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Lanfranc of Bec’s Version of Decretals in a Canonistic Context 兰法郎的贝克的版本在一个正统的背景下的法令
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2012-12-06 DOI: 10.1353/cat.2012.0250
Nicolás Álvarez de las Asturias
During the eleventh century canon law collections, generated for different purposes but including the same texts, were used in the reform of the Church. The author presents a comparative study of important texts in collections such as the Collectio Lanfranci, an abridged version of the Pseudo-Isidorian Decretals used in the reform of the English Church. A close study of the manuscripts provides insight into Lanfranc of Bec’s legal thinking and his position as ruler.
在十一世纪,教会法的集合,为不同的目的而产生,但包括相同的文本,在教会改革中使用。作者提出了一个比较研究的重要文本的集合,如收集兰弗朗西,在英国教会改革中使用的伪伊西多里decreals的删节版。通过对这些手稿的仔细研究,我们可以深入了解贝克的法律思想和他作为统治者的地位。
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引用次数: 0
The Reformation: A Brief History (review) 宗教改革简史(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2012-10-01 DOI: 10.1353/CAT.2012.0261
T. Brady
Early Modern European The Reformation: A Brief History. By Kenneth G. Appold. [Blackwell Brief Histories of Religion Series.] (Maiden, MA:Wiley-Blackwell. 2011. Pp. xi, 203. $84.95 clothbound, ISBN 978-1-4051-1749-4; $29.95 paperback, 9781-40511750-0.)Not long ago, a prominent German historian of the Reformation lamented that "we have lost the Reformation." In fact, a search for new books on the subject reveals that it is more than holding its own. At least nineteen general studies have appeared in English since the mid-1990s, plus another thirteen in German. Most eschew both the nineteenth-century elevation of Martin Luther as the godfather of Western civilization and the twentieth-century defense of Luther's theology as a metahistorical vision. In 1995 Bernd Moeller reminded theologians that "history makes no somersaults, and Luther was no miracle-worker who fell to earth."1Many of the new works share a view of Luther and his Reformation as not the dawn of modernity but the fruition of medieval Christendom. Just as prominent is the tendency to replace the classic (Protestant) singular- "The Reformation"- with a concept of plural reformations- Lutheran, Reformed, and Catholic. These changes reveal a shift of focus from theological ideas to religious practice and a setting of the Reformation less in European history and more in the general history of Christianity.Each of these shifts is visible in The Reformation: A Brief History by Kenneth G. Appold of Princeton Theological Seminary. The Reformation occurred, he writes, "within a larger dynamic driven by the Christianization of Europe" (p. ix). Its agent was a church that was neither static nor backward, driven by the dialectical movements of its two heritages: the Roman legacy of hierarchical institutionalization and the Celtic "ethical" drive toward "the moral and spiritual transformation of individual lives and communities" (p. ix). Medieval Christendom experienced an immense evolutionary dialectic between an aim to manage the world and a desire to overcome it.The downshift from such great landscapes to the person and thought of Luther is a stock device of general works on the subject. Here Appold does not disappoint, as his second chapter bores into Luther as a "phenomenon" (p. 43) composed of heritages, actions, personality, and theological and other ideas. Although its rhetorical color and strong narrative make chapter 2 the book's liveliest chapter, there is no appeal to Luther's "genius" as the moving force. Rather, Luther's reformation comes as an acceleration, not a negation, of the medieval dialectic and brings both successes and failures. Appold explains the most fateful of the latter, the German Peasants' War, by Luther's formation in an urban world that was climbing for economic hegemony over the vast landscapes of traditional, rural Europe. …
近代早期欧洲宗教改革简史。肯尼斯·g·阿波德著。布莱克威尔宗教简史系列。[麻萨诸塞州梅登:威利-布莱克威尔。2011. 第11页,第203页。精装本84.95美元,ISBN 978-1-4051-1749-4;平装版售价29.95美元,9781-40511750-0。)不久前,一位研究宗教改革的著名德国历史学家哀叹道:“我们已经失去了宗教改革。”事实上,搜索一下关于这一主题的新书就会发现,它不仅仅是在坚持自己的观点。自20世纪90年代中期以来,至少有19篇一般性研究论文用英语发表,另外还有13篇用德语发表。大多数人都避开了19世纪马丁·路德作为西方文明教父的地位,以及20世纪对路德神学作为一种超历史观点的辩护。1995年,Bernd Moeller提醒神学家:“历史不会翻跟头,路德也不是降临人间的奇迹创造者。”许多新著作都认为路德和他的宗教改革不是现代的黎明,而是中世纪基督教世界的成果。同样突出的趋势是用多元改革的概念——路德教、改革宗和天主教——取代经典的(新教的)单一的“宗教改革”。这些变化揭示了焦点从神学思想到宗教实践的转变,以及宗教改革在欧洲历史上的影响较少,而在基督教的通史上的影响更多。在普林斯顿神学院的肯尼斯·g·阿波德所著的《宗教改革简史》一书中,我们可以看到这些变化。他写道,宗教改革发生在“由欧洲基督教化推动的更大的动态中”(第ix页)。它的代理人是一个既不静止也不落后的教会,由其两种遗产的辩证运动驱动:罗马的等级制度遗产和凯尔特的“伦理”驱动,以“个人生活和社区的道德和精神转变”(第ix页)。中世纪的基督教世界经历了一场巨大的进化辩证法,在管理世界的目标和克服世界的愿望之间。从这些伟大的风景到路德的个人和思想的转变是关于这个主题的一般作品的一个固定的方法。在这里,阿波德没有让人失望,因为他的第二章将路德视为一种“现象”(第43页),由遗产、行动、个性、神学和其他思想组成。虽然它的修辞色彩和强烈的叙述使第二章成为本书最生动的一章,但它没有吸引路德的“天才”作为推动力量。相反,路德的改革是对中世纪辩证法的加速,而不是否定,它带来了成功和失败。阿波德解释说,后者中最具决定性的是德国农民战争,路德在一个城市世界中形成,这个城市世界正在攀登经济霸权,超越传统的欧洲农村的广阔景观。…
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引用次数: 0
The Unintended Reformation: How a Religious Revolution Secularized Society (review) 意外的改革:宗教革命如何使社会世俗化(评论)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2012-08-09 DOI: 10.1353/CAT.2012.0181
N. H. Minnich, Joshua C. Benson, H. Hillerbrand, S. Ditchfield, P. Grendler, Brad S. Gregory
In an effort to understand how contemporary American society came to be with its hyperpluralism of religious beliefs, emphasis on individual human rights, and dedication to consumerism, Brad S. Gregory looks for answers not to the Enlightenment, but to earlier eras, especially that of the Protestant Reformation. He approaches his topic from six intertwined perspectives: excluding God, relativizing doctrines, controlling the churches, subjectivizing morality, manufacturing the goods life, and secularizing knowledge. His investigation crosses national boundaries; sweeps across the centuries; and engages the disciplines of theology, philosophy, political science, sociology, economics, and even popular culture. An introduction explains his genealogical method and his conception of change over time, a conclusion summarizes his findings, and 145 pages of notes provide references to primary and up-to-date secondary literature in multiple languages.His writing style is lucid and even witty at times:“Whatever!”
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引用次数: 97
Jerusalem on the Hill: Rome and the Vision of St. Peter's in the Renaissance 山上的耶路撒冷:文艺复兴时期的罗马与圣彼得大教堂的幻象
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2012-07-01 DOI: 10.5860/choice.49-0670
T. Izbicki
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引用次数: 6
Mind Matters: Studies of Medieval and Early Modern Intellectual History in Honour of Marcia Colish (review) 心灵至关重要:中世纪和早期现代思想史研究纪念玛西亚·科利什(书评)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2012-07-01 DOI: 10.1353/CAT.2012.0212
D. Luscombe
Regarding the translation, Dyson claims to improve on the translation of E. G. Doyle (Sedulius Scottus: On Christian Rulers and the Poems [Binghamton, NY, 1983]), which he considers “often unduly free” (p. 21). A literal translation of an obscure passage, however, is no help, as seen in the Preface, lines 4–5, when Sedulius writes, “Artibus egregiis sapientia Celsitonantis/Praeposuit hominem cunctis animalibus orbis.”The translation “By excellent arts the wisdom of the Heavenly Thunderer/Has set man over all the creatures of the world”(p.45) misses the point that God has given arts to humans:“The wisdom of the heavenly-thunderer set man by means of excellent arts before all the animals of the world.”
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引用次数: 0
The Ninety-Second Annual Meeting of the American Catholic Historical Association 美国天主教历史协会第92届年会
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2012-05-17 DOI: 10.1353/cat.2012.0098
American Catholic Historical Association
The ninety-second annual meeting of the American Catholic Historical Association was held in conjunction with the annual meetings of the American Historical Association and affiliated societies at the Marriott Miracle Mile Downtown Chicago, Illinois, from Thursday to Sunday, January 5–8,2012. A special thanks goes to Ellen Skerrett (Jane Addams Papers Project) and Malachy R. McCarthy (Claretian Missionaries Archives USA) for their efforts in developing the Chicago program. Without their leadership, the conference would not have been a success.
2012年1月5日至8日(周四至周日),美国天主教历史协会第92届年会与美国历史协会及附属协会的年会一起在伊利诺伊州芝加哥市中心的万豪奇迹大道酒店举行。特别感谢Ellen Skerrett (Jane adams Papers Project)和Malachy R. McCarthy (Claretian missionary Archives USA)为芝加哥项目的发展所做的努力。没有他们的领导,会议就不会成功。
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引用次数: 0
Doyce Blackman Nunis (1924–2011) Doyce Blackman Nunis(1924–2011)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2011-07-01 DOI: 10.1353/cat.2011.0094
Francis J.Weber
Dr. Nunis, born in Cedartown, Georgia, on May 30, 1924, established the Oral History Program at UCLA and later spent the majority of his professional career as professor at the University of Southern California.After his conversion to the faith in the 1950s, he became active in promoting the history of the Catholic Church in California. He served as president for the Friends of the Santa Barbara Mission Archives since 1972, was founding president for the Friends of the Archival Center for the Archdiocese of Los Angeles, and was a member of the American Catholic Historical Association since April 1973. A spokesman for the Serra Bicentennial Commission, he was known in the local community for his support of efforts to promote the telling of local church history.
努尼斯博士于1924年5月30日出生在佐治亚州的锡达敦,他在加州大学洛杉矶分校建立了口述历史项目,后来在南加州大学担任教授,度过了他职业生涯的大部分时间。在20世纪50年代皈依天主教后,他开始积极宣传加州天主教会的历史。他自1972年起担任圣巴巴拉使命档案之友的主席,是洛杉矶大主教管区档案中心之友的创始主席,并自1973年4月起担任美国天主教历史协会的成员。作为塞拉200周年纪念委员会的发言人,他在当地社区以支持促进当地教会历史的努力而闻名。
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引用次数: 0
The National Right to Life Committee: its founding, its history, and the emergence of the pro-life movement prior to Roe v. Wade. 国家生命权委员会:它的成立、历史和罗伊诉韦德案之前反堕胎运动的出现。
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2011-01-01 DOI: 10.1353/cat.2011.0098
Robert N Karrer

During the mid-1960s a few Catholic journals and individuals advised that a more active role should be taken in defeating abortion reform. In 1967 the National Conference of Catholic Bishops selected James Thomas McHugh, administrator of the United States Catholic Conference’s Family Life Bureau, to guide its National Right to Life Committee (NRLC). Several pro-life organizations, including Minnesota Citizens Concerned for Life, emerged and affiliated with the NRLC national office. To appeal to a more broad-based, nonsectarian movement, key Minnesota leaders proposed an organizational model that would separate the NRLC from its founder. In early 1973 McHugh and his executive assistant, Michael Taylor, proposed a different plan, facilitating the NRLC’s move to independence.

在1960年代中期,一些天主教杂志和个人建议,应该在击败堕胎改革方面发挥更积极的作用。1967年,全国天主教主教会议选择美国天主教会议家庭生活局局长詹姆斯·托马斯·麦克休来指导其全国生命权利委员会。几个反堕胎组织,包括明尼苏达公民关心生命,出现并附属于NRLC全国办事处。为了吸引更广泛的非宗派运动,明尼苏达州的主要领导人提出了一个将NRLC与其创始人分开的组织模式。1973年初,麦克休和他的执行助理迈克尔·泰勒提出了一个不同的计划,促进了NRLC走向独立。
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引用次数: 22
Clemens von Alexandrien: Sein Leben, Werk und philosophisch-theologisches Denken (review) 亚历山大的克莱门斯:《评论》
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2010-07-02 DOI: 10.1353/cat.0.0876
Annewies van den Hoek
reporting to the religious as well as civilian authorities on anything that might have threatened the Pax Gallica on the colonial frontier, constituted an unmatched source of dependable intelligence on the ground.Their efficiency was, however, hampered by competition between religious orders both in metropolitan France and in each of these colonies, while the relationship between overzealous bishops and a fiercely secular colonial administration was anything but easy, as show in the case of Bishop Paul-François Puginier, the vicar apostolic in Hanoi. Devotion to the Mère-Patrie could indeed take many forms, some happening to be plainly contradictory.
向宗教当局和民政当局报告任何可能威胁到殖民地边境高卢和平的事情,构成了无与伦比的可靠情报来源。然而,他们的效率受到法国宗教界和这些殖民地各修会之间的竞争的阻碍,而过分热心的主教和极端世俗的殖民政府之间的关系一点也不容易,正如河内的代主教保罗-弗朗西弗·普吉尼尔(paul - franois Puginier)的情况所示。对祖国的忠诚确实可以有许多形式,有些形式恰好是明显矛盾的。
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引用次数: 0
Cornelia Connelly's Innovations in Female Education, 1846–1864: Revolutionizing the School Curriculum for Girls (review) 科妮莉亚·康纳利在女性教育方面的创新,1846-1864:为女孩改革学校课程(回顾)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2010-01-10 DOI: 10.1353/cat.0.0615
J. Guérin
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引用次数: 0
期刊
CATHOLIC HISTORICAL REVIEW
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