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Henrik Ibsen and Conspiracy Thinking: The Case of Peer Gynt 易卜生与阴谋思想:以培尔·金特为例
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-06 DOI: 10.5406/21638195.94.3.02
Giuliano D’Amico
Generating countless websites, books, films, series, and podcasts, and encompassing nearly every major negative event that has taken place since the end of World War II, conspiracies have become a phenomenon that anyone as a citizen and thinking individual has had to cope with in the last few decades, arguably reaching a peak during the Trump presidency, with the rise of QAnon and various conspiracy theories about the current Covid-19 pandemic (Barkun 2017;Amarasingam and Argentino 2020;Mitchell et al. 2020;Uscinski et al. 2020). Not surprisingly, the rise of conspiracy theories has also coincided with an increasing scholarly interest, especially within psychology and the social sciences, although studies of conspiracies in literature and film have also grown in number during the last two decades. Just to mention two famous examples, the same Brown's Inferno (2013) draws upon the long-standing tradition of conspiracy theories related to Dante's Divine Comedy, and the works of William Shakespeare have been subjected to a long series of conspiratorial readings, arguably reaching a peak-at least in a Norwegian context-with Erlend Loe's and Petter Amundsen's mashup of theories about Shakespeare's persona and the coded messages that the English dramatist allegedly left in his texts (Loe and Amundsen 2006). Drawing upon Gilles Deleuze and Félix Guattari's rejection of a fixed identity in late modern society and cultural production, she makes a clear argument against two main avenues of scholarly interpretation of the play, a Hegelian and Cartesian one: "I argue that Peer Gynt should be understood as expressing a fundamentally non-transcendent world-view" (Rees 2014, 13, 19). [...]according to Rees, Peer Gynt's status as a "national epos" is highly paradoxical, and the play hardly seems to contain a clear-cut "message" or to allow a straightforward interpretation, be it about cultural identity or otherwise.
阴谋论催生了无数的网站、书籍、电影、电视剧和播客,几乎涵盖了二战结束以来发生的每一个重大负面事件。在过去的几十年里,阴谋论已经成为一种现象,任何一个公民和有思想的人都必须应对,可以说在特朗普担任总统期间达到了顶峰,随着QAnon和关于当前Covid-19大流行的各种阴谋论的兴起(Barkun 2017;Amarasingam和Argentino 2020;Mitchell等人2020;Uscinski等人2020)。毫不奇怪,阴谋论的兴起也与学术兴趣的增加相吻合,尤其是在心理学和社会科学领域,尽管在过去的二十年里,文学和电影中的阴谋研究数量也有所增加。举两个著名的例子,布朗的《地狱》(2013)借鉴了与但丁的《神曲》有关的阴谋论的悠久传统,威廉·莎士比亚的作品也受到了一系列阴谋论的影响,Erlend Loe和Petter Amundsen将莎士比亚的人格和这位英国剧作家据称在他的文本中留下的密码信息的理论混在一起,可以说达到了一个顶峰——至少在挪威的语境中是这样。借鉴吉尔·德勒兹(Gilles Deleuze)和f lix Guattari对晚期现代社会和文化生产中固定身份的拒绝,她明确反对对戏剧的两种主要学术解释途径,即黑格尔主义和笛卡尔主义:“我认为,培尔·金特应该被理解为表达了一种根本上非先验的世界观”(Rees 2014, 13,19)。[…里斯认为,《培尔·金特》作为一部“民族史诗”的地位是高度矛盾的,这部剧似乎几乎不包含一个明确的“信息”,也不允许一个直截了当地的解释,无论是关于文化认同还是其他方面。
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引用次数: 0
Swedish-American Borderlands: New Histories of Transatlantic Relations ed. by Dag Blanck and Adam Hjorthén (review) 《瑞典-美国边境:跨大西洋关系的新历史》,Dag Blank和Adam Hjorthén主编(综述)
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-06 DOI: 10.5406/21638195.94.3.06
E. Jackson
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引用次数: 0
The Development of Education in Medieval Iceland 中世纪冰岛教育的发展
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-01 DOI: 10.5406/21638195.94.2.06
Sverrir Jakobsson
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引用次数: 0
Nordic War Stories: World War II as History, Fiction, Media, and Memory ed. by Marianne Stecher-Hansen (review) 《北欧战争故事:作为历史、小说、媒体和记忆的第二次世界大战》,玛丽安·施特彻-汉森主编(书评)
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-11 DOI: 10.5406/21638195.94.2.07
Arne Lunde
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引用次数: 1
Volcanoes in Old Norse Mythology: Myth and Environment in Early Iceland by Mathias Nordvig (review) 古挪威神话中的火山:冰岛早期的神话与环境作者:Mathias Nordvig
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-11 DOI: 10.5406/21638195.94.2.09
Manu Braithwaite-Westoby
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引用次数: 2
Hope in the Age of Dystopia: The Ghost in the Machine in Øyvind Rimbereid's Solaris korrigert 《反乌托邦时代的希望:机器中的幽灵》(Øyvind Rimbereid's Solaris),没错
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-11 DOI: 10.5406/21638195.94.2.04
Eirik Vassenden
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引用次数: 1
Religious Otherness and National Identity in Scandinavia, c. 1790–1960: The Construction of Jews, Mormons, and Jesuits as Anti-citizens and Enemies of Society by Frode Ulvund (review) 1790-1960年斯堪的纳维亚半岛的宗教差异性和民族认同:犹太人、摩门教徒和耶稣会士作为反公民和社会敌人的建构
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-11 DOI: 10.5406/21638195.94.2.05
Julie K. Allen
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引用次数: 0
"Unable to Defend Him": Conflicting Views of Female Violence in Swedish Medieval Law “无法为他辩护”:瑞典中世纪法律中女性暴力冲突的观点
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-11 DOI: 10.5406/21638195.94.2.02
Christine Ekholst
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引用次数: 0
Readings in Times of Crisis: New Interpretations of Stories about the Settlement of Iceland 危机时期的阅读:冰岛定居故事新解
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-11 DOI: 10.5406/21638195.94.2.01
S. Eriksen
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引用次数: 0
Imagery, Irony, and Transcendence in Carl Jonas Love Almqvist's The Queen's Tiara 卡尔·乔纳斯·洛夫·阿尔姆奎斯特《女王的王冠》中的意象、讽刺与超越
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-11 DOI: 10.5406/21638195.94.2.03
Mattias Pirholt
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引用次数: 0
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