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Columba Marmion: Correspondance 1881–1923 (review) Columba Marmion: 1881-1923年通讯(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2010-01-10 DOI: 10.1353/cat.0.0600
M. Albert
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引用次数: 0
Sacramento and the Catholic Church: Shaping a Capital City (review) 萨克拉门托和天主教会:塑造一个首都(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2010-01-10 DOI: 10.1353/cat.0.0581
R. Gribble
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引用次数: 0
Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom (review) 自由与必然:圣奥古斯丁关于神力与人类自由的教导(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2010-01-10 DOI: 10.1353/cat.0.0629
D. Ogliari
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引用次数: 0
Quellenbestände der Indienmission 1700-1918 in Archiven des deutschsprachigen Raums (review) “详尽的详尽资料”
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2010-01-10 DOI: 10.1353/cat.0.0623
W. Henkel
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引用次数: 0
Don Bosco: History and Spirit. Vol. 4: Beginnings of the Salesian Society and Its Constitutions (review) 唐·博斯克:历史与精神。第四卷:慈幼会的开端及其章程(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2009-10-10 DOI: 10.1353/cat.0.0547
J. Dickson
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引用次数: 0
Worthy of the Gospel of Christ: A History of the Catholic Diocese of Fort Wayne-South Bend. Commemorating the 150th Anniversary of the Diocese and Catholic Life in Northern Indiana (review) 配得上基督的福音:南本德韦恩堡天主教教区的历史。纪念北印地安那教区及天主教生活一百五十周年(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2009-06-27 DOI: 10.1353/cat.0.0440
Cyprian Davis
rough characters should ever be celebrated in the Church, Stanton will get an octave added to it” (p. 362). Seelos also writes how he “could never see how the poor Irishmen rushed with such an eagerness into that bloody war” since the northern abolitionists, whom he saw as ultimately responsible for what was in his view a preventable war, “will reward them by persecuting their religion and faith. . .” (p. 358).
粗犷的人物不应该在教堂里被颂扬,斯坦顿将被加一个八度”(第362页)。西罗斯还写道,他“永远无法理解可怜的爱尔兰人如何如此热切地投入这场血腥的战争”,因为他认为北方废奴主义者对这场在他看来可以避免的战争负有最终责任,“将通过迫害他们的宗教和信仰来奖励他们……”(第358页)。
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引用次数: 3
“Giansenisti,” ebrei e “giacobini” a Siena: Dall’Accademia ecclesiastica all’Impero napoleonico (1780–1814). Con un’appendice di documenti inediti (review) 锡耶纳的“吉安塞纳派”、“犹太人”和“雅各宾派”:从拿破仑帝国教会学院(1780 - 1814)。以及未发表文件的附录
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2009-06-27 DOI: 10.1353/cat.0.0437
Leopold Glueckert
length. Most are brief, but some are particularly lengthy, as in the case of Cardinals Silvio Valenti (pp. 333–66) and Domenico Passionei (pp. 412–22). Frequently, Talenti inserts into his texts contemporary sources, such as passages from other works,poetry,or eulogies. This collective biography is therefore a primary source of particular significance that enriches our understanding of the Roman Curia and its protagonists over a period that was particularly difficult for the papacy. At the same time, it shows how in the eighteenth century the Roman Court and its leading members were still the object of erudite attention for circulation throughout Europe.
长度。大多数是简短的,但有些特别长,如枢机主教西尔维奥·瓦伦蒂(第333-66页)和多梅尼科·帕西奥尼(第412-22页)。通常,塔伦蒂在他的文本中插入当代来源,如其他作品,诗歌或悼词的段落。因此,这个集体传记是一个特别重要的主要来源,丰富了我们对罗马教廷及其主角的理解,这段时期对教皇来说尤其困难。同时,它也显示了在18世纪,罗马宫廷及其主要成员仍然是博学的关注对象,并在整个欧洲传播。
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引用次数: 0
Simone da Collazzone Francescano e il processo per la sua canonizzazione (1252) (review) (1252)(检讨)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2009-06-27 DOI: 10.1353/cat.0.0479
Paul Lachance
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引用次数: 0
Catholic Moral Theology in the United States: A History (review) 美国天主教道德神学:历史(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2009-06-27 DOI: 10.1353/cat.0.0456
Brian V. Johnstone
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引用次数: 0
Don Bosco: History and Spirit, Vol. 3: Don Bosco Educator, Spiritual Master, Writer and Founder of the Salesian Society (review) 唐·博斯克:历史与精神,第3卷:唐·博斯克教育家,精神导师,作家和慈幼会创始人(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2009-04-03 DOI: 10.1353/cat.0.0387
J. Dickson
In Arthur J. Lenti’s third volume in the series Don Bosco:History and Spirit, he presents the main achievements of St. John Bosco’s adult life, namely his work as an educator, a spiritual teacher, a writer, and the founder of what has become one of the largest religious orders in the Church. Father Lenti’s exposition shows that the years from 1848 to 1861 saw not only the triumph of the Risorgimento but also the adult development of Don Bosco as a writer, as a controversialist, and especially as a charismatic educator in the faith for young workers and students. However, the crowning achievement of this decade was his development from these young people of a group that became the founders of the Salesians, both as a religious order and as the wider Salesian community.
在亚瑟·j·伦蒂的《唐·博斯科:历史与精神》系列的第三卷中,他介绍了圣约翰·博斯科成年后的主要成就,即他作为教育家、精神导师、作家和教会中最大的宗教团体之一的创始人的工作。Lenti神父的阐述表明,从1848年到1861年,不仅看到了复兴运动的胜利,而且也看到了Bosco作为一个作家,作为一个争论者,尤其是作为一个有魅力的年轻工人和学生的信仰教育家的成年发展。然而,这十年最大的成就是他从这些年轻人身上发展出来的,这些年轻人后来成为了慈幼会的创始人,无论是作为一个宗教团体,还是作为更广泛的慈幼会团体。
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引用次数: 0
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CATHOLIC HISTORICAL REVIEW
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