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Selbstzeugnisse vom Rhein: Interdisziplinäre Zugänge zu einer Schreib- und Reisekultur in der Romantik 莱茵河提供了绝佳的自证书:跨学科的年轻人在学习浪漫的写作和旅游文化
IF 0.6 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-10 DOI: 10.1093/gerhis/ghad035
Stefan Hanß
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引用次数: 0
Introduction: Material Cultures and Communities in the Holy Roman Empire 简介:神圣罗马帝国的物质文化与社区
IF 0.6 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-10 DOI: 10.1093/gerhis/ghad030
Kat Hill, U. Rublack
This introduction outlines the key themes of this Special Issue, which responds to a need to formulate nuanced accounts of material cultures in relation to social life, religion and politics in the Holy Roman Empire. It approaches ‘the material’ through different themes in relation to sites of production, consumption and practices that created specific material regimes and communities throughout time. It also explores fundamental changes in the connection of materials, bodies and people.
这篇引言概述了本期特刊的主要主题,该特刊回应了对神圣罗马帝国社会生活、宗教和政治的物质文化进行细致入微的描述的需要。它通过与生产、消费场所和实践相关的不同主题来处理“材料”,这些主题在整个时期内创造了特定的材料制度和社区。它还探讨了物质、身体和人之间联系的根本变化。
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引用次数: 0
Die Selbstzeugnisse (1782 und 1793): Sämtliche Schriften 参考资料(1782年和1793年)
IF 0.6 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-06-07 DOI: 10.1093/gerhis/ghad034
Stefan Hanß
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引用次数: 0
The Third Reich’s Elite Schools: A History of the Napolas 第三帝国的精英学校:拿破仑的历史
IF 0.6 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-05-24 DOI: 10.1093/gerhis/ghad028
R. Smith
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引用次数: 0
Internment in Switzerland during the First World War 第一次世界大战期间在瑞士实习
IF 0.6 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-05-18 DOI: 10.1093/gerhis/ghad026
Thomas Bürgisser
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引用次数: 0
Democracy, Nazi Trials, and Transitional Justice in Germany, 1945–1950 1945-1950年德国的民主、纳粹审判和过渡时期司法
IF 0.6 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-05-17 DOI: 10.1093/gerhis/ghad027
Alexa Stiller
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引用次数: 3
Echoes of Silence: The Politics of Generational Memory in East Germany’s Literary Intelligentsia 沉默的回响:东德文学知识分子代际记忆的政治
2区 历史学 Q2 Arts and Humanities Pub Date : 2023-05-16 DOI: 10.1093/gerhis/ghad016
Donna Harsch
Abstract This article examines family memoirs and novels by children or grandchildren of East Germany’s literary founding generation. Written after reunification, this generational literature looks back on family life in the German Democratic Republic. It paints a group portrait of a distinct milieu in East German society and inside the Communist elite. Shaped by politics, habitus and social background, this milieu was stamped by German history, Jewish history and the history of Communism. A unifying thread runs through this family literature: intense generational dissonance stemming from parental silence about the Nazi past and the socialist present. In children’s memory, parents’ stories about exile clung to a narrative of victorious anti-fascist struggle and left out their suffering as Jews in Nazi-occupied Europe or as Communists in the Stalinist USSR. The article traces the postwar reverberations of silence about the past. Younger generations asked the founding generation who in the family survived, and how, and who did not survive, and why. How, they wondered, could parents condone socialist repression after resisting Nazi terror? Children confronted parental silence emotionally, culturally and politically, in a similar mode, the article argues, to the generational stance of 68ers in West Germany. In their discontent with anti-fascist parents, however, this group of East Germans shared the point of view of youth rebels in non-German Europe who challenged parents who opposed, not supported, National Socialism.
本文考察了东德文学奠基人的子女或孙辈的家庭回忆录和小说。写于两德统一之后,这部代际文学回顾了德意志民主共和国的家庭生活。它描绘了一幅东德社会和共产主义精英内部独特环境的集体肖像。由于政治、习惯和社会背景的影响,这种环境受到德国历史、犹太历史和共产主义历史的影响。一个统一的线索贯穿着这个家庭文学:强烈的代际不和谐源于父母对纳粹的过去和社会主义的现在的沉默。在孩子们的记忆中,父母关于流亡的故事紧紧围绕着胜利的反法西斯斗争,而忽略了他们作为犹太人在纳粹占领的欧洲或作为共产党人在斯大林主义的苏联所遭受的痛苦。这篇文章追溯了战后对过去保持沉默的影响。年轻一代问开国元勋,家族中谁活了下来,怎么活下来的,谁没活下来,为什么活下来。他们想知道,父母们在反抗纳粹恐怖之后,怎么能容忍社会主义的镇压?文章认为,孩子们在情感上、文化上和政治上面对父母的沉默,与西德68岁的人的代际立场类似。然而,在他们对反法西斯父母的不满中,这群东德人与欧洲非德国青年反叛者的观点一致,他们挑战反对而不是支持国家社会主义的父母。
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引用次数: 0
‘I doe not find him, howsoever our great Enemy, to have deserved such an end’: Reactions to the Assassination of Albrecht von Wallenstein, c.1634–1700 “无论他是我们的死敌,我都不认为他应该有这样的下场。”——对阿尔布雷希特·冯·华伦斯坦遇刺案的反应(约1634 - 1700年
2区 历史学 Q2 Arts and Humanities Pub Date : 2023-05-16 DOI: 10.1093/gerhis/ghad014
Thomas Pert
Abstract Albrecht von Wallenstein was one of the most colourful and controversial figures of the Thirty Years War, and his dismissal by the Holy Roman Emperor Ferdinand II and eventual assassination was one of the most talked about events of the conflict. This article examines how the downfall of the imperial generalissimo and massacre of his subordinate officers at Eger, in Bohemia, were viewed and reported across Europe at various pro- and anti-Habsburg courts. In addition to assessing how Wallenstein’s demise was discussed in diplomatic circles, the article addresses how the events at Eger were portrayed in newsprint published in the German states as well as further afield in Sweden, England and the Italian states. An examination of political and private correspondence, as well as a comparison of news publications from across the continent, provides valuable insight into how information and intelligence were collected and disseminated throughout early modern Europe. By examining the depiction of Wallenstein’s downfall in the arts, such as poetry and stage plays in various European cities in the immediate aftermath of the assassination and in the mid- and later 1630s, it is also possible to determine what information had been received in different locations at different times. The final section of the article addresses how Wallenstein’s reputation had changed by the end of the seventeenth century, with the result that he was almost universally regarded as a notorious rebel and would-be regicide.
阿尔布雷希特·冯·华伦斯坦是三十年战争中最具传奇色彩和争议的人物之一,他被神圣罗马帝国皇帝费迪南德二世解职并最终被暗杀是这场战争中最受关注的事件之一。这篇文章考察了在波希米亚的埃格尔,帝国大元帅的倒台和他的下属军官的屠杀,是如何在欧洲各个支持和反对哈布斯堡的宫廷中被看待和报道的。除了评估华伦斯坦之死在外交界是如何讨论的,这篇文章还讨论了德国各州以及更远的瑞典、英国和意大利各州出版的报纸是如何描述埃格尔事件的。对政治和私人通信的研究,以及对整个欧洲大陆新闻出版物的比较,为了解信息和情报是如何在近代早期的欧洲收集和传播提供了宝贵的见解。通过研究瓦伦斯坦在艺术上的衰落,比如在暗杀事件发生后不久以及1630年代中后期,欧洲各个城市的诗歌和舞台剧,也有可能确定在不同的时间、不同的地点收到了什么信息。文章的最后一部分讲述了华伦斯坦的名声在17世纪末是如何变化的,结果他几乎被普遍认为是一个臭名昭著的反叛者和潜在的弑君者。
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引用次数: 0
Craft, Labour and Cabinets of Curiosities: Rethinking the Body of the Artisan 工艺、劳动和好奇的橱柜:对艺术家身体的再思考
IF 0.6 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-05-13 DOI: 10.1093/gerhis/ghad029
U. Rublack
This article asks how we should best historically situate processes of making and knowing in early modern luxury crafts. It focuses on the Augsburg merchant Philipp Hainhofer (1578–1647) and his celebrated cabinets of curiosities. The article methodologically argues for the need to cross-fertilize scholarship on ‘the body of the artisan’ (Pamela H. Smith) with the history of labour. The notion of the European ‘artisan’ involved in ‘making and knowing’ has unwittingly tended to conjure up the image of an unquestionably male and often autonomous practitioner soberly immersed in experiment. By contrast, the article argues that lived ‘bodies’ involved in making and knowing were diverse and subjected to far more disciplining and strain than has hitherto been highlighted. A culture of secrecy fostered isolation. Increased alcohol consumption interrelated with the cultivation of wit as intellectual and affective practice. The article considers how differences in social status and religious beliefs created tensions among these makers and pays attention to the gendered nature of these types of employment and the hidden global types of knowledge and labour upon which they depended. By focusing primarily on Hainhofer’s published and unpublished correspondence, the article argues against the generalized conception that artefacts emerged from a ‘flow’ between makers and materials and demonstrates how early modern craft labour can be situated in social, economic and cultural contexts. Material communities in the luxury crafts were characterized by systemic strain, conflicts and the need to find shortcuts, but also by pleasure, wit, resistance, tenacity and opportunities for conceptual thinking.
这篇文章问我们应该如何最好地历史地定位在早期现代奢侈品工艺的制造和认识过程。它主要讲述了奥格斯堡商人菲利普·海因霍夫(Philipp Hainhofer, 1578-1647)和他著名的珍品橱柜。这篇文章在方法论上认为,需要将“工匠的身体”(帕梅拉·h·史密斯)的学术研究与劳动历史相结合。欧洲“工匠”参与“制造和知识”的概念,在不知不觉中倾向于让人联想到一个毫无疑问的男性形象,往往是一个自主的实践者,冷静地沉浸在实验中。相比之下,这篇文章认为,参与制造和认知的活生生的“身体”是多种多样的,受到的约束和压力远远超过迄今为止所强调的。保密文化助长了孤立。酒精消耗量的增加与智力和情感的培养有关。本文考虑了社会地位和宗教信仰的差异如何在这些制造者之间造成紧张关系,并关注了这些类型的就业的性别性质以及他们所依赖的隐藏的全球类型的知识和劳动。通过主要关注Hainhofer发表和未发表的通信,文章反对人工制品从制造者和材料之间的“流动”中出现的广义概念,并展示了早期现代手工劳动如何处于社会,经济和文化背景中。奢侈品工艺中的物质社区的特点是系统的紧张、冲突和寻找捷径的需要,但也有快乐、机智、抵抗、坚韧和概念思考的机会。
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引用次数: 0
The Apocalypse in Reformation Nuremberg. Jews and Turks in Andreas Osiander’s World 纽伦堡宗教改革的启示。安德烈亚斯·奥西安德世界中的犹太人与土耳其人
IF 0.6 2区 历史学 Q2 Arts and Humanities Pub Date : 2023-04-18 DOI: 10.1093/gerhis/ghad025
S. Dunwoody
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引用次数: 0
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