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Recovering the Multiple Worlds of the Medieval Church: Thoughtful Lives, Inspired Critics, and Changing Narratives 恢复中世纪教会的多重世界:深思熟虑的生活、受启发的批评家和不断变化的叙述
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2019-05-15 DOI: 10.1353/cat.2019.0012
John Van Engen
Abstract:The author describes his formative influences, his mentors, and his scholarship in Medieval history at the University of Notre Dame.
摘要:作者描述了他在圣母大学对他的影响,他的导师,以及他在中世纪历史方面的研究。
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引用次数: 0
The Manly Priest: Clerical Celibacy, Masculinity, and Reform in England and Normandy, 1066-1300 by Jennifer d. Thibodeaux (review) 《有男子气概的牧师:1066-1300年英格兰和诺曼底的牧师独身、男子气概和改革》,作者:詹妮弗·d·蒂博多
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2017-12-23 DOI: 10.1353/cat.2017.0166
Katherine Allen Smith
problems and inconsistencies, which he puts forward even in his chapters on the Bible and early christianity, maintaining a disparity between the old Testament’s edenic portrayal of the equality of the sexes and a notion of male headship to which women must be submissive. His account of the medieval period unveils numerous ambiguities and tensions. on the one hand, the period affirmed consent as the basis of marriage, thus making the woman an equal partner in agreeing to a marriage; on the other, women were often subject to familial economic concerns. on the one hand, the church denounced spousal abuse and protected women from brutality; on the other, many husbands treated their wives poorly. The point for angenendt, however, is that christianity did affirm the equality the sexes and conceived of marriage as a partnership; the point is that, when given the chance, the christian church did protect women from savage husbands. What angenendt wants his readers to understand is how unusual such a situation is in the history of the world.
问题和矛盾,他甚至在他关于圣经和早期基督教的章节中也提出了这些问题和矛盾,在旧约中对两性平等的伊甸园式描绘和男性领导,女性必须服从的观念之间保持着差异。他对中世纪时期的描述揭示了许多模棱两可和矛盾。一方面,这一时期确认同意是婚姻的基础,从而使妇女成为同意婚姻的平等伙伴;另一方面,妇女往往受到家庭经济问题的影响。一方面,教会谴责虐待配偶,保护妇女免受虐待;另一方面,许多丈夫对妻子很差。然而,angenendt的观点是,基督教确实肯定了两性平等,并将婚姻视为一种伙伴关系;关键是,如果有机会,基督教会确实会保护女性免受野蛮丈夫的伤害。angenendt想让他的读者明白的是,这种情况在世界历史上是多么不寻常。
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引用次数: 1
Mendicant Cultures in the Medieval and Early Modern World: Word, Deed, and Image eds. by Sally J. Cornelison, Nirit Ben-Aryeh Debby, and Peter Howard (review) 中世纪和近代早期世界的乞丐文化:文字、行为和形象。作者:Sally J. Cornelison, Nirit Ben-Aryeh Debby, Peter Howard(评论)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2017-12-23 DOI: 10.1353/cat.2017.0168
S. Mcmichael
The stated purpose of this book is to “revisit, revise, and enhance our understanding of the ways in which words, deeds, and images shaped and represented mendicant religious culture in italy and abroad” (p. xii). The eleven articles are focused on the time between the early thirteenth and the seventeenth centuries, primarily in italy but not confined to the birthplace of Francis. The book offers a smorgasbord of information about mendicant theologians and preachers, church leaders, missionaries (in particular William of rubruck’s mission to the Mongols), medieval women, sacred places, and religious objects. We get a significant glimpse of the many aspects that make up the various mendicant cultures of the dominican and Franciscan world of the later Middle ages and beyond.
本书陈述的目的是“重新审视、修正和加强我们对意大利和国外的乞丐宗教文化的语言、行为和形象塑造和表现方式的理解”(第十二页)。十一篇文章主要集中在十三世纪早期到十七世纪之间的时间,主要是在意大利,但不限于弗朗西斯的出生地。这本书提供了一个自助餐的信息乞丐神学家和牧师,教会领袖,传教士的威廉(尤其是rubruck蒙古人的使命),中世纪的女性,圣地,宗教物品。我们从中可以看到构成中世纪晚期多明尼加和方济各会的各种乞丐文化的诸多方面。
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引用次数: 0
The Vatican «Ostpolitik», 1958–1978. Responsibility and Witness during John XXIII and Paul VI ed. by András Fejérdy (review) 梵蒂冈的“东方政策”,1958-1978。若望二十三世和保禄六世期间的责任和见证,András fejsamrdy编辑(审查)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2017-03-22 DOI: 10.1353/cat.2017.0042
Árpád von Klimó
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引用次数: 0
The Jesuit Reading of Confucius: The First Complete Translation of the Lunyu (1687) Published in the West by Thierry Meynard, S.J. (review) 耶稣会解读孔子:《论语》(1687)第一部全译本,西方出版,作者:Thierry Meynard, S.J.(评论)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2016-12-09 DOI: 10.1353/cat.2016.0227
Claudia von Collani
In the year 1687 the book Confucius Sinarum philosophus sive... appeared in Paris, published by Philippe Couplet during his stay in Europe. This book contains translations (or better paraphrases) of three (Daxue, Zhong Yong, and Lunyu) of the Sishu, the so-called “Four Books” that constituted the basics for the annual examinations of the Confucian scholars in China. The Latin translations were the fruit of the efforts of several Jesuits in China starting from the pioneers Michele Ruggieri and Matteo Ricci at the end of the sixteenth century up to Inácio da Costa and Prospero Intorcetta until Couplet himself. The purpose of these translations was twofold: the earlier versions served as lectures for newly arrived Jesuits in China to provide them with the necessary vocabulary and ideas for dialogues with Chinese scholars. Later the further purpose was added to create images of the Chinese culture and the Jesuit China mission in Europe.
在1687年的《孔子的哲学》一书中……在巴黎出现,由菲利普·库普莱特在欧洲期间出版。这本书包含了三本《四书》(《大学》、《钟庸》和《论语》)的翻译(或者更好的解释),所谓的“四书”构成了中国儒家学者年度考试的基础。拉丁文译本是中国几位耶稣会士努力的成果,从16世纪末的先驱米歇尔·鲁杰里和利玛窦开始,到Inácio达·科斯塔和普洛斯彼罗·因托尔塞塔,直到楹联本人。这些译本的目的是双重的:早期的版本是为初到中国的耶稣会士提供讲座,为他们与中国学者对话提供必要的词汇和思想。后来又增加了进一步的目的,以创造中国文化和耶稣会中国在欧洲传教的形象。
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引用次数: 0
Hincmar of Rheims: Life and Work ed. by Rachel Stone, Charles West (review) 《兰斯的辛马:生活与工作》雷切尔·斯通、查尔斯·韦斯特主编(书评)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2016-12-09 DOI: 10.1353/cat.2016.0217
C. van Rhijn
presents the debates over such thorny matters as the silence (for some deafening) surrounding the coincidence of the coronation of Charlemagne with the prophesied AM Y6K (the biblical Annus Mundi 6000 according to Eusebian calculations), and the significance of AD Y1K or the alleged terrors of the year 1000. A generous narrator throughout, Palmer deftly transcends these seemingly insoluble disagreements by offering a third way in the form of a systematic view of how apocalyptic thinking was woven into the fabric of society at all levels as a force for reform and improvement. As a motivational tool for change in the face of inevitable Judgment, apocalyptic discourse functioned differently in different contexts, yet it yielded similar results. The inevitability of Judgment (whether seemingly imminent or not) inspired a desire to improve, not just when times were bad.
本书呈现了对一些棘手问题的争论,如查理曼加冕与预言的公元6k年(根据优西比安的计算,圣经中的世界年是公元6000年)巧合的沉默(有些人震耳欲聋),以及公元1k年的意义或所谓的1000年的恐怖事件。自始至终,帕尔默都是一个慷慨的叙述者,他巧妙地超越了这些看似无法解决的分歧,以一种系统的观点提出了第三种方式,即末世论思想是如何作为改革和改进的力量融入社会各个层面的。面对不可避免的审判,作为一种激励变革的工具,启示录话语在不同的语境中发挥着不同的作用,但却产生了相似的结果。不可避免的审判(无论是否迫在眉睫)激发了人们改善的欲望,而不仅仅是在糟糕的时候。
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引用次数: 0
Εὐλόγημα. Studies in Honor of Robert Taft, S.J. Edited by E. Carr, S. Parenti, A.-A. Thiermeyer, E. Velkovska (review) Εὐλόγημα。罗伯特·塔夫脱荣誉研究,S。J。Thiermeyer, E. Velkovska(评论)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2016-10-05 DOI: 10.1353/cat.1995.0111
Andrew D. Ciferni
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引用次数: 0
Blaise Pascal: Reasons of the Heart by Marvin R. O'Connell (review) 《布莱兹·帕斯卡:心灵的原因》作者:马文·r·奥康奈尔(书评)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2016-10-05 DOI: 10.1353/CAT.1999.0065
D. Wetsel
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引用次数: 0
Church People in the Struggle: The National Council of Churches and the Black Freedom Movement, 1950-1970 by James F. Findlay, Jr. (review) 《斗争中的教会人士:全国教会委员会与黑人自由运动,1950-1970》作者:小詹姆斯·芬德利
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2016-10-05 DOI: 10.1353/cat.1995.0093
Cyprian Davis
It's all there from Triumph to Ramparts, the apocalyptic anticommunist and convinced monarchist, Frederick Wilhelmsen, and the American version of the red-bereted Spanish Carlists, to the balanced John T. Noonan, Jr., commenting on the difficulties of the natural-law tradition and writing his penetrating historical analyses of the great moral problems of the day. There are, unfortunately, a number of instances where the author indicates his unsure hold on the history ofAmerican Catholicism which is his context. They range from garbled identifications (CardinalJoseph Mundelein, Cardinal Maclntyre, "George Wiegel [sic], S.J.," in a seeming conflation of two rather different people) to misreading of events, as in the case of the Land o' Lakes meeting (1967) or the supposed "exile" of Daniel Berrigan to Mexico, which was actually orchestrated by his editor and patron, Patrick Cotter. Another is described as "a former Roman Catholic who had adopted eastern-rite Catholicism," and the great breakthrough which involved Protestant and Orthodox leaders in the Second Vatican Council is reduced to the pope permitting "Protestant observers to witness some sessions."
从《凯旋》到《壁垒》,从末世的反共主义者和坚定的君主主义者弗雷德里克·威廉森,到美国版的红帽子西班牙Carlists,再到平衡的小约翰·t·努南,他对自然法传统的困难进行了评论,并对当时重大的道德问题进行了深入的历史分析。不幸的是,在很多情况下,作者表明了他对美国天主教历史的不确定把握,这是他的背景。从混淆的身份(红衣主教约瑟夫·蒙德林,红衣主教麦金太尔,“乔治·维格尔,s.j.”,似乎是两个完全不同的人的合并)到对事件的误读,如土地湖会议(1967年)或所谓的丹尼尔·贝里根“流亡”到墨西哥,这实际上是由他的编辑和赞助人帕特里克·科特精心策划的。另一个被描述为“一个前罗马天主教徒,接受了东方仪式的天主教”,新教徒和东正教领导人在第二次梵蒂冈大公会议上的重大突破被简化为教皇允许“新教观察员见证一些会议”。
{"title":"Church People in the Struggle: The National Council of Churches and the Black Freedom Movement, 1950-1970 by James F. Findlay, Jr. (review)","authors":"Cyprian Davis","doi":"10.1353/cat.1995.0093","DOIUrl":"https://doi.org/10.1353/cat.1995.0093","url":null,"abstract":"It's all there from Triumph to Ramparts, the apocalyptic anticommunist and convinced monarchist, Frederick Wilhelmsen, and the American version of the red-bereted Spanish Carlists, to the balanced John T. Noonan, Jr., commenting on the difficulties of the natural-law tradition and writing his penetrating historical analyses of the great moral problems of the day. There are, unfortunately, a number of instances where the author indicates his unsure hold on the history ofAmerican Catholicism which is his context. They range from garbled identifications (CardinalJoseph Mundelein, Cardinal Maclntyre, \"George Wiegel [sic], S.J.,\" in a seeming conflation of two rather different people) to misreading of events, as in the case of the Land o' Lakes meeting (1967) or the supposed \"exile\" of Daniel Berrigan to Mexico, which was actually orchestrated by his editor and patron, Patrick Cotter. Another is described as \"a former Roman Catholic who had adopted eastern-rite Catholicism,\" and the great breakthrough which involved Protestant and Orthodox leaders in the Second Vatican Council is reduced to the pope permitting \"Protestant observers to witness some sessions.\"","PeriodicalId":44384,"journal":{"name":"CATHOLIC HISTORICAL REVIEW","volume":"81 1","pages":"125 - 126"},"PeriodicalIF":0.1,"publicationDate":"2016-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/cat.1995.0093","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66396260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 5
Ministry and Meaning: A Religious History of Catholic Health Care in the United States by Christopher J. Kauffman (review) 《事工与意义:美国天主教医疗保健的宗教史》克里斯托弗·j·考夫曼著(书评)
IF 0.1 3区 历史学 Q2 HISTORY Pub Date : 2016-10-05 DOI: 10.1353/CAT.1997.0085
Sister Mary Denis Maher C.S.A.
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引用次数: 0
期刊
CATHOLIC HISTORICAL REVIEW
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