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Duchamp, Sadomasochism, and the Psychoanalytic Field 杜尚、施虐受虐狂与精神分析领域
IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-25 DOI: 10.1353/aim.2023.a918107
Giuseppe Civitarese, Sara Boffito

Abstract:

Some patients tediously describe depictions of their sexual perversions. These can bring the analyst to feel intense boredom and frustration. This "almost unavoidable monotony" can be interpreted in various ways. It can be seen as an expression of the patient's compulsion to repeat, whether one considers it a product of the death drive, or the need to give meaning to the traumatic experience that caused the perversion itself. On the other hand, it may be seen as an aspect of the unconscious emotional function that binds the couple together in the analysis. Monotony, then, is no longer intrinsic to "the patient's" perversion, but becomes the search for "mono-tony" or "at-one-ment" in the here and now of the session. At the root of this may be the fear of the tensions that arise from confrontation and difference, which may cause the pair to stay rigidly on the same wave. Then, analyst and patient maintain an adhesive identification with each other to prevent separation, and they pay the price of boredom and immobility. The field theory point of view is distinguished by two important aspects. As the analyst listens from the perspective of a "narrative We," this protects the pair from a judgmental attitude and, consequently, from a form of perversion of the analytic relationship. Second, it detects precise and distinct signs of how the process of mutual recognition unfolds on the level of the third, intersubjective or "common," unconscious. The fundamental postulate is that psychic suffering, including that which is expressed in sadomasochism, stems from important deficits in this same process in the primal relationship to the object. Consequently, it is important to privilege the level of being-with rather than that of knowing-about.

摘要:有些病人乏味地描述自己的性变态。这会让分析师感到强烈的厌倦和挫败感。这种 "几乎无法避免的单调 "可以有多种解释。它可以被看作是病人强迫重复的一种表现,不管是认为它是死亡驱力的产物,还是认为它是为了给造成变态的创伤经历本身赋予意义的需要。另一方面,它也可以被视为无意识情感功能的一个方面,在分析中将夫妻二人联系在一起。因此,单调不再是 "病人 "内在的变态,而是在治疗过程中寻求 "单调 "或 "合一"。究其根源,可能是对对抗和差异所产生的紧张关系的恐惧,这可能会导致两人僵化地站在同一起跑线上。然后,分析师和患者为了防止分离而彼此保持一种粘合性的认同,他们付出了无聊和不动的代价。场论观点有两个重要方面。第一,分析师从 "叙事的我们 "的角度倾听,这保护了分析师和患者之间的关系,避免了评判态度,从而避免了分析关系的变态。其次,它能准确而清晰地发现相互承认的过程是如何在第三层、主体间或 "共同 "无意识的层面上展开的。其基本假设是,精神痛苦,包括在施虐受虐中表现出来的精神痛苦,源于在与客体的原始关系中这一过程的重要缺陷。因此,重要的是要重视 "与 "的层面,而不是 "了解 "的层面。
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引用次数: 0
Special Issue on PERVERSION, American Imago 关于 "扭曲 "的特刊,《美国影像》(American Imago
IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-25 DOI: 10.1353/aim.2023.a918103
Andrea Celenza, Murray M. Schwartz
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> Special Issue on PERVERSION, <em>American Imago</em> <!-- /html_title --></li> <li> Andrea Celenza (bio) and Murray M. Schwartz (bio) </li> </ul> <h2>Introduction</h2> <p>Psychoanalysis as a body of knowledge has always encompassed contested areas; some of these concepts and ideas are deemed controversial yet remain within our lexicon, while others are discarded or become taboo. The topic (or even the word) perversion is one such vexed subject—pathologizing in tone and connotation, with outdated referents that arouse enormous anxiety and even hostility.</p> <p>This is not without reason or merit. Historically, the term has been used in ways that have harmed certain subgroups (homosexuals being the most flagrantly harmed group) to very real exclusionary and damaging effects. Despite a complete reversal in recent years, the damage (and guilt) remains palpable and the mere utterance of the word perversion can rankle and alienate. Hence, for some psychoanalytic practitioners, the term has become forbidden territory, and those who dare to even think it are judged immoral, while others make use of it, but often without being explicit about its parameters.</p> <p>At least aspirationally, we are not an industry that traffics in moralism and judgmentalism. We judge (as part of thinking) but do not <em>pre</em>-judge, and we do not value judgment<em>alism</em>—that being a proclivity to view others absent compassion, empathy, and understanding. We aspire to openness and free communication of even hateful feelings and thoughts. Our unconscious houses the full range of human potentiality, for good or ill. Doesn't free association promote the expression of destructive forces that live in our psyche so that the naming of such can lead to greater understanding? In this vein, does naming have to be pathologizing in such a way that harms rather than facilitates understanding? The relevance of these questions varies around <strong>[End Page 627]</strong> the psychoanalytic world. Some analysts use the term perversion freely, while others, especially in North America, revile it.</p> <p>Perhaps it would be helpful to begin by defining basic psychoanalytic ideals and goals that surround and embed—indeed, are definitional of—mental health. Psychoanalysis is a process with implicit assumptions about what it means to grow and flourish in ways that are healthy and expansive. What are the elements that make up such a mind and life? Though we do not legislate ways of being or instruct our patients about the choices they should make, we promote a <em>process</em> that engenders <em>mentally healthy capacities</em>, ways of being toward oneself and others that are mutually vitalizing and constructive. To cultivate these capacities is to expand the range of choices for our patients. Among these are the capacity to experience the full range of feelings, to
以下是内容的简要摘录,以代替摘要: 引言 精神分析作为一种知识体系,总是包含一些有争议的领域;其中一些概念和观点被认为是有争议的,但却仍然保留在我们的词典中,而另一些则被抛弃或成为禁忌。变态这个话题(甚至这个词)就是这样一个令人困扰的话题--它的语气和内涵都是病理学的,其过时的指代引起了巨大的焦虑甚至敌意。这并非毫无道理,也不无道理。从历史上看,这个词的使用方式伤害了某些亚群体(同性恋者是最公然受到伤害的群体),造成了非常真实的排斥和破坏性影响。尽管近些年来情况已经完全逆转,但这种伤害(和负罪感)仍然是显而易见的,仅仅是说出变态一词就会让人感到不安和疏远。因此,对于某些精神分析从业者来说,这个词已经成为禁区,那些甚至敢想这个词的人都会被判定为不道德,而其他人则会使用这个词,但往往不会明确其参数。至少从愿望上讲,我们不是一个贩卖道德主义和评判主义的行业。我们判断(作为思考的一部分),但不预先判断,我们不重视评判主义--那是一种缺乏同情心、同理心和理解力的看待他人的倾向。我们渴望敞开心扉,自由交流,甚至是憎恨的情感和思想。我们的无意识中蕴藏着人类全部的潜能,无论好坏。自由联想难道不正是为了促进我们表达潜藏在心灵深处的破坏性力量,从而通过命名来加深理解吗?那么,命名是否一定要病态化,从而损害而非促进理解呢?在精神分析界,这些问题的相关性各不相同 [End Page 627]。一些分析家随意使用变态一词,而另一些分析家,尤其是北美的分析家,则对其嗤之以鼻。也许,我们可以先定义一下精神分析的基本理想和目标,这些理想和目标环绕着精神健康,并蕴含其中,事实上,精神健康的定义就是这些理想和目标。精神分析是一个过程,其中隐含着以健康和广阔的方式成长和发展的假设。构成这种心灵和生活的要素是什么?虽然我们并不规定患者的生存方式,也不指示他们应该做出怎样的选择,但我们提倡的是一种培养心理健康能力的过程,一种对自己和他人都具有活力和建设性的生存方式。培养这些能力就是扩大病人的选择范围。其中包括体验各种感受的能力、构建自己生命意义的能力、治愈自我分裂和破碎部分的能力,以及培养多种自我状态并在其中保持灵活性的能力。我们努力实现多种自我状态的融合(即使永远无法实现),摒弃二元或僵化(非此即彼)的存在方式。在性方面,当代的一种假设侧重于固有的心理上的双重性或多重性,即性功能和性体验方面的流动性和灵活性。这并不意味着必须活出这种流动性,而是指在心理上接受种族、民族、性别和性身份的多重性,可以说是潜在的多重性。(其中一些身份是隐喻性的,而另一些则植根于具体的现实)。所有这些能力都会带来更大的内在力量、情感共鸣、挫折承受力、移情能力,以及不可避免的智慧。我们不是在传授这些能力,而是在培养它们,在这个过程中探索防御性抑制和片段。病人如何利用这些能力,最终取决于他们自己。从这些方面来看,精神分析过程的努力并不是在行为或生理层面上,而是沉浸在一个具有形而上学、心理学和情感目标的过程中。正是在内心生活中,我们训练我们的注意力,并将我们自己融入到能力的发展中,从而将我们的病人从行为或其他心理 [完 628 页] 束缚中解放出来。虽然这些愿望会有生理基础,可以与行为表现联系起来,但在心理或情感层面上,它们并不能区分反常与非反常。因此,我们...
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引用次数: 0
The Power of the Dog: Whose Gaze? Reading Savage's Novel, Watching Campion's Film 狗的力量谁的目光?阅读萨维奇的小说,观看坎皮恩的电影
IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-25 DOI: 10.1353/aim.2023.a918112
David Willbern

Abstract:

The chapter compares and critiques two versions of one story: the original novel and its cinematic treatment over 50 years later. It briefly reviews changes in clinical and social ideas about gender and sexuality, especially homosexuality, during the 20th and 21st centuries. Then it addresses theoretical differences between the genres of text and film, and the idea of the "male gaze." Through close readings of the novel and the film, it demonstrates energies and tensions between concepts of male and female, gay and straight.

摘要:本章比较并评论了一个故事的两个版本:原著小说和 50 多年后的电影处理。它简要回顾了 20 世纪和 21 世纪临床和社会对性别和性,尤其是同性恋观念的变化。然后讨论文本和电影类型之间的理论差异,以及 "男性凝视 "的概念。通过对小说和电影的细读,它展示了男性和女性、同性恋和异性恋概念之间的能量和紧张关系。
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引用次数: 0
Perverse Characteristics of Governmental Oppression 政府压迫的反常特征
IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-25 DOI: 10.1353/aim.2023.a918110
Dana Amir

Abstract:

This article discusses the perverse characteristics of government oppression (as compared to the perverse characteristics of relations) and focuses on the main characteristic of two-dimensional perception of humans and humanity. Diverse forms of revolting against it will be discussed, including the example of the social protest in Israel, as well as testimony from the Israeli organization Breaking the Silence, which will be analyzed through the prism of Didi-Huberman's firefly phenomenon as the only living form of resistance.

摘要:本文讨论了政府压迫的反常特征(与关系的反常特征相比),并重点讨论了对人类和人性的二维认知这一主要特征。文章将讨论反抗压迫的各种形式,包括以色列社会抗议的例子,以及以色列 "打破沉默 "组织的证词,并将通过迪迪-胡伯曼的萤火虫现象这一唯一有生命力的反抗形式的棱镜对其进行分析。
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引用次数: 0
Perversion, Sublimation, and Ethic 变态、升华与伦理
IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-25 DOI: 10.1353/aim.2023.a918109
Rachel Boué-Widawsky

Abstract:

This article focuses on the notion of perversion in early sexual life, coined by Freud as a polymorphous perversity, in offering a rereading of the three prefaces to Three Essays on the Theory of Sexuality. From there I comment on Lacan's study of Sade in order to highlight the tragic melancholia that underlies perversion, using sexual drives to compensate for the lack and the loss of objectal satisfaction. The study of the psychosexual dynamic of perversion leads us to the key role of sublimation as the reverse of perversion. This review of the notion of perversion, as an agieren out of depression and out of the lack of satisfactory sublimation, thus provides a conceptual frame to reflect on the paradoxes of the contemporary sexual landscape, sexually liberated but diseroticized.

摘要:本文通过重读《性理论三篇论文》的三篇序言,重点探讨了早期性生活中的变态概念,即弗洛伊德提出的多态变态。在此基础上,我评论了拉康对萨德的研究,以强调变态背后的悲剧性忧郁,即用性欲来补偿客体满足的缺乏和丧失。对变态的性心理动力的研究使我们认识到升华作为变态的反面的关键作用。因此,对变态这一概念的回顾,为我们提供了一个概念框架,以反思当代性解放但性冷淡的性景观的悖论。
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引用次数: 0
Perversion as a Sexualized Withdrawal 变态是一种性退缩
IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-25 DOI: 10.1353/aim.2023.a918108
Franco De Masi

Abstract:

In this article I distinguish sexual perversion from other forms of pathological interpersonal relationships, as I did in my book The Sadomasochistic Perversion: The Entity and the Theories. In fact, it is one thing to talk about sadomasochistic interpersonal dynamics, and another to distinguish the character of sexual perversion. I will start from Freud's work "A Child is Being Beaten," which examines seven cases of children who all have masochistic fantasies that lead to sexual pleasure. I will discuss the reasons why the sadomasochistic perversion appears so early and often is maintained throughout life, preventing the development of an integral love relationship. In particular, I consider the masochistic perversion in patients who have had emotionally traumatizing experiences, who attack the vital self and have eroticized submission.

摘要:在本文中,我将性变态与其他形式的病态人际关系区分开来,正如我在《虐恋变态》一书中所做的那样:实体与理论》一书中所做的那样。事实上,谈论施虐受虐狂的人际动态是一回事,而区分性变态的特征又是另一回事。我将从弗洛伊德的作品《一个孩子被殴打》谈起,该作品研究了七个儿童的案例,这些儿童都有受虐幻想,从而导致性快感。我将讨论施虐受虐变态为何出现得如此之早,而且往往终生保持,从而阻碍了完整的爱情关系的发展。我尤其会考虑那些曾遭受情感创伤、攻击重要的自我并将屈从情欲化的患者的受虐变态。
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引用次数: 0
The Politics of the Navel: Psychoanalysis and Affiliation 肚脐的政治:精神分析和从属关系
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aim.2023.a909046
Emma Lieber
Abstract: This article examines psychoanalysis’s relationship to collective affiliation and group identity via its association with two foundational figures, that of the Woman and the Jew. It begins by exploring reportage on the war in Ukraine as it has touched on these figures (often with conflicting and self-contradictory messaging), and it argues that we need psychoanalysis to approach these problematics. It then goes on to explore psychoanalysis’s historical relationship to both femininity and Jewishness, and it suggests that reexamining psychoanalysis both as a Jewish science and as a discourse that takes femininity distinctively seriously, via the frame of the conflict in Ukraine, might do something for our vantage on psychoanalysis itself as a historical, political, and ethical development. Ultimately, its claim is that the mutual imbrication of psychoanalysis, Jewishness, and femininity suggests a model of affiliation and relation based on the critical category of the navel, whose mechanics might offer new ways of imagining the collective life of psychoanalysis itself.
摘要:本文通过分析精神分析与女人和犹太人这两个基本人物的关系,探讨了精神分析与集体归属和群体认同的关系。它首先探讨了乌克兰战争的报道文学,因为它触及了这些人物(通常带有相互矛盾和自相矛盾的信息),它认为我们需要精神分析来处理这些问题。然后,它继续探索精神分析与女性气质和犹太气质的历史关系,它表明,通过乌克兰冲突的框架,将精神分析作为一门犹太科学和一种严肃对待女性气质的话语来重新审视,可能会对我们将精神分析本身作为一种历史、政治和伦理发展有所帮助。最终,它的主张是,精神分析、犹太性和女性气质的相互交织,暗示了一种基于肚脐这一关键类别的隶属关系和关系模式,其机制可能为想象精神分析本身的集体生活提供新的方式。
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引用次数: 0
Contributors 贡献者
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aim.2023.a909049
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引用次数: 0
On Naming the Unnamable—Trauma and Testimony in A Girl’s Story by Annie Ernaux 安妮·埃诺《一个女孩的故事》中不可名状的创伤与见证
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aim.2023.a909047
Linda Sandbæk
Abstract: Through its indirect, experimental, and often surprising depictions, fiction approaches the gap between experience and survival and can shed light on the complexities of trauma. In this article, Annie Ernaux’s depictions of the narrativization process in her novel A Girl’s Story is used as a point of departure for reflections on how and under what circumstances it might be possible to find words for experiences that have neither been recognized by the person involved nor talked about before. Through close reading, and in dialogue with psychoanalytic theories on trauma, I discuss how we might understand the possibility of representing trauma symbolically and the different modes of such representation. The movement between an experiential and a more reflective mode is discussed as a feature of Ernaux’s narrative that might have enabled the integration of experiences into consciousness. I discuss how Ernaux’s literary project described as “making the personal universal” can be understood as a process aimed at constituting a reality that has been cut off from history: directed toward the possibility of establishing a present external, and hence more authentic, internal witness to past events.
摘要:小说通过其间接的、实验性的、往往令人惊讶的描写,接近经验与生存之间的差距,并能揭示创伤的复杂性。在这篇文章中,安妮·埃诺在她的小说《一个女孩的故事》中对叙事过程的描述是一个出发点,用来思考如何以及在什么情况下,人们可能会为那些既没有被当事人认识到也没有被谈论过的经历找到语言。通过仔细阅读,并与精神分析理论的创伤对话,我讨论了我们如何理解创伤象征性表征的可能性以及这种表征的不同模式。在经验模式和反思模式之间的转变被认为是埃诺叙事的一个特征,它可能使经验融入意识。我讨论了埃诺被描述为“创造个人的普遍性”的文学计划如何可以被理解为一个旨在构建一个与历史隔绝的现实的过程:指向建立一个现在的外部的,因此更真实的,对过去事件的内部见证的可能性。
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引用次数: 0
Beyond the Dynamic Unconscious: Some Thoughts on Expanding Psychoanalytic Clinical Work 超越动态无意识:拓展精神分析临床工作的几点思考
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/aim.2023.a909045
Franco De Masi
Abstract: After some reflections on the intuitive unconscious that scientists employ, the focus of the first part of this article concerns the analytic method, based on associations and symbolic interpretations, as formulated by Freud and his most important followers. I see this as a valid method when used with patients we can ascribe to the neurotic area, but not with the more seriously ill, non-neurotic patients. This distinction does not particularly concern symptomatology, but a kind of unconscious functioning. When working with more seriously ill patients, such as those who have suffered infantile emotional trauma, or have a borderline or a psychotic disorder, analysts are confronted with more complex tasks. Considered here are functions of the mind outside awareness, the problem of non-representability, and several aspects of psychotic functioning. As the title states, this article goes beyond the dynamic unconscious to investigate areas of the mind that have not yet been systematically explored.
摘要:在对科学家使用的直觉无意识进行了一些反思之后,本文第一部分的重点是弗洛伊德及其最重要的追随者所制定的基于联想和符号解释的分析方法。我认为这是一种有效的方法,当我们把病人归为神经症患者时,但不适用于病情更严重的非神经症患者。这种区别并不特别涉及症状学,而是一种无意识的功能。在治疗病情更严重的患者时,比如那些遭受过婴儿时期情感创伤的患者,或者患有边缘性精神障碍或精神病的患者,分析师面临着更复杂的任务。这里考虑的是意识之外的心理功能,不可表征性的问题,以及精神功能的几个方面。正如标题所述,这篇文章超越了动态无意识,探索了尚未被系统探索的思想领域。
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引用次数: 0
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