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The Missing Voice: Incorporating the Hindu Community in Developing Inclusive Chaplaincy. 缺失的声音:在发展包容性牧师制度中融入印度教社区。
IF 1.8 Q3 Medicine Pub Date : 2022-09-01 Epub Date: 2022-08-09 DOI: 10.1177/15423050221119179
Rushil V Patel

This manuscript highlights potential barriers hospitalized Hindu patients and caregivers living in the United States encounter while accessing chaplaincy care. Community-based participatory research is suggested to foster partnerships between chaplains and the Hindu community in developing evidence-based, inclusive models of pastoral care.

这份手稿强调了在美国住院的印度教患者和护理人员在获得牧师护理时遇到的潜在障碍。以社区为基础的参与性研究建议促进牧师和印度教社区之间的伙伴关系,以发展基于证据的,包容性的教牧关怀模式。
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引用次数: 0
Stepping Back and Looking Ahead. 后退一步,向前看。
IF 1.8 Q3 Medicine Pub Date : 2022-09-01 DOI: 10.1177/15423050221120090
Terry R Bard
Today’s world is increasingly complex and, in many ways, has proven quite stressful for a large number of people. International and political climates are much more present in people’s lives via the news and social media, often creating or exacerbating distress. Pastoral and Spiritual care professionals often focus on identifying the whole picture as they care for others. Context, history, and present become important components in the care of those seeking help. In a recent Boston Globe article, Is the world really falling apart, or does it just feel that way? (13 July 2022), author Mark Fisher of The New York Times steps back from such experiences to consider increasing global trends. He concludes that current media’s focus on troubling events belies the fact that research reveals worldwide generational changes in war reduction, instances of famine, population education, and other shifts. The research finds that, globally, people now report greater optimism, hope, and economic stability than ever before. Fisher’s observations are not pollyannish; they simply provide a broader perspective that is frequently unnoticed or overlooked. Individuals seeking pastoral and spiritual care and support sometimes do not notice or overlook the broader, sometimes more positive, contexts of their lives. They are often focused narrowly on the specific concerns and struggles they face. For them, their world frequently feels as if it is “falling apart”, or, at least, in disarray, and it becomes difficult to find any relief from the consequent stress or pain. Pastoral and spiritual care providers frequently offer a wider conceptualization to the stressors in people’s lives, often helping them to glimpse at positive aspects of their lives and personal contexts, thereby helping them to reduce some of the stress they experience. Several articles in this issue describe aspects of the benefit of these broader contexts and offer ways to address and reduce stressors both for the pastoral/spiritual care providers as well as those for whom they care. Even amid feelings of disarray during these stressful times, for care providers as well as those that seek help and support, it is possible to find release. From that perspective, hope becomes possible. Recognizing positive personal and contextual dimensions even in the throws of suffering, pain, and feelings of anomie, can help allay some of the burdens imposed by unidentified stressors. Pastoral and spiritual care providers are trained to consider the broader holistic contexts of those in their care. Stepping back in order to look ahead can provide a pathway to relief and the potential for regenerating comfort and hope. Editorial
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引用次数: 1
Book Review: The Pastor As Counselor: The Call for Soul Care by David Powlison 书评:大卫·波利森的《作为顾问的牧师:灵魂关怀的呼唤》
IF 1.8 Q3 Medicine Pub Date : 2022-07-25 DOI: 10.1177/15423050221115187
Paul Okoruwa
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引用次数: 0
Book Review: Roamin‘ Catholic by Rick Prashaw 书评:瑞克·普拉肖的《流浪天主教徒》
IF 1.8 Q3 Medicine Pub Date : 2022-06-19 DOI: 10.1177/15423050221107867
Brian Welter
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引用次数: 0
Team Lavender Supports Healthcare Workers: “Our Spiritual, Emotional and Mental Health Matters” Lavender团队支持医护人员:“我们的精神、情感和心理健康很重要”
IF 1.8 Q3 Medicine Pub Date : 2022-06-17 DOI: 10.1177/15423050221106423
Debra Garnita Orton
Team Lavender, a coordinated response team addresses the spiritual, emotional, and psychological needs of healthcare workers following adverse events and accumulated stress, including Covid-19. Proven to be a valuable peer-to-peer support team in reducing stress levels. Team Lavender is modeled from Code Lavender in the United States. This article addresses the background to justify the need of Team Lavender, its’ significance in a regional acute care setting, and justification for implementing Team Lavender.
Lavender团队是一个协调的应对团队,致力于解决医护人员在不良事件和累积压力(包括新冠肺炎)后的精神、情感和心理需求。被证明是一个有价值的对等支持团队,可以降低压力。拉文德团队的模型来自美国的Code Lavender。本文阐述了证明拉文德团队需求的背景、其在地区急性护理环境中的重要性,以及实施拉文德小组的理由。
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引用次数: 0
The Cerulean Bowl 天蓝色碗
IF 1.8 Q3 Medicine Pub Date : 2022-06-06 DOI: 10.1177/15423050221101819
P. Teague
The Cerulean Bowl is a metaphor for self-care and boundary setting in spiritual care encounters.
Cerulean碗是精神关怀遭遇中自我照顾和边界设置的隐喻。
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引用次数: 0
GUIDANCE as "God, You, and I Dance" and COUNSELING as "Communicate yourself in God": A Personal Reflection as an Educator and a Counselor in the COVID-19 Crisis. 指导是“上帝、你和我跳舞”,咨询是“用上帝沟通你自己”:在COVID-19危机中作为教育工作者和咨询师的个人反思。
IF 1.8 Q3 Medicine Pub Date : 2022-06-01 Epub Date: 2022-03-24 DOI: 10.1177/15423050221089904
Dominikus David Biondi Situmorang

In this article, the author describes two ways that can be done during this coronavirus disease 2019 (COVID-19) crisis, namely through GUIDANCE and COUNSELING. The author freely translates that GUIDANCE as "God, You, and I Dance" and COUNSELING as "Communicate yourself in God". In the middle of the COVID-19 crisis, this article offers new insights into the search for meaning and a long-term purpose in life.

在这篇文章中,作者描述了在2019年冠状病毒病(COVID-19)危机期间可以采取的两种方式,即指导和咨询。作者随意地将指导翻译为“上帝,你和我跳舞”,将咨询翻译为“在上帝中沟通自己”。在2019冠状病毒病危机期间,本文为寻求人生意义和长期目标提供了新的见解。
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引用次数: 2
The Perceptions and Lived Experiences of African-American Pastors at the Onslaught of the COVID-19 Pandemic in Mississippi. 密西西比州新冠肺炎疫情爆发时非洲裔美国牧师的感受和生活经历。
IF 1.8 Q3 Medicine Pub Date : 2022-06-01 Epub Date: 2022-04-07 DOI: 10.1177/15423050221090860
Tanya Funchess, Traci Hayes, Samaria Lowe, Susan Mayfield-Johnson, LaWanda Baskin

The purpose of this phenomenological study was to explore perceptions and lived experiences of African-American pastors addressing the onslaught of COVID-19 with their congregation. Thirty-seven pastors representing various denominations from across Mississippi participated in semi-structured, in-depth interviews. From the data, five themes emerged including (1) Pastors' relentlessness, (2) Pastors' adoption of new technology, (3) Maximized social capital, (4) Unintended consequences resulting from COVID-19, and (5) Unintended benefits resulting from COVID-19.

这项现象学研究的目的是探索非洲裔美国牧师与他们的牧师一起应对新冠肺炎的冲击的感知和生活经历。来自密西西比州不同教派的37名牧师参加了半结构化的深入采访。从数据中,出现了五个主题,包括(1)牧师的无情,(2)牧师采用新技术,(3)社会资本最大化,(4)新冠肺炎带来的意外后果,以及(5)新冠肺炎带来的意外收益。
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引用次数: 2
Analysis of the Generation Z's Viewpoint from the Faith-Based Educational Institutions on the Toxic Positivity Phenomena: How and Why? 从信仰教育机构的角度分析Z世代对有毒正性现象的看法:如何以及为什么?
IF 1.8 Q3 Medicine Pub Date : 2022-06-01 Epub Date: 2022-04-07 DOI: 10.1177/15423050221090861
Yohana Putri Damayanti Adi Pangestu, Jihan Aliifah, Paula Jati, Cindy Amalia, Dominikus David Biondi Situmorang

Toxic positivity is indicated by encouraging words spoken in difficult situations that force someone to feel good about themselves. It becomes a current issue around the Generation Z because of the realization that toxic positivity could have a negative impact on mental health and individual social relationships. This study aims to analyze the views of Generation Z on the phenomena of toxic positivity. The approach of this study was quantitative using descriptive methods.

有毒的积极是指在困难的情况下说出鼓励的话,迫使某人自我感觉良好。这成为Z世代的一个当前问题,因为他们意识到,有毒的积极态度可能对心理健康和个人社会关系产生负面影响。本研究旨在分析Z世代对有毒正性现象的看法。本研究采用描述性定量方法。
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引用次数: 3
Spirituality, Chaos, and Hope 灵性、混乱与希望
IF 1.8 Q3 Medicine Pub Date : 2022-05-31 DOI: 10.1177/15423050221103574
T. Bard
Charles Dickens got it right: It was the best of times. It was the worst of times. The ravages of COVID-19, Putin’s satanic unprovoked massacre of Ukrainians, the United States Supreme Courts reconsideration of human rights all represent dramatic global and local chaotic shifts challenging millions of people. What was once regarded as stable is now in disarray. Working through people’s disarray has always been the framework for pastoral and spiritual care providers. However, today’s health, climate, and political uncertainty have increased many concerns and personal challenges of those seeking care. Helping others to achieve inner peace and generate hope have become a bit more difficult amid this climate of fear, increased cynicism, and seemingly insurmountable hurdles. Spiritual care providers continue helping others to find stability, “centering” themselves as well as while learning to live with hope amid settings of uncertainty. These ongoing issues offer a variety of perspectives on the challenges and opportunities that pastoral and spiritual care providers face in the context of these major shifts. Whether working with faithbased organizations, living with the current pandemic problems, assisting those with aging, physical or mental illness, or managing to cope with ever present unsettledness, places greater demands on those providing care. The need for professional expertise is increasing almost exponentially. In this context, hope seems an asymptotic goal. Yet, some silver linings may evolve on the horizon. The book of Genesis suggests that some order is possible after ubiquitous chaos. Chaos, though ever present, becomes minimized. COVID 19 may evolve as a manageable endemic viral nuisance medically kept at bay like the common flu. But the pandemic has unleashed scientific discoveries that may thwart or nullify many current and future diseases. Putin’s narcissistic war has coalesced more nations to work together in unprecedented fashion to eradicate future war and potentially create a better climate and a more unified global society. Reductions in human rights might stimulate many locally and globally to demand greater equality. Should these shifts evolve into realities, there may be some hope that it will redound to greater external and internal peace. A number of these shifts are reflected in each of the formal sections in this issue of JPC&C. For those of us devoted to supporting and enhancing the human spirit, we embrace these goals and work tirelessly to embody them and help others to do so as well. Spirit, chaos, ... then hope remains a shared vision. Editorial
查尔斯·狄更斯说得对:那是最好的时代。那是最糟糕的时期。新冠肺炎的肆虐、普京对乌克兰人的邪恶无端屠杀、美国最高法院对人权的重新考虑,都代表着全球和地方的巨大混乱转变,挑战着数百万人。曾经被视为稳定的局面现在一片混乱。在人们的混乱中工作一直是田园和精神护理提供者的框架。然而,今天的健康、气候和政治不确定性增加了寻求护理者的许多担忧和个人挑战。在这种恐惧、愤世嫉俗和看似不可逾越的障碍的氛围中,帮助他人实现内心平静和产生希望变得更加困难。精神护理提供者继续帮助他人找到稳定,“以自己为中心”,同时学会在不确定的环境中带着希望生活。这些持续存在的问题为牧民和精神护理提供者在这些重大转变的背景下面临的挑战和机遇提供了各种视角。无论是与信仰组织合作,还是应对当前的疫情问题,帮助那些患有衰老、身体或精神疾病的人,还是设法应对持续存在的不安,都对提供护理的人提出了更高的要求。对专业知识的需求几乎呈指数级增长。在这种情况下,希望似乎是一个渐进的目标。然而,一些一线希望可能即将出现。《创世纪》一书表明,在普遍的混乱之后,某种秩序是可能的。混乱,尽管一直存在,却变得最小化。新冠肺炎可能会演变成一种可控的地方性病毒滋扰,就像普通流感一样,在医学上受到控制。但新冠疫情带来了一些科学发现,这些发现可能会阻碍或抵消许多当前和未来的疾病。普京的自恋战争使更多的国家以前所未有的方式团结起来,共同努力根除未来的战争,并有可能创造一个更好的气候和一个更加统一的全球社会。人权的减少可能会刺激当地和全球许多人要求更大程度的平等。如果这些转变演变成现实,可能会有一些希望,这将有助于实现更大的内外和平。这些转变中的许多都反映在本期JPC&C的每一个正式章节中。对于我们这些致力于支持和增强人类精神的人来说,我们拥抱这些目标,并不懈地努力实现这些目标,帮助其他人也这样做。精神,混乱。。。那么希望仍然是一个共同的愿景。社论
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