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Can linguistics and semiotics conceive man without language? 语言学和符号学能想象没有语言的人吗?
1区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.12697/sss.2022.50.1.05
E. Fadda
Saussure’s refusal to adopt a biological perspective in linguistics and to consider the problem of the origin of language does not imply a struggle against the natural and biological aspects of language. Rather, it derives from the awareness that it is impossible to look at language “from the outside” if one wants (as Saussure considers obligatory for the linguist) to drop into the perspective of the speaking subjects. This tendency to consider the nature of language “from within” has a strong philosophical importance.
索绪尔拒绝在语言学中采用生物学的观点,拒绝考虑语言的起源问题,这并不意味着对语言的自然和生物学方面的斗争。相反,它源于这样一种意识,即如果一个人想(正如索绪尔认为语言学家必须的那样)从说话主体的角度来看语言,就不可能“从外部”看待语言。这种“从内部”考虑语言本质的倾向具有强烈的哲学意义。
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引用次数: 0
Opposition, comparison, and associativity: On Luis J. Prieto as a reader of the Cours de linguistique générale 反对、比较和联想:关于Luis J.Prieto作为普通语言学课程读者
1区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.12697/sss.2022.50.1.04
E. Israel Chávez Barreto
This paper aims to show the role played by the relations of comparison and associativity, as they are introduced in Saussure’s Cours de linguistique générale, in the theories of Luis J. Prieto. This is done, first, on the basis of a historiographical approach, and second, on the basis of an exegetical approach to Prieto’s works. Thus, the paper first presents and analyses three programmes, corresponding to three courses Prieto gave at the Universidad Nacional de Córdoba during the early 1950s. The analysis of these programmes will show the centrality of Saussure’s Cours in Prieto’s linguistic theorizing. After this, an attempt will be made to show the continuity between the theoretical tenets presupposed by the courses’ programmes and the main proposal advanced in Prieto’s article “Classe et concept. Sur la pertinence et sur les rapports saussuriens ‘de comparaison’ et ‘d’échange’”. By constructing this continuity we attempt to show: (1) the constant influence the Cours exerted upon Prieto’s thinking throughout his whole career, and (2) that such influence is manifested in the fact that Prieto did not generalize linguistic principles as such, but rather posited that linguistic principles were instances of more general semiotic ones.
本文旨在展示比较关系和联想关系在索绪尔的《语言课程》和路易斯·j·普列托的理论中所扮演的角色。首先,这是基于史学方法,其次,基于对普列托作品的训诂方法。因此,本文首先提出并分析了三个方案,对应于普列托1950年代初在Córdoba国立大学开设的三门课程。对这些节目的分析将显示索绪尔的课程在普列托的语言学理论中的中心地位。在此之后,将尝试展示课程方案预设的理论原则与Prieto文章“阶级与概念”中提出的主要建议之间的连续性。Sur la relevance和Sur les rapusens的“比较”(de comparation)和“变化”(日新月异)。通过构建这种连续性,我们试图表明:(1)在普列托的整个职业生涯中,Cours对他的思想产生了持续的影响,(2)这种影响表现在普列托没有将语言原则概括为这样,而是假设语言原则是更一般的符号学原则的实例。
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引用次数: 1
Saussure’s dichotomies and the shapes of structuralist semiotics 索绪尔的二分法与结构主义符号学的形态
1区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.12697/sss.2022.50.1.02
J. Joseph
The Cours de linguistique générale (1916), which became the master text for structuralist linguistics and semiotics, is characterized by a series of dichotomies. Some of them, e.g. langue and parole, signified and signifier, arbitrary and motivated, are very well known, others less so. This paper looks at Saussure’s semiotics in terms of these dichotomies, and considers how later critiques, such as Voloshinov’s (1929), and reformulations, particularly Hjelmslev’s (1935, 1942) and the concept of enunciation which emerged conjointly in the work of Jakobson, Lacan, Dubois, Benveniste and others, were shaped as responses to the Saussurean dichotomies. Also examined in terms of its contrast with Saussure is Bally’s stylistics. The aim is a fuller understanding of the shapes taken by structuralist semiotics, in view of the heritage on which they were based and the broader intellectual climate, including phenomenology and Marxism, in which they developed.
1916年出版的《语言课程》是结构主义语言学和符号学的经典著作,它以一系列的二分法为特征。其中一些是众所周知的,如语言和言语,所指和能指,武断和动机,其他的则不那么为人所知。本文从这些二分法的角度来看索绪尔的符号学,并考虑后来的批评,如Voloshinov的(1929),以及重新表述,特别是Hjelmslev的(1935,1942),以及在雅各布森,拉康,杜波依斯,本温尼斯特等人的工作中共同出现的表述概念,是如何作为对索绪尔二分法的回应而形成的。巴利的文体学也与索绪尔作了对比。其目的是更全面地理解结构主义符号学所采取的形式,考虑到它们所基于的遗产和更广泛的知识氛围,包括现象学和马克思主义,它们在其中发展。
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引用次数: 0
Introduction: Reflecting on Ferdinand de Saussure’s intellectual legacy in the modern context of the development of semiotics and history and epistemology of ideas 绪论:反思索绪尔在符号学、历史和观念认识论发展的现代语境中的思想遗产
1区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.12697/sss.2022.50.1.01
E. Velmezova, E. Fadda
Introduction: Reflecting on Ferdinand de Saussure’s intellectual legacy in the modern context of the development of semiotics and history and epistemology of ideas
引言:在符号学、历史和思想认识论发展的现代背景下反思费迪南德·索绪尔的思想遗产
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引用次数: 1
The term ‘Biosemiotik’ in the 19th century 19世纪的biossemiotik这个词
1区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.12697/sss.2022.50.1.10
K. Kull
Tracing the emergence of biosemiotics, attention can be drawn to the very early usage of the term ‘biosemiotics’ (Biosemiotik) in the writings of Austrian chemist Vincenz Kletzinsky (1826–1882) that dates back to the 1850s. In the same decade, Kletzinsky also proved to be among the first to use the terms ‘biochemistry’ and ‘biophysics’.
追溯生物计量学的出现,可以注意到奥地利化学家Vincenz Kletzinsky(1826–1882)的著作中“生物计量学”(Biosemiotik)一词的早期使用,该词可以追溯到19世纪50年代。在同一个十年里,Kletzinsky也被证明是最早使用“生物化学”和“生物物理学”这两个术语的人之一。
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引用次数: 0
Sign, function and life: Thinking epistemologically about biosemiotics 符号、功能与生命:关于生物计量学的认识论思考
1区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.12697/sss.2022.50.1.06
Anne-Gaëlle Toutain
This article focuses on an epistemological analysis, Bachelardian and Saussurean, of the problematics of biosemiotics. This discipline is first characterized in its general features, and in contrast with biolinguistics – a characterization that allows us to see its foundation on the traditional definition of the sign. Then, the Saussurean break with this traditional definition is explained, and with it the theorization which is constitutive of the Saussurean concept of language (la langue), explaining the given: the idioms. Biosemiotics appears in this “recurrent light” as a scientific ideology in the sense of Georges Canguilhem. It is a counterpart of structuralism, another scientific ideology, which emphasized the notion of structure, whereas this time it is the sound/sense relationship that is at the heart of the elaboration. Its commonality of problematics with and its singularity in relation to biolinguistics appear at the same time: if biolinguistics and biosemiotics both ignore the heterogeneity and the discontinuity constitutive of language, the reductionism of biosemiotics takes the form of a dissolution instead of the organicism underlying biolinguistics.
本文的重点是对生物计量学问题学的认识论分析,Bachelardian和Saussurean。这门学科的特点首先是它的一般特征,与生物语言学形成鲜明对比,生物语言学的特征使我们能够看到它建立在符号的传统定义之上。然后,解释了索绪尔人对这一传统定义的突破,以及构成索绪尔语言概念(la language)的理论,解释给定的:成语。在这种“反复出现的光”中,生物符号学作为乔治·坎吉勒姆意义上的科学意识形态出现了。它是另一种强调结构概念的科学意识形态结构主义的对应物,而这一次,声音/感觉关系是阐述的核心。它与生物语言学的问题学的共同性及其与生物语言学相关的独特性同时出现:如果生物语言学和生物计量学都忽视了语言的异质性和不连续性,那么生物计量学的还原论就采取了解散的形式,而不是生物语言学的有机主义。
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引用次数: 0
Ferdinand de Saussure. USSR. 1950… 费迪南德·索绪尔。苏联。1950年…
1区 文学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.12697/sss.2022.50.1.09
E. Velmezova
During the linguistic discussion organized in the Soviet newspaper Pravda in 1950, Ferdinand de Saussure was mentioned only a few times, but the corresponding references are important from the point of view of both the opinions about Saussure that were prevalent in Soviet linguistics before the discussion, and in light of its evolution afterwards. In 1950, both a supporter and an opponent of Marrist linguistics, Ivan Meschaninov and Arnold Chikobava respectively, unconditionally agreed on at least one thing: namely, that the theories of Saussure were, from their point(s) of view, unacceptable for “progressive” Soviet linguistics. This criticism of Saussure shows the significant shift made by Soviet humanities in the middle of the last century over the course of just a few years: in the late 1950s, it was the “revision” of the main theses of the criticism of Saussure that made possible the (relative) triumph of structuralism, which finally took place in the Soviet Union in the 1960s.
在1950年苏联报纸《真理报》组织的语言学讨论中,费迪南德·德·索绪尔只被提及了几次,但从讨论前苏联语言学中关于索绪尔的流行观点和讨论后索绪尔的演变来看,相应的参考文献是重要的。1950年,马克思主义语言学的支持者和反对者伊万·梅沙尼诺夫(Ivan Meschaninov)和阿诺德·奇科瓦瓦(Arnold Chikobava)分别无条件地同意至少一件事:即,从他们的观点来看,索索尔的理论对于“进步的”苏联语言学来说是不可接受的。这种对索绪尔的批判显示了苏联人文学科在上世纪中叶短短几年的时间里所发生的重大转变:在20世纪50年代末,正是对索绪尔批判的主要论点的“修正”,使得结构主义(相对)的胜利成为可能,这种胜利最终在20世纪60年代在苏联发生。
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引用次数: 0
Notes on the semiotics of face recognition 关于人脸识别符号学的注释
1区 文学 Q2 Arts and Humanities Pub Date : 2021-12-31 DOI: 10.12697/sss.2021.49.3-4.05
Remo Gramigna, Cristina Voto
Perceiving and recognizing others via their faces is of pivotal importance. The ability to perceive others in the environment – to discern between friends and foes, selves and others – as well as to detect and seek to predict their possible moves, plans, and intentions, is a set of skills that has proved to be essential in the evolutionary history of humankind. The aim of this study is to explore the subject of face recognition as a semiotic phenomenon. The scope of this inquiry is limited to face perception by the human species. The human face is analysed on the threshold between biological processes and cultural processes. We argue that the recognition of likenesses has a socio-cultural dimension that should not be overlooked. By drawing on Georg Lichtenberg’s remarks on physiognomy, we discuss the critique of the semiotic bias, the association of ideas, and the mechanism of typification involved in face recognition. Face typification is discussed against the background of face recognition and face identification. We take them as three gradients of meaning that map out a network of relationships concerning different cognitive operations that are at stake when dealing with the recognition of faces.
通过面部来感知和认识他人是至关重要的。在环境中感知他人的能力——辨别朋友和敌人、自我和他人——以及探测和试图预测他们可能的行动、计划和意图的能力,是一套在人类进化史上被证明是必不可少的技能。本研究的目的是探讨人脸识别作为一种符号现象的主体。这个调查的范围仅限于人类的面部感知。在生物过程和文化过程之间的阈值上分析了人脸。我们认为,对肖像的识别具有不容忽视的社会文化层面。通过借鉴乔治·利希滕贝格关于面相学的评论,我们讨论了对面孔识别中涉及的符号学偏见、思想关联和类型化机制的批评。以人脸识别和人脸识别为背景,讨论了人脸分类问题。我们把它们看作是三个意义梯度,它们绘制了一个关系网络,涉及不同的认知操作,这些操作在处理面部识别时处于危险之中。
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引用次数: 2
Introduction: Studying the ‘facesphere’ 简介:研究“facesphere”
1区 文学 Q2 Arts and Humanities Pub Date : 2021-12-31 DOI: 10.12697/sss.2021.49.3-4.01
M. Leone
Introduction: Studying the ‘facesphere’
简介:研究“facesphere”
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引用次数: 1
Semiotics of the pornographic face: From traditional porno to Beautiful Agony 色情面孔的符号学:从传统色情到美丽的痛苦
1区 文学 Q2 Arts and Humanities Pub Date : 2021-12-31 DOI: 10.12697/sss.2021.49.3-4.08
B. Surace
Today’s pornography constitutes a semiotic laboratory capable of meticulously describing some characteristics of the cultures from which it comes and for which it is intended. In it, the role of the face is preeminent and assumes relevance both from a diegetic and a formal point of view. A face which makes itself a sign and is articulated in a dialectic between the syntagmatic and the paradigmatic axis, finding expression as an aspectual device, establishing a peculiar semiotic procedure of absentia in praesentia, and highlighting an eminently enunciative dimension of the textual genre. Thus a facial semiotics of pornography becomes to all effects a cultural semiotics, which through the exploration of a transversal genre – both in its mainstream and more niche actualizations – produces significant results in defining how cultures of the face, including extrapornographic ones, delineate themselves. The aim of this article is to verify this peculiar facial semiotics through a case history that stretches from traditional to contemporary pornography, also analysing the “facial pornography” website beautifulagony.com and the visual works of some contemporary artists.
今天的色情构成了一个符号学实验室,能够细致地描述它所来自的文化和它的目的的一些特征。在其中,脸的作用是卓越的,从叙事和形式的角度来看,它都具有相关性。这张脸使自己成为一个符号,并在组合轴和聚合轴之间的辩证法中表达出来,将表达作为一种方面的手段,建立了一种特殊的符号学程序,即在现实中缺席,并突出了文本类型的一个显著的表达维度。因此,色情作品的面部符号学最终成为了一种文化符号学,通过对横向类型的探索——无论是在主流的还是在更小众的实现中——在定义面部文化(包括外色情文化)如何描绘自己方面产生了重要的结果。本文的目的是通过一个从传统色情到当代色情的个案历史,以及对“面部色情”网站beautifulagony.com和一些当代艺术家的视觉作品的分析,来验证这种独特的面部符号学。
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引用次数: 2
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Sign Systems Studies
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