern marriage, and how can we reclaim it as a model for contemporary Muslim masculinities?
摘要:Shadaab Rahemtulla和Sara Ababneh利用男性研究和当前框架的历史,研究了先知穆罕默德和Khadija(约620年)的婚姻,质疑关于“理想”穆斯林婚姻的霸权叙事。穆罕默德的婚姻——以及他的男子气概——经常被描绘成权力悬殊的表现,穆罕默德娶了许多年龄比他小得多的妻子。由于“先知实践”(sunna)的规范性地位,这些历史叙述对婚姻伦理和法律产生了持久的影响。然而,Khadija的例子描绘了另一种先知实践/男子气概:她是一个强大的女商人,比穆罕默德大15岁,他们的一夫一妻制婚姻持续了25年。在这篇文章中,作者提出了一个问题,作为穆斯林女权主义者,我们可以从这种前现代婚姻中学到什么?我们如何将其作为当代穆斯林男子气概的典范?
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引用次数: 0
More Than a Feminist Hobby: Gender as an Analytical Category in Qur'anic Studies 不仅仅是女权主义的爱好:性别作为古兰经研究的分析范畴
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2021-10-11 DOI: 10.2979/jfemistudreli.37.2.25
Rahel Fischbach
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引用次数: 0
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JOURNAL OF FEMINIST STUDIES IN RELIGION
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