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INTERNATIONAL JOURNAL FOR THE SEMIOTICS OF LAW-REVUE INTERNATIONALE DE SEMIOTIQUE JURIDIQUE最新文献

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Reasoning in Life: Values and Normativity in Georges Canguilhem. 人生推理:康圭朗的价值观与规范性。
IF 0.8 Q1 Arts and Humanities Pub Date : 2020-01-01 Epub Date: 2020-11-06 DOI: 10.1007/s11196-020-09786-7
Gabriele Vissio

This paper aims at giving an account of the philosophy of norms of Georges Canguilhem in the framework of his philosophical vitalism. According to Canguilhem, vitalism is not a metaphysical or ontological theory, but rather a general attitude or a perspective about life and living beings, both understood employing the axiological concept of 'normativity'. This notion allows Canguilhem to enlarge the concept of life beyond the field of biological phenomena, encompassing also phenomena of the social world, included technique and scientific knowledge and rationality. Canguilhem's perspective relocates human activities within a vitalistic conception of life, which redefines the meaning of human reason by putting it in relation to values and norms.

本文试图在康德生机论的哲学框架下对康德的规范哲学进行阐释。根据冈居朗的观点,生机论不是形而上学的或本体论的理论,而是一种关于生命和生物的普遍态度或观点,两者都使用“规范性”的价值论概念来理解。这一概念使冈居朗将生命的概念扩展到生物现象领域之外,也涵盖了社会世界的现象,包括技术、科学知识和理性。冈居朗的观点将人类活动重新定位在生机论的生命概念中,通过将人类理性与价值观和规范联系起来,重新定义了人类理性的意义。
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引用次数: 1
Psychoanalysing the 21st Century: Introduction. 21世纪的精神分析:导论。
IF 0.8 Q1 Arts and Humanities Pub Date : 2020-01-01 Epub Date: 2020-05-09 DOI: 10.1007/s11196-020-09714-9
Mark Featherstone

The purpose of this introduction is to sketch out the value of psychoanalysis for the twenty-first century and in particular the ways in which analysis might enable us to move beyond the crisis of the post-Cold War symbolic order.

这篇引言的目的是概述精神分析在21世纪的价值,特别是分析可能使我们超越冷战后象征秩序危机的方式。
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引用次数: 0
Apocalypse Now!: From Freud, Through Lacan, to Stiegler's Psychoanalytic 'Survival Project. 《现代启示录》!从弗洛伊德到拉康,再到斯蒂格勒的精神分析“生存计划”。
IF 0.8 Q1 Arts and Humanities Pub Date : 2020-01-01 Epub Date: 2020-05-12 DOI: 10.1007/s11196-020-09715-8
Mark Featherstone

The objective of this article is to explore the value of psychoanalysis in the early twenty-first century through reference to Freud, Lacan, and Stiegler's work on computational madness. In the first section of the article I consider the original objectives of psychoanalysis through reference to what I call Freud's 'normalisation project', before exploring the critique of this discourse concerned with the defence of oedipal law through a discussion of the post-modern 'individualisation project' set out by Deleuze and Guattari and others. Tracking the development of 'the individualisation project' in history, I consider its connections with the cybernetic theories of Wiener and Shannon in the psycho-cyber-utopianism of the 1990s, before moving on to consider the other side of the psychoanalytic-cybernetic interaction through a discussion of Jacques Lacan's rereading of Freud's Beyond the Pleasure Principle in the second section of the article. In reading Lacan's seminar on Freudian drive in terms of the cybernetic repression of death, I set up the conclusion to the article which involves a discussion of Bernard Stiegler's 'survival project' that relies on a recognition of the limit of death in order to produce human significance and oppose the madness of our contemporary computational reality.

本文的目的是通过参考弗洛伊德、拉康和斯蒂格勒对计算性疯狂的研究,探讨21世纪初精神分析的价值。在文章的第一部分中,我通过参照我所谓的弗洛伊德的“正常化项目”来考虑精神分析的原始目标,然后通过讨论德勒兹和瓜塔里等人提出的后现代“个体化项目”来探讨这种与俄狄浦斯法辩护有关的话语的批评。追溯“个性化项目”在历史上的发展,我考虑了它与20世纪90年代心理-网络乌托邦主义中维纳和香农的控制论理论的联系,然后通过讨论雅克·拉康在文章的第二部分重读弗洛伊德的《超越快乐原则》来考虑精神分析-控制论相互作用的另一面。在阅读拉康关于死亡控制论压抑的弗洛伊德驱力的研讨会时,我为这篇文章建立了结论,这篇文章涉及到伯纳德·斯蒂格勒的“生存计划”的讨论,它依赖于对死亡极限的认识,以产生人类的意义,并反对我们当代计算现实的疯狂。
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引用次数: 2
The Role of Culture in Legal Languages, Legal Interpretation and Legal Translation. 文化在法律语言、法律解释和法律翻译中的作用。
IF 0.8 Q1 Arts and Humanities Pub Date : 2020-01-01 Epub Date: 2020-08-09 DOI: 10.1007/s11196-020-09760-3
Anna Piszcz, Halina Sierocka

The aim of this short essay is to highlight and concisely explore-but not address in depth-some cultural aspects related to legal languages, legal interpretation and legal translation. We would like to consider briefly the following questions: How can elements of legal language, as exemplified by proper names and euphemisms, be connected with cultural (extra-linguistic) factors influencing language units' formation? How can judicial discourse reflect the culture of a given justice system? How can the legal interpretation affect the degree of legal culture? Are theories of legal interpretation universal or applicable to specific legal cultures? What is the impact of culture on the context of legal translation? How can the cultural background affect the decision to use terms in translation? How does cyberculture impact legal translation?

这篇短文的目的是强调和简洁地探讨——但不是深入地讨论——与法律语言、法律解释和法律翻译有关的一些文化方面。我们想简要考虑以下问题:法律语言的要素,如专有名称和委婉语,如何与影响语言单位形成的文化(语言外)因素联系起来?司法话语如何反映特定司法制度的文化?法律解释如何影响法律文化的程度?法律解释理论是普遍的还是适用于特定的法律文化?文化对法律翻译语境的影响是什么?文化背景如何影响在翻译中使用术语的决定?网络文化如何影响法律翻译?
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引用次数: 8
Editors Introduction 编辑器的介绍
IF 0.8 Q1 Arts and Humanities Pub Date : 2019-12-31 DOI: 10.1080/08935696.2021.1935582
Anne M. Wagner, Sophie Cacciaguidi-fahy
This issue offers a robust, wide-ranging encounter with the forces of commodification and alienation, with different efforts toward intervention and political engagement. The contributions herein—sometimes weaving these themes together, sometimes unraveling or knotting them up—include a book symposium, three individually submitted essays, two book reviews, and a special symposium on the public-scholar work of one of the journal’s former chief editors, David Ruccio. The issue begins with David F. Ruccio and Kenan Erçel’s vibrant conversation about Ruccio’s impactful, long-running blog, Occasional Links & Commentary on Economics, Culture and Society. The blog emerged in part from Ruccio’s desire to respond to the 2009 crisis, what he refers to as the Second Great Depression, and it has enabled an expansion of the pedagogical approach Ruccio had been advancing in the classroom for years as a teacher of economics at the University of Notre Dame. The blog has since generated 10,000 posts and nearly 1.3 million views. It is a public-education project intended to upend common-sense ideas and categories and to open spaces for new possibilities and demands. Reflecting on both the blog and the historical context in which it has developed, Erçel and Ruccio think through differences between classroom teaching and the types of conversations that can take place through a blog. They compare the constraints of academic work and the contrasting freedoms that the blog engenders—in particular, as a means to produce and communicate provisional, emergent ideas through a wide range of textual forms (perhaps most notable here is Ruccio’s extensive use of cartoons)—and they discuss the importance and the challenges of interrogating the features of the current conjuncture. States Ruccio, “the grotesque features of contemporary capitalism—its obscene inequalities, its role in creating global warming, the continued disciplining and punishing of the working classes, its systemic racism, and most recently the unequal conditions and consequences of the novel coronavirus pandemic—as well as the instances of resistance and the forging of new utopian visions, constitute the raw materials ... that, at least for me, keep the blog relevant as a project of ruthless criticism.” The symposium, edited by Erçel, feautures a range of contributors—Ruccio’s students, interlocutors, and colleagues—who extend the insights generated in the interview and highlight the thematic interventions that for each contributor RETHINKING MARXISM, 2021 Vol. 33, No. 3, 329–334, https://doi.org/10.1080/08935696.2021.1935582
这个问题提供了一个强有力的、广泛的与商品化和异化力量的接触,以及对干预和政治参与的不同努力。本文的贡献——有时将这些主题交织在一起,有时将它们解开或打结——包括一次图书研讨会、三篇单独提交的论文、两篇书评,以及一次关于该杂志前主编之一David Ruccio的公共学者工作的特别研讨会。本期文章从David F.Ruccio和Kenan Erçel关于Ruccio影响深远的长期博客《经济学、文化和社会的偶然链接与评论》的充满活力的对话开始。该博客部分源于鲁乔对应对2009年危机的渴望,他称之为第二次大萧条,它使鲁乔作为圣母大学经济学教师多年来一直在课堂上推广的教学方法得以扩展。自那以后,该博客已经产生了10000条帖子和近130万的浏览量。这是一个公共教育项目,旨在颠覆常识性的想法和类别,为新的可能性和需求开辟空间。Erçel和Ruccio思考了博客及其发展的历史背景,思考了课堂教学和博客对话类型之间的差异。他们比较了学术工作的限制和博客所产生的对比自由,特别是作为一种通过各种文本形式产生和交流临时的、新兴的想法的手段(这里最值得注意的可能是鲁乔对漫画的广泛使用),并讨论了质疑当前连词特征的重要性和挑战。鲁乔州,“当代资本主义的怪诞特征——其淫秽的不平等、其在造成全球变暖中的作用、对工人阶级的持续惩罚和惩罚、其系统性种族主义,以及最近新型冠状病毒大流行病的不平等条件和后果,以及抵抗和建立新乌托邦愿景的例子,构成了原始材料erials。。。至少对我来说,这将使博客成为一个无情批评的项目。”该研讨会由Erçel编辑,邀请了一系列撰稿人——Ruccio的学生、对话者和同事——他们扩展了采访中产生的见解,并强调了每个撰稿人的主题干预,《重塑马克思主义》,2021年第33卷,第3期,329-334,https://doi.org/10.1080/08935696.2021.1935582
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引用次数: 0
Seeing Law: The Comic and Icon as Law 看到法律:漫画和图标作为法律
IF 0.8 Q1 Arts and Humanities Pub Date : 2017-08-21 DOI: 10.1007/S11196-017-9525-X
Kieran Tranter
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引用次数: 1
Linguistic Patterns of Modality in UN Resolutions: The Role of Shall, Should, and May in Security Council Resolutions Relating to the Second Gulf War 联合国决议中情态的语言模式:Shall、Should和May在安理会关于第二次海湾战争的决议中的作用
IF 0.8 Q1 Arts and Humanities Pub Date : 2016-07-14 DOI: 10.1007/s11196-016-9488-3
Giuseppina Scotto di Carlo
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引用次数: 6
The Legal Culture of Political Representation: Evolution and Balance of Its Current Situation Within Democracies 政治代议的法律文化:民主国家现状的演变与平衡
IF 0.8 Q1 Arts and Humanities Pub Date : 2016-02-26 DOI: 10.1007/s11196-016-9456-y
M. I. Garrido Gómez
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引用次数: 1
The Jurisprudence of Ratatouille: The Rat in the Machine, or, the Equivocal Taste of Égaliberté 《料理鼠王》的法理学:机器中的老鼠,或Égaliberté的暧昧味道
IF 0.8 Q1 Arts and Humanities Pub Date : 2015-05-19 DOI: 10.1007/s11196-015-9425-x
Luis Gómez Romero
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引用次数: 1
“Weasel Words” in Legal and Diplomatic Discourse: Vague Nouns and Phrases in UN Resolutions Relating to the Second Gulf War 法律与外交话语中的“黄鼠狼词”:第二次海湾战争相关联合国决议中的模糊名词和短语
IF 0.8 Q1 Arts and Humanities Pub Date : 2015-01-29 DOI: 10.1007/s11196-015-9406-0
Giuseppina Scotto di Carlo
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引用次数: 1
期刊
INTERNATIONAL JOURNAL FOR THE SEMIOTICS OF LAW-REVUE INTERNATIONALE DE SEMIOTIQUE JURIDIQUE
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